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Leviticus 24 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Leviticus 24:1 And the LORD spake unto Moses, saying,
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:4 He shall order the lamps upon the pure candlestick before the LORD continually.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Old Covenant had its loaves of proposition, but they, as belonging to that covenant, have come to an end. The New Covenant has its heavenly bread and cup of salvation to sanctify both body and soul. For as the bread is for the body, the Word suits the soul.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:7 And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Leviticus 24:8 Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Oil for the lamps, The shew-bread.
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from Sabbath to Sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
Verses that belong to this explanation: 1-9
1And the LORD spake unto Moses, saying,2Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.3Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.4He shall order the lamps upon the pure candlestick before the LORD continually.5And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.6And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.7And thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial, [even] an offering made by fire unto the LORD.8Every sabbath he shall set it in order before the LORD continually, [being taken] from the children of Israel by an everlasting covenant.9And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:10 And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:11 And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:12 And they put him in ward, that the mind of the LORD might be shewed them.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:13 And the LORD spake unto Moses, saying,
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:14 Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Leviticus 24:17 And he that killeth any man shall surely be put to death.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:18 And he that killeth a beast shall make it good; beast for beast.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Leviticus 24:23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
The law of blasphemy, blasphemer is stoned.
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connections with wicked people, and reverence that holy name which sinners blaspheme.
Verses that belong to this explanation: 10-23
10And the son of an Israelitish woman, whose father [was] an Egyptian, went out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;11And the Israelitish woman's son blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)12And they put him in ward, that the mind of the LORD might be shewed them.13And the LORD spake unto Moses, saying,14Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.16And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.17And he that killeth any man shall surely be put to death.18And he that killeth a beast shall make it good; beast for beast.19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him [again].21And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
