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Isaiah 28 |
King James Version
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Isaiah 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!
The desolations of Samaria.
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God’s professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
Verses that belong to this explanation: 1-4
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!2Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:4And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:2 Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
The desolations of Samaria.
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God’s professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
Verses that belong to this explanation: 1-4
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!2Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:4And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
The desolations of Samaria.
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God’s professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
Verses that belong to this explanation: 1-4
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!2Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:4And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 28:4 And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
The desolations of Samaria.
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God’s professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
Verses that belong to this explanation: 1-4
1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!2Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:4And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The prophet expounds on the destiny of those in Israel who believed in Christ, because Israel did not perish completely, as the remnant of Israel was saved, according to the prophecy. Quite a number of people believed in Christ, and his apostles were, so to speak, the first fruit. Therefore at that time the Lord of hosts will be as a crown of hope and a diadem of glory to the remnant of his people. The Lord of hosts will crown the believers with hope and glory, that is, with hope of future blessings and with glory because they will reign with him. They will become the recipients of the highest honor and will be worthy of adoration and glory. What glory can be compared with that received in the kingdom of Christ? In another passage Isaiah also says, “You shall also be a crown of glory in the hand of the Lord and a royal diadem in the hand of your God,” since Christ will crown those who believe in him with unending glory and bless them with the most joyous hope. And the remnant of Israel will participate in all of this after the others, the Gentiles, are received in Christ. Realizing their glory in Christ, they cry to their heavenly God and Father, “O Lord, crown us with the shield of your favor.” For when it pleased their God and Father, he revealed himself as an unbroken shield and became the Christ who defends us from the arrows of the evil one and keeps his people. - "Commentary on Isaiah 3.1.28"
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Isaiah 28:6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In fact, our fathers passed their lives in hunger, thirst and great mortification, by which they acquired purity. Above all they fled the wine habit, which is full of every evil. Troubles, tumults and disorders are caused in our members through the abuse of wine; this is a passion full of sin, it is sterility and the withering of fruit. For sensuality in unquenchable thirst stupefies the understanding, makes conscience overbold and snaps the rein on the tongue. Total joy is when we do not grieve the Holy Spirit, or become deranged by sensuality. As it is said, “The priest and the prophet were deranged by wine.” … Therefore, all who have prepared to become disciples of Jesus should abstain from wine and drunkenness. - "Instructions 45"
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Isaiah 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We read in the book of Job how, while the first messenger of evil was yet speaking, there came also another; and in the same book it is written, “Is there not a temptation”—or as the Hebrew better gives it—“a warfare to man upon earth?” It is for this end that we labor, it is for this end that we risk our lives in the warfare of this world, that we may be crowned in the world to come. That we should believe this to be true of people is nothing wonderful, for even the Lord was tempted, and of Abraham the Scripture bears witness that God tested him. It is for this reason also that the apostle says, “We glory in tribulations … knowing that tribulation works perseverance; and perseverance, character; and character, hope. Now hope does not disappoint.” And in another passage [we read], “Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or family or nakedness or peril or sword? As it is written, ‘for your sake we are killed all the day long; we are accounted as sheep for the slaughter.’ ” The prophet Isaiah comforts those in a similar case in these words: “You who are weaned from the milk, you who are drawn from the breasts, look for tribulation upon tribulation, but also for hope upon hope.” For, as the apostle puts it, “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” - "Letter 130.7"
“My conscience is at rest, and I know that it is not from any fault of mine that I am suffering; moreover affliction in this world is a ground for expecting a reward hereafter.” When the enemy was more than usually forward and ventured to reproach her to her face, she used to chant the words of the Psalter.… When she felt herself tempted, she dwelt upon the words of Deuteronomy.… In tribulations and afflictions she turned to the splendid language of Isaiah: “You that are weaned from the milk and drawn from the breasts, look for tribulation upon tribulation, for hope also upon hope. Yet a little while must these things be by reason of the malice of the lips and by reason of a spiteful tongue.” This passage of Scripture she explained for her own consolation as meaning that the weaned, that is, those who have come to full age, must endure tribulation upon tribulation that they may be accounted worthy to receive hope upon hope. - "Letter 108.18"
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Isaiah 28:11 For with stammering lips and another tongue will he speak to this people.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It is not therefore necessary that every one of the faithful should cast out demons or raise the dead or speak with tongues, but such a one only who is graciously given this gift. For [it may contribute] to the salvation of the unbelievers, who are often put to shame not with the demonstration of the world but by the power of the signs, that is, such as are worthy of salvation. For all the ungodly are not affected by wonders, and hereof God is a witness, as when he says in the law: “With other tongues will I speak to this people, and with other lips, and yet will they by no means believe.” For neither did the Egyptians believe in God, when Moses had done so many signs and wonders; nor did the multitude of the Jews believe in Christ, as they believed Moses, who yet had healed every sickness and every disease among them. - "Constitutions of the Holy Apostles 8"
Someone might well ask how the apostles drew to themselves all these people. How did men who spoke only the language of the Jews win over the Scythian, the Indian, the Sarmatian and the Thracian? Because they received the gift of tongues through the Holy Spirit. Not only did the apostles say this but also the prophets when they made both these facts clear, namely, that the apostles received the gift of tongues and that they failed to win over the Jews. Hear how the prophet showed this when he said, “ ‘In foreign tongues and with other lips I shall speak to this people, and in this way they shall not hear me,’ says the Lord.” - "Demonstration Against the Pagans 7.2"
They spoke with strange tongues and not those of their native land; and the wonder was great, a language spoken by those who had not learned it. And the sign is to them that do not believe, not to them that believe, that it may be an accusation of the unbelievers, as it is written, “With other tongues and other lips will I speak to this people, and not even so will they listen to me, says the Lord.” But they heard. Here stop a little and raise a question. How are you to divide the words? For the expression has an ambiguity, which is to be determined by the punctuation. Did they each hear in their own dialect so that if I may so say, one sound was uttered but many were heard; the air being thus beaten and, so to speak, sounds being produced more clear than the original sound? Or are we to put the stop after “they heard” and then to add “them speaking in their own languages” to what follows, so that it would be speaking in the hearers’ own languages, which would be foreign to the speakers? I prefer to put it this latter way; for on the other plan the miracle would be rather of the hearers than of the speakers; whereas in this it would be on the speakers’ side. And it was they who were reproached for drunkenness, evidently because they by the Spirit wrought a miracle in the matter of the tongues. - "On Pentecost, Oration 41.15"
Thus at times all the sayings of the ancient covenant of the sacred Scriptures are designated together by the name of law. For the apostle cites the testimony from the prophet Isaiah, where he says, “In other tongues and with other lips I will speak to this people,” and yet he had prefaced this by saying, “In the law it is written.” - "On the Trinity 15.17.30"
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Isaiah 28:12 To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
The prosperity of Judah; with reproofs for sinfulness and unbelief.
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ’s. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses that belong to this explanation: 5-15
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.8For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].9Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.10For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:11For with stammering lips and another tongue will he speak to this people.12To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.14Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What, then, are the burdens that he censures? None but those which they were accumulating of their own accord, when they taught for commandments the doctrines of men; for the sake of private advantage joining house to house, so as to deprive their neighbor of his own; cajoling the people, loving gifts, pursuing rewards, robbing the poor of the right of judgment, that they might have the widow for a prey and the fatherless for a spoil. Of these Isaiah also says, “woe to them that are strong in Jerusalem!” - "Against Marcion 4.27"
Author: Tertullian of Carthage Rank: Author AD: 220
When you renounce Satan, trampling underfoot every covenant with him, then you annul that ancient “league with hell,” and God’s paradise opens before you, that Eden, planted in the east, from which for his transgression our first father was banished. - "Catechetical Lectures 1.9"
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Isaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Therefore, brothers, we should be careful neither to give scandal to others nor to take it ourselves when another gives it. It is scandal that troubles the senses, perturbs the mind, confuses our judgment otherwise sharp. It is a scandal that changed an angel into the devil, an apostle into a traitor; that brought sin into the world and allured humankind to death.… Scandal tempts the saints, fatigues the cautious, throws down the incautious, disturbs all things, confuses all people.… He uttered a warning to keep anyone else from coming to this, by saying, “It is impossible that scandals should not come; but woe to him through whom they come! It would be better for him if a millstone were hung about his neck and he were thrown into the sea, rather than that he should cause one of these little ones to sin.”
Why a millstone and not an ordinary stone? Because, while a millstone is grinding the grain, and pouring out the flour and separating the bran from the meal, it is simultaneously furnishing bread to those who are dutifully toiling. Rightly, therefore, is a millstone tied to the neck of the person who chooses to be a minister of scandal rather than of peace; the very same thing that should have drawn him to life may drag him down to death. For [such a person] has changed those senses given to aid him toward life into a stumbling block bringing death. Then they persuaded him to see something else, and hear, feel and relish something else than was in Christ and in his saving knowledge. In this way he has encompassed the cornerstone, the stone symbolizing help, the stone cut out without hands, that is, Christ, and he has turned it into a stumbling for the weak. - "Sermon 27"
Your stone is one that ruin follows and the disastrous collapse of tumbling towers; but our stone, laid by the hand of God, builds up, strengthens, lifts, fortifies and adorns the grace of the restored work with the splendor of everlasting immortality.
For Isaiah says of this at the behest of the Holy Spirit: “Thus says the Lord: Behold, I lay a stone for the foundations of Zion, a precious stone, elect, a chief cornerstone, honored, and he that shall believe in it shall not be confounded.” - "Error of the Pagan Religions 20"
Author: Julius Firmicus Maternus Posted on: 2022-11-13
Peter also spoke confidently about this stone of assistance: “This is the stone rejected by you builders, which was made the cornerstone.” And Isaiah said, “Behold, I will lay a cornerstone in Zion as its foundation, elect and precious; the one who believes in it will not be ashamed.”
“Therefore I say to you that the kingdom of God will be taken from you and given to the people who produce its fruit.” As I have said, the kingdom of God is often to be understood as sacred Scripture, which the Lord removed from the Jews and gave to us that we might produce its fruits. This is the vineyard that was given to the tenant farmers and vinedressers who did no work in it; possessing the Scriptures in name only, they will lose the fruits of the vineyard.
“Whoever falls on this stone will be broken, but the one upon whom it falls will be destroyed.” It is one thing to offend Christ through evil deeds but another thing to deny him. The sinner who nevertheless still believes in him is the one who falls on the stone and is broken but not altogether destroyed, for he is preserved for salvation through patience. But the one upon whom it falls, that is, the one upon whom the stone itself rushes, is the one who denies Christ inwardly. He is destroyed so completely that not even a shard with which to draw a little water will remain. - "Commentary on Matthew 3 (21.42–44)"
This cornerstone joins together both walls and restores two peoples to unity, concerning which God said through Isaiah: “Behold, I will lay a cornerstone in Zion as its foundation, elect and precious; the one who believes in it will not be ashamed.” It was his will to build further upon this cornerstone and other cornerstones, so that the apostle Paul would be able to say boldly, “built upon the foundation of the apostles and the prophets, with Jesus Christ himself being the chief cornerstone.” - "Commentary on Zechariah 3.14.10–11"
Jacob, hastening to seek a bride, met Rachel unexpectedly at the well. And a great stone lay upon the well, which a multitude of shepherds were [accustomed] to roll away when they came together and then gave water to themselves and to their flocks. But Jacob alone rolls away the stone and waters the flocks of his spouse. The thing is, I think, a dark saying, a shadow of what should come. For what is the stone that is laid but Christ? For of him Isaiah says, “And I will lay in the foundations of Zion a costly stone, precious, elect”; and Daniel likewise, “A stone was cut out but not by hand,” that is, Christ was born without a man. - "On the Baptism of Christ"
Who can the cornerstone be other than the one who is the living and precious stone supporting two structures with his teaching making them one? He established the building of Moses, which was to remain until his day, and then he joined on to one side our building of the gospel. This is why he is called the cornerstone. - "Proof of the Gospel 1.7"
Was his tomb made with hands? Does it rise above the ground, like the tombs of kings? Was the sepulcher made of stones joined together? And what is laid upon it? Tell us exactly, O prophets, about his tomb also, where it lies, and where we shall look for it. But they answer, “Look upon the solid rock which you have hewn,” look and see.… I, who am “the chief corner stone, chosen, precious,” lie for a while within a stone, I, who am “a stone of stumbling” to the Jews but of salvation to them that believe. - "Catechetical Lectures 13.35"
A stone anointed; why a stone? “Behold, I lay in Zion a stone, elect, precious; and he that believes on him shall not be confounded.” Why anointed? Because Christ comes from “anointing” (chrisma). - "Tractates on the Gospel of John 7.23"
To the one group, the infant at birth is shown as the chief cornerstone announced by the prophet; to the other group he is manifested at the very outset of his career. He has already begun to weld together in himself the two walls originally set in different directions, bringing shepherds from Judea and magi from the East. - "Sermon 199.1"
Therefore, with the exception of this cornerstone, I do not see how people are to be built into a house of God, to contain God dwelling in them, without being born again, which cannot happen before they are born. - "Letter 187.31"
Here is what one believes with the heart unto justice and makes confession of with the mouth unto salvation. But you’re afraid to confess it, in case people taunt you with it; and not ones who have not come to believe, because they too believe it inwardly. But in case those who are ashamed to confess it should taunt you with it, listen to what comes next. For Scripture says, “Nobody who believes in him shall be put to shame.” Reflect on all this; stick to it all. This is prey, food not for the belly but for the intelligence. - "Sermon 279.9"
The foundation of justice therefore is faith, for the hearts of the just dwell on faith. And the just man that accuses himself builds justice on faith, for his justice becomes plain when he confesses the truth. So the Lord says through Isaiah: “Behold, I lay a stone for a foundation in Zion.” This means Christ as the foundation of the church. For Christ is the object of faith to all; but the church is as it were the outward form of justice; it is the common right of all. - "Duties of the Clergy 1.29"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Discourse awhile on our present heavy blow, about the just judgments of God, whether we grasp their meaning or are ignorant of their great depth. How again “mercy is put in the balance,” as holy Isaiah declares. For goodness is not without discernment, as the first laborers in the vineyard fancied, because they could not perceive any distinction between those who were paid alike. [Perceive] how anger, which is called “the cup in the hand of the Lord” and “the cup of falling which is drained,” is in proportion to transgressions, even though he shows mercy to every one according to what they are due and dilutes with compassion the unmixed draught of his wrath. For he inclines from severity to indulgence toward those who accept chastisement with fear, and who after a slight affliction conceive and are in pain with conversion, and bring forth the perfect spirit of salvation. But nevertheless he reserves the dregs, the last drop of his anger, that he may pour it out entire upon those who, instead of being healed by his kindness, grow obdurate, like the hard-hearted Pharaoh, that bitter taskmaster, who is set forth as an example of the power of God over the ungodly. - "On His Father’s Silence, Oration 16.4"
The Judge wishes to have mercy on you and to share his own compassion, but on condition that he finds you humble after sin, contrite, lamenting much for your evil deeds, announcing publicly without shame sins committed secretly, begging the brothers to labor with you in reparation. In short, if he sees that you are worthy of pity, he provides his mercy for you ungrudgingly. But if he sees your heart unrepentant, your mind proud, your disbelief of the future life and your fearlessness of the judgment, then he desires the judgment for you. [This is like] a reasonable and kind doctor [who] tries at first with hot applications and soft poultices to reduce a tumor. But, when he sees that the mass is rigidly and obstinately resisting, casting away the olive oil and the gentle method of treatment, he prefers henceforth the use of the knife. Therefore [God] loves mercy in the case of those repenting, but he also loves judgment in the case of the unyielding. Isaiah says some such thing, too, to God: “Your mercy in measure.” For he compares the mercy with the judgment of him who gives compensation by scale and number and weight according to the deserts of each. - "Homilies on the Psalms 32.3"
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Isaiah 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Every time is suitable for your ablution, since any time may be your death. With Paul I shout to you with that loud voice, “Behold now is the accepted time; behold now is the day of salvation”; and that now does not point to any one time but is every present moment. And again “Awake, you that sleep, and Christ shall give you light,” dispelling the darkness of sin. For as Isaiah says, “In the night hope is evil,” and it is more profitable to be received in the morning. - "On Holy Baptism, Oration 40.13"
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Isaiah 28:20 For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The glory of the God of Israel was there” not to delight the neighborhood but to annihilate the “idol of jealousy” and the temple by his very presence. Hence the destruction of the city and the temple followed shortly thereafter. It is also written in Isaiah that “a narrow bed cannot hold two persons, nor can a short blanket cover both,” prefiguring that saying of the apostle: “What does Christ have in common with Belial, or the temple of God with an idol?” - "Commentary on Ezekiel 3.8"
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Isaiah 28:21 For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favor of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God’s church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God’s word, or the approaches of judgments.
Verses that belong to this explanation: 16-22
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.20For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].21For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:23 Give ye ear, and hear my voice; hearken, and hear my speech.
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
I praise wedlock, I praise marriage, but it is because they give me virgins. I gather the rose from the thorns, the gold from the earth, the pearl from the shell. “Does the plowman plow all day to sow?” Shall he not also enjoy the fruit of his labor? Wedlock is the more honored, the more what is born of it is loved. Why, mother, do you grudge your daughter her virginity? She has been reared on your milk, she has come from your womb, she has grown up in your bosom. Your watchful affection has kept her a virgin. Are you angry with her because she chooses to be a king’s wife and not a soldier’s? She has conferred on you a high privilege; you are now the mother-in-law of God. - "Letter 22.20"
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Isaiah 28:25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 28:26 For his God doth instruct him to discretion, [and] doth teach him.
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 28:28 Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Isaiah 28:29 This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
God’s dealings with his people.
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellencies in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God’s threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
Verses that belong to this explanation: 23-29
23Give ye ear, and hear my voice; hearken, and hear my speech.24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?26For his God doth instruct him to discretion, [and] doth teach him.27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.28Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.29This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
