Contrast Between Past and Present in Judah
The prophet compares the former glory with the current sad state of Jerusalem. The temple is destroyed, mothers abandon their infants [Verse 3-4], people die of hunger [Verse 5], all because Judah's guilt was greater than that of Sodom [Verse 6]. The princes are unrecognizable in the streets [Verse 7-8], cannibalism prevails among tender-hearted women [Verse 10]. All this occurred because of the sins of their prophets and priests [Verse 13-16]. The Jews looked in vain to Egypt for help [Verse 17]. The Babylonians besieged them very suddenly [Verse 18-19], and King Zedekiah, the anointed of the LORD, was captured [Verse 20].
Verses that belong to this explanation: 1-20
1 How is the gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. 2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter! 3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people [is become] cruel, like the ostriches in the wilderness. 4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them. 5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. 6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. 7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire: 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. 9 [They that be] slain with the sword are better than [they that be] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field. 10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people. 11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof. 12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. 13 For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her, 14 They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments. 15 They cried unto them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there]. 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders. 17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation [that] could not save [us]. 18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come. 19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness. 20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
 | Author: William MacDonald Rank: Author Posted on: 2024-04-12 Source: Title: Commentary on the Old Testament Title (Original): BBC – Believer’s Bible Commentary – Old Testament Year (original): 1989 Author: William MacDonald Number of pages: 1184 Publisher/Editor: CLV Print: GGP Media GmbH, Pößneck Translation: Christiane Eichler, Hermann Grabe, Sven und Esther Passig, Melanie Reimer, Alois Wagner Cover design: OTTENDESIGN.de, Gummersbach |
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
