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Exodus 31:1 And the LORD spake unto Moses, saying,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:4 To devise cunning works, to work in gold, and in silver, and in brass,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:5 And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 31:7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:9 And the altar of burnt offering with all his furniture, and the laver and his foot,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:11 And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Bezaleel and Aholiab are appointed and qualified for the work of the tabernacle.
The Israelites, who had been masons and bricklayers in Egypt, were not qualified for curious workmanship; but the Spirit who gave the apostles utterance in divers tongues, miraculously gave Bezaleel and Aholiab the skill that was wanting. The honor which comes from God, is always attended with a work to be done; to be employed for God is high honor. Those whom God calls to any service, he will find or make fit for it. The Lord gives different gifts to different persons; let each mind his proper work, diligently remembering that whatever wisdom any one possesses, the Lord put it in the heart, to do his commandments.
Verses that belong to this explanation: 1-11
1And the LORD spake unto Moses, saying,2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,4To devise cunning works, to work in gold, and in silver, and in brass,5And in cutting of stones, to set [them], and in carving of timber, to work in all manner of workmanship.6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [is] thereupon, and all the furniture of the tabernacle,8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,9And the altar of burnt offering with all his furniture, and the laver and his foot,10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,11And the anointing oil, and sweet incense for the holy [place]: according to all that I have commanded thee shall they do.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:12 And the LORD spake unto Moses, saying,
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:14 Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:15 Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
They were also commanded to celebrate the sabbath as a feast on one day of the week, so that they would not be subjected to any burdens. Would that they, who were freed from worldly labors, have departed in such a way. That they would not carry with themselves any burdens of serious sin into that perpetual sabbath of ages to come. But since God knew that the people were fickle, he prescribed for the more feeble a part [of that sabbath] by the observation of one day; he reserved its fullness for the stronger. The synagogue observes a single day; the church observes a day without end. In the law then is the part; in the gospel there is completion. ()..
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Exodus 31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Exodus 31:17 It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
The observance of the Sabbath.
Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on Sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labor. The thing signified by the Sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the Sabbath must continue, till time is swallowed up in eternity.
Verses that belong to this explanation: 12-17
12And the LORD spake unto Moses, saying,13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.14Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.15Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, [for] a perpetual covenant.17It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Mose erhält die Gesetzestafeln.
The law was written in tables of stone, to show how lasting it is: to denote likewise the hardness of our hearts; one might more easily write on stone, than write any thing good on our corrupt natural hearts. It was written with the finger of God; by his will and power. God only can write his law in the heart: he gives a heart of flesh; then, by his Spirit, which is the finger of God, writes his will in the heart, [2Cor 3:3].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Let us look at the Decalogue itself. Undoubtedly Moses received on the mount a law to be ministered to the people, written on tables of stone by the finger of God. It is comprised in ten commandments, among which there is no charge of circumcision or of the animal sacrifices which by Christians are no longer offered. In these ten commandments, apart from the observance of the sabbath, I would ask what the Christian is not bound to observe. Of the commands, not to make or worship idols or any other gods but the one true God, not to take God’s name in vain, to honor parents, to avoid fornication, murder, theft, false witness, adultery, and the coveting of that which is another’s—which among these commands can be said not to bind the Christian? What the apostle calls “the letter that kills” is not this law, written on the two tables, but that of circumcision and the other ancient ordinances now done away. For in the law of the tables comes “You shall not covet,” the command by which (says Paul), “though it is holy and righteous and good, sin deceived me and thereby slew me”—which can only be “the letter killing.”
This law was “written with the finger of God,” and this finger of God the New Testament explicitly identifies with the Holy Spirit. For when one Evangelist has “By the finger of God, I cast out devils,” another says this same thing thus: “By the spirit of God, I cast out devils.” Who would not have this joy in the divine mysteries, when the redemptive doctrine shines with so clear a light, rather than all the powers of this world though they be infused with unwonted peace and happiness? Letter
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.