The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 7:1 [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling?
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Job 7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for [the reward of] his work:
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Job 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
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Job 7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Not only is this life painful, but it is also frightful, because, after being wounded, I am now in the condition to fear the blows of the Lord. This is why I jump from one place to another in fright, like those slaves who are threatened by their master. In addition, every day, like laborers who wait for their wages—and the wages are all their wealth and hope for nourishment—I also wait for the reward of my endurance, but I never meet it, because a long time and many months have passed. In those days I have exhausted myself in waiting for an empty hope. - "Homilies on Job 10.7.2–3"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
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Job 7:6 My days are swifter than a weaver's shuttle, and are spent without hope.
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Job 7:7 O remember that my life [is] wind: mine eye shall no more see good.
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Job 7:8 The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.
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Job 7:9 [As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more].
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Job 7:10 He shall return no more to his house, neither shall his place know him any more.
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Job 7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
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Job 7:12 [Am] I a sea, or a whale, that thou settest a watch over me?
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Job 7:13 When I say, My bed shall comfort me, my couch shall ease my complaint;
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Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions:
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Job 7:15 So that my soul chooseth strangling, [and] death rather than my life.
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Job 7:16 I loathe [it]; I would not live alway: let me alone; for my days [are] vanity.
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Job 7:17 What [is] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
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Job 7:18 And [that] thou shouldest visit him every morning, [and] try him every moment?
It is necessary, actually, to call that time “morning,” because it is entirely light and drives the night away from this life. “You judge them for the time of rest,” that is, not for the torments but for the delights and the reward. He, who is now constantly worthy of the “visit” of God, will receive then his judgment “for the rest.” He is judged with the righteous, that is, is received [in heaven] together with the righteous, so that it may be known, in accordance with them what part is assigned to him and what is his destiny. Must he be placed with the patriarchs, or the prophets, or the apostles or the martyrs? - "Homilies on Job 10.7.18"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
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Job 7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
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Job 7:21 And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] not [be].
What does Job mean when he says, “What shall I be able to do for you?” What should I do in order to expiate my fault, in order to be reconciled with you? “O you who understand the human mind, why did you make me to be your accuser?” Job speaks this way not because he accuses God—God forbid!—but because what has happened to him raises a serious accusation against God. That is why he says, “You who understand the human mind.” Even if they do not speak, you know their secret thoughts and all their intimate reflections, “such a righteous man has suffered such tremendous misfortunes!” But Job does not have the attitude of a man who tries to justify himself. In fact, he has not said, “I am righteous.” Rather, they are deeply concerned about me, and that is why they have complained against you because of my trials. - "Commentary on Job 7.20a–b"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.