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Deuteronomy 34 |
King James Version
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Deuteronomy 34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
Moses views the promised land from mount Nebo.
Moses seemed unwilling to leave his work; but that being finished, he manifested no unwillingness to die. God had declared that he should not enter Canaan. But the Lord also promised that Moses should have a view of it, and showed him all that good land. Such a sight believers now have, through grace, of the bliss and glory of their future state. Sometimes God reserves the brightest discoveries of his grace to his people to support their dying moments. Those may leave this world with cheerfulness, who die in the faith of Christ, and in the hope of heaven.
Verses that belong to this explanation: 1-4
1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,2And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,
Moses views the promised land from mount Nebo.
Moses seemed unwilling to leave his work; but that being finished, he manifested no unwillingness to die. God had declared that he should not enter Canaan. But the Lord also promised that Moses should have a view of it, and showed him all that good land. Such a sight believers now have, through grace, of the bliss and glory of their future state. Sometimes God reserves the brightest discoveries of his grace to his people to support their dying moments. Those may leave this world with cheerfulness, who die in the faith of Christ, and in the hope of heaven.
Verses that belong to this explanation: 1-4
1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,2And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
Moses views the promised land from mount Nebo.
Moses seemed unwilling to leave his work; but that being finished, he manifested no unwillingness to die. God had declared that he should not enter Canaan. But the Lord also promised that Moses should have a view of it, and showed him all that good land. Such a sight believers now have, through grace, of the bliss and glory of their future state. Sometimes God reserves the brightest discoveries of his grace to his people to support their dying moments. Those may leave this world with cheerfulness, who die in the faith of Christ, and in the hope of heaven.
Verses that belong to this explanation: 1-4
1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,2And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:4 And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.
Moses views the promised land from mount Nebo.
Moses seemed unwilling to leave his work; but that being finished, he manifested no unwillingness to die. God had declared that he should not enter Canaan. But the Lord also promised that Moses should have a view of it, and showed him all that good land. Such a sight believers now have, through grace, of the bliss and glory of their future state. Sometimes God reserves the brightest discoveries of his grace to his people to support their dying moments. Those may leave this world with cheerfulness, who die in the faith of Christ, and in the hope of heaven.
Verses that belong to this explanation: 1-4
1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,2And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
The death and burial of Moses, The mourning of the people.
Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honor, in peace, and in the most easy manner; the Savior died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, [Acts 21:13]. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigor and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?
Verses that belong to this explanation: 5-8
5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.6And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moses’ death is recorded to have been even more sublime than his life. He died on a mountain peak and left behind neither trace nor memorial of his earthly burden in life. The impress of beauty was not altered by time but remained unchangeable in the changeable nature.
We do not read of [Moses], as we do of others, that he fell sick and died. We read that “he died by the word of God”—for God does not grow weak or undergo diminution or addition. Hence Scripture added, “No man has known of his sepulcher until this present day”—by which we are to understand that he was taken up into heaven rather than buried, for death may be called a separation of the soul from the body. He died therefore as the Scripture states: “by the word of God”—not “in accordance with the word”—so as to make known that this was not an announcement of his death but was more in the nature of a gracious gift to one who was translated rather than left here and whose sepulcher was known to no one. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Deuteronomy 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.
The death and burial of Moses, The mourning of the people.
Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honor, in peace, and in the most easy manner; the Savior died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, [Acts 21:13]. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigor and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?
Verses that belong to this explanation: 5-8
5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.6And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God had granted the gift of being buried in secret ground to only one of his friends, for it was right that so great a distinction should be appropriate only for that body which had shone from the close presence and conversation of God. Thus when Moses had performed his duties as man, he could take joy in having God alone as witness of his grave.
Two godly benefits did his Lord accomplish for Moses in not making known his tomb to the children of Israel. He rejoiced that his adversaries should not know it and cast forth his bones from his tomb; and in the second place, that the children of his people should not know it and make his tomb a place of worship, for he was accounted as God in the eyes of the children of his people.
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Deuteronomy 34:7 And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
The death and burial of Moses, The mourning of the people.
Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honor, in peace, and in the most easy manner; the Savior died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, [Acts 21:13]. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigor and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?
Verses that belong to this explanation: 5-8
5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.6And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
The death and burial of Moses, The mourning of the people.
Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honor, in peace, and in the most easy manner; the Savior died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, [Acts 21:13]. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigor and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?
Verses that belong to this explanation: 5-8
5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.6And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
Joshua succeeds Moses, The praise of Moses.
Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, [Heb 7:19]. It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honor was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, [Rom 8:3]. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites from a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Savior came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ’s followers. God, by his grace, make us all so!
Verses that belong to this explanation: 9-12
9And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.10And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,11In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It is written, “Now Joshua, the son of Nun, was filled with the Spirit of wisdom, since Moses had laid his hands upon him.” Note the same ceremonial everywhere, both in the Old and the New Testament. In Moses’ day the Spirit was given by the imposition of hands; and Peter imparted the Spirit by the imposition of hands. Upon you also, who are to be baptized, the grace will come.
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Deuteronomy 34:10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
Joshua succeeds Moses, The praise of Moses.
Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, [Heb 7:19]. It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honor was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, [Rom 8:3]. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites from a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Savior came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ’s followers. God, by his grace, make us all so!
Verses that belong to this explanation: 9-12
9And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.10And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,11In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Deuteronomy 34:11 In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
Joshua succeeds Moses, The praise of Moses.
Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, [Heb 7:19]. It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honor was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, [Rom 8:3]. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites from a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Savior came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ’s followers. God, by his grace, make us all so!
Verses that belong to this explanation: 9-12
9And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.10And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,11In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Deuteronomy 34:12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Joshua succeeds Moses, The praise of Moses.
Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, [Heb 7:19]. It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honor was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, [Rom 8:3]. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites from a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Savior came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ’s followers. God, by his grace, make us all so!
Verses that belong to this explanation: 9-12
9And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.10And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,11In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
