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Job 8:1 Then answered Bildad the Shuhite, and said,
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Job 8:2 How long wilt thou speak these [things]? and [how long shall] the words of thy mouth [be like] a strong wind?
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Job 8:3 Doth God pervert judgment? or doth the Almighty pervert justice?
Bildad says, “be unjust in his judgments, or will he who has created everything overturn what is just?” Observe what he means: justice accompanies the Creator. However, even though Bildad’s words are not entirely applicable to Job, let us see what he means. Do you not perceive the profound justice that reigns in the creation and its profound order? And how everything is well regulated and settled? Therefore, could he who maintains justice and order among the senseless creatures overturn the rules in your case? Further, why did God create everything? Is it not because of you, the human being? And so he who has created so many things, did he not give you what was right to share? He who has created you out of love and has created so many things for you, if he has shown his benevolence toward the universe, this is also a proof of his power. We often overturn justice because of our powerlessness, but “he has created everything,” he says. Will he, who is so wise, so just, so powerful, be unjust? - "Commentary on Job 8.2a–3b"
So Bildad the Shuhite reproached Job because he thought that the words that Job had said for the sake of truth and justice were, in fact, spoken out of arrogance and disdain. - "Commentary on Job 8.2"
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Job 8:4 If thy children have sinned against him, and he have cast them away for their transgression;
Even Bildad is confused in his speech and is pulled in different directions by various doctrines, when he says, “If you yourself have not sinned, your sons have.” Thereby he does not believe one is punished for someone else. But he may be included (in his reasoning), for he delivered the transgression into their hand due to their own sin. In so doing, he alludes to the collapse [of the house], through which Job’s children died. “Son” he says, referring to the superior part in his speech, because Job had also daughters. Thus he indicates, since the sons, who had great value for Job, have sinned, obviously the daughters have sinned as well. - "Commentary on Job 8.4"
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Job 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
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Job 8:6 If thou [wert] pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
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Job 8:7 Though thy beginning was small, yet thy latter end should greatly increase.
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Job 8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
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Job 8:9 (For we [are but of] yesterday, and know nothing, because our days upon earth [are] a shadow:)
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Job 8:10 Shall not they teach thee, [and] tell thee, and utter words out of their heart?
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Job 8:11 Can the rush grow up without mire? can the flag grow without water?
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Job 8:12 Whilst it [is] yet in his greenness, [and] not cut down, it withereth before any [other] herb.
Previously Bildad said that the teaching is passed on from the ancestors and fathers to the following generations. Now he supports this with an example. He says, “As papyrus does not prosper without water and reeds do not grow if they are not watered … likewise someone cannot produce useful fruit whose spirit has not received nourishment from higher authorities.” But one can also say that human affairs are watered by providence as with water; if water is not added, they easily decrease and vanish. If, therefore, someone is hit by hardships but recovers from them, this happens with thanks to Providence. Even if what humans do seems to have a human root, it still does not last if Providence does not preside over it. Similarly the psalmist says beautifully, “Unless the Lord builds the house, those who build it labor in vain.” [Bildad then comments], “They wither before any other plant.” This means the same as Bildad’s earlier comment but is said about every plant. He seems to mean that, big or small, everything in life is subjected to Providence and withers if it does not pay attention to it. - "Commentary on Job 8.11–12"
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Job 8:13 So [are] the paths of all that forget God; and the hypocrite's hope shall perish:
Job has not really forgotten God. Being still subject to the test, Job has offered blessings and praise. That is why the final condition of the righteous is not comparable to the grass dried up by heat. But he “is like a tree planted by streams of water which yields its fruit in its season, and its leaves do not wither.” Indeed, by preserving the fruit of virtue, Job has caused the abundant foliage of this world’s goods to bloom. - "Homilies on Job 11.8.13a"
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Job 8:14 Whose hope shall be cut off, and whose trust [shall be] a spider's web.
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Job 8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
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Job 8:16 He [is] green before the sun, and his branch shooteth forth in his garden.
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Job 8:17 His roots are wrapped about the heap, [and] seeth the place of stones.
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Job 8:18 If he destroy him from his place, then [it] shall deny him, [saying], I have not seen thee.
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Job 8:19 Behold, this [is] the joy of his way, and out of the earth shall others grow.
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Job 8:20 Behold, God will not cast away a perfect [man], neither will he help the evil doers:
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Job 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
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Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.