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Genesis 44 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 44:1 And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 44:2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And the silver cup is put in his sack alone. Benjamin did not know this. So Paul was in error, but he was called. They sent after him in the morning; indeed, the night of his blindness had advanced, and the day of faith was near at hand.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 44:3 As soon as the morning was light, the men were sent away, they and their asses.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:4 [And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:5 [Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:6 And he overtook them, and he spake unto them these same words.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Genesis 44:8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:10 And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:12 And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The brothers did not know what to say; they found it impossible not to put the blame on Benjamin because the cup had come out from his sack, but the money that had twice come out from their own sacks did not permit them to put the blame on him. Then the brothers, confounded by the things that had befallen them, rent their garments and went back weeping to that house from which they had just departed rejoicing.
Christ finds this money in us which he has himself given us. We possess the money of nature; we also possess the money of grace. Nature is the work of the Creator, grace the gift of the Redeemer. Even though we are unable to see Christ’s gifts, nevertheless he is giving them. He is working in a hidden way and is giving them to all people, but there are few who are able to keep them and not lose them. Yet he does not give all things to all people. Wheat is given to many, but the cup to one, who is presented with the prophetic and priestly function. For it is not everyone but only the prophet who says, “The cup of salvation I will take up, and I will call upon the name of the Lord.” Therefore the word of heavenly teaching already shone in Paul’s body, since he was instructed in the law. But because he was still not subject to the justice of God, the cup was within the sack, the teaching within the law, the lamp within the bushel. Nevertheless Ananias was sent to give a blessing and to lay on his hand and open the sack. When the sack was opened, the money shone forth, and when the scales fell, in a way like fastenings on the sack, Paul saw straightway. His fetter was unbelief; the loosening of it became faith. And for that reason, when the veil that is set over the heart of the Jews was set aside—like the opening of the sack—he turned to the Lord. Free of the bond, he obtained the grace of liberty and said, “But we all, beholding the glory of God with faces unveiled, are transformed into the same image.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The sacks of the brothers are first examined according to the order of age of each brother. God’s Scripture is teaching you a moral lesson. Previously they sat at the banquet in Joseph’s presence in order of age from the firstborn. You see that the place of honor is to be given to the eldest. On the other hand, the sacks of each are searched in order of age so that you may know that Paul has been chosen by the judgment of heaven. The rest were examined, but this man was given the preference. The silver cup was not found in the sack of anyone else, only in his sack. What is the meaning of its being put in his humble sack? Joseph … sent the cup so that he might by a holy trick recall the brother whom he loved; yet the light of God’s mysterious plans is clearly reflected.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:14 And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:15 And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Then Judah said, “Before God the sins of your servants have been discovered”—not this one [of the cup] but the one for which we have been requited with these things. “Therefore not only he in whose sack the cup was found but we also will become slaves to our master.” And Joseph said, “Far be it from” the just Egyptian “to do this!” These men, because of their great virtue, do not even eat bread with Hebrews lest they become unclean by them. How then can we do what is foreign to our conduct? The justice that hinders us from sinning against one who has not sinned against us compels us to be avenged on that one who has caused us offence. “The one in whose hand the cup was found shall remain and be a slave.” This will be better for him than freedom, for this later servitude, which will free him from theft, will be better for him than that first freedom that enslaved him to theft.
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Genesis 44:17 And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my Lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verses that belong to this explanation: 1-17
1And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as much as they can carry, and put every man's money in his sack's mouth.2And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.3As soon as the morning was light, the men were sent away, they and their asses.4[And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?5[Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.6And he overtook them, and he spake unto them these same words.7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:8Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?9With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.10And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.11Then they speedily took down every man his sack to the ground, and opened every man his sack.12And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.13Then they rent their clothes, and laded every man his ass, and returned to the city.14And Judah and his brethren came to Joseph's house; for he [was] yet there: and they fell before him on the ground.15And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine?16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.17And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:22 And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:25 And our father said, Go again, [and] buy us a little food.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:27 And thy servant my father said unto us, Ye know that my wife bare me two [sons]:
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:30 Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:31 It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 44:34 For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompense long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, [Heb 7:14]; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
Verses that belong to this explanation: 18-34
18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh.19My lord asked his servants, saying, Have ye a father, or a brother?20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.22And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die.23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.24And it came to pass when we came up unto thy servant my father, we told him the words of my lord.25And our father said, Go again, [and] buy us a little food.26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother [be] with us.27And thy servant my father said unto us, Ye know that my wife bare me two [sons]:28And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:29And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.30Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad's life;31It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.34For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
