The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 40:1 Moreover the LORD answered Job, and said,
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Job 40:2 Shall he that contendeth with the Almighty instruct [him]? he that reproveth God, let him answer it.
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Job 40:3 Then Job answered the LORD, and said,
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Job 40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
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Job 40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
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Job 40:6 Then answered the LORD unto Job out of the whirlwind, and said,
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Job 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
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Job 40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Either he speaks here about his present intervention, as if to say, “I do not speak so in order to condemn you but to show that you are righteous”; or he wants to speak about his trial by calling intervention his approval. This means, “Do not think that I managed things in this manner for any other reason.” He did not say, “In order that you might be righteous” but “that you might appear to be righteous,” as you actually were, so that you might teach others. Finally, he may want to speak about his present intervention, as if to say, “If I said it, it is in order that you might appear to be righteous after the words that I had expressed, not in order to condemn you.” Then he places again before him his power and his hatred for the wicked, because I am not only powerful, he says, but I act and use my power against the wicked. - "Commentary on Job 40.8"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
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Job 40:10 Deck thyself now [with] majesty and excellency; and array thyself with glory and beauty.
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Job 40:11 Cast abroad the rage of thy wrath: and behold every one [that is] proud, and abase him.
The thunder and all the rest exist not in order to impress but so that God may be known. See with how many arguments he convinces him that his nature is small. He does not say to him, “You are small, but, I am great, and you cannot do what I do.” - "Commentary on Job 40.11–12"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 40:12 Look on every one [that is] proud, [and] bring him low; and tread down the wicked in their place.
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Job 40:13 Hide them in the dust together; [and] bind their faces in secret.
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Job 40:14 Then will I also confess unto thee that thine own right hand can save thee.
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Job 40:15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
The Behemoth is a dragon, that is, a land animal, just as the Leviathan is an aquatic sea animal. - "Commentary on Job 40.15"
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Job 40:16 Lo now, his strength [is] in his loins, and his force [is] in the navel of his belly.
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Job 40:17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.
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Job 40:18 His bones [are as] strong pieces of brass; his bones [are] like bars of iron.
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Job 40:19 He [is] the chief of the ways of God: he that made him can make his sword to approach [unto him].
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Job 40:20 Surely the mountains bring him forth food, where all the beasts of the field play.
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Job 40:21 He lieth under the shady trees, in the covert of the reed, and fens.
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Job 40:22 The shady trees cover him [with] their shadow; the willows of the brook compass him about.
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Job 40:23 Behold, he drinketh up a river, [and] hasteth not: he trusteth that he can draw up Jordan into his mouth.
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Job 40:24 He taketh it with his eyes: [his] nose pierceth through snares.
“And when he has gone up to a steep mountain, he causes joy to the quadrupeds in the deep.” This means the wild animals have raised their heads only when this animal has withdrawn to the mountains. If [God] has created these two enormous beasts, he did so in order that you might know that he may create all of them according to their own type. But God does not do so because his creation is oriented to provide what is useful to you. Notice how these beasts observe their proper laws: they haunt that part of the sea which is not navigable. But one may ask, What is their use? We ignore what is the mysterious utility of these monsters, but, if we want to take the risk of an explanation, we may say that they lead toward the knowledge of God. - "Commentary on Job 40.20"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.