The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Jeremiah 48:1 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.
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Jeremiah 48:2 [There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
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Jeremiah 48:3 A voice of crying [shall be] from Horonaim, spoiling and great destruction.
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Jeremiah 48:4 Moab is destroyed; her little ones have caused a cry to be heard.
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Jeremiah 48:5 For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
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Jeremiah 48:6 Flee, save your lives, and be like the heath in the wilderness.
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Jeremiah 48:7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity [with] his priests and his princes together.
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Jeremiah 48:8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
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Jeremiah 48:9 Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
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Jeremiah 48:10 Cursed [be] he that doeth the work of the LORD deceitfully, and cursed [be] he that keepeth back his sword from blood.
When you repeat a psalm, consider whose words you are repeating and delight yourself more with true contrition of soul than with the pleasantness of a thrilling voice. For God sets a higher value on the tears of one thus praising him than on the beauty of his voice; as the prophet says, “Serve the Lord with fear, and rejoice with trembling.” Now, where there is fear and trembling, there is no lifting up of the voice but humility of mind with lamentation and tears. Display diligence in all your doings; for it is written, “Cursed is the one who carelessly performs the work of the Lord.” Let grace grow in you with years; let righteousness increase with age; and let your faith appear the more perfect the older you become. - "Letters of Sulpitius Severus 2.19"
“Awake, lyre and harp.” O psaltery, O harp, you were made and fashioned to give praise to God; awake my harp and give praise; why do you lie idle? O monk, you are standing there in body; why is your soul listless, why are you not chanting praises to the Lord? “Cursed is one who is remiss in doing the Lord’s work.” If you are a psaltery, if you are a harp, why are you so mute and not glorifying God? “I will wake the dawn.” There is not blessing and praising God in darkness but only in light. I am going to say something startling. Even if we arise in the nighttime, we are blessing God in light. For the Christian, it is never night; for the Christian, the sun of justice is ever rising. - "Homilies on the Psalms 34"
Elsewhere, he expresses his condemnation more vividly: “Depart from me, you cursed, into everlasting fire that was prepared for the devil and his angels.” Then he alleges not the commission of any forbidden act but the omission of commended ones, saying, “For I was hungry, and you gave me nothing to eat; I was thirsty, and you gave me nothing to drink,” and so on. There are many passages like that that one might find to prove that not only are those who do wicked things worthy of death—for whom has been prepared the inextinguishable fire as well—but that along with these those are condemned who leave good works undone or who perform them negligently. For it is written, “Cursed is every person who does the work of the Lord negligently.” - "Concerning Baptism 2.6"
Do not allow another to do the work that is rightly yours, so that the reward as well may not be taken from you and given to another and he be enriched with your wealth while you are put to shame. Perform the duties of your ministry decently and with care as if you were serving Christ, for “cursed,” says the prophet, “is everyone who does the work of the Lord negligently.” Fear, as if the eye of the Lord were on you, the perversity that arises from fastidiousness and contempt, even though the task in hand seems to you a menial one. The work of the ministry is an exalted work and leads to the kingdom of heaven. - "On Renunciation of the World"
What condemnation, then, ought we to expect to fall on those who are frivolous and irresponsible in the management of goods that are already consecrated to the Lord? Are they not liable to the sentence of doom pronounced on the negligent, as it is written, “Cursed is he who does the work of the Lord negligently”? - "The Long Rules 9"
It is hazardous for a superior to be delinquent, since he holds the position of arbiter in everything. It is both injurious and detrimental for those under their charge when they are disobedient. It is especially perilous if, in addition, the one who is in a superior position is scandalous. Each one who shows in his own place a tireless zeal, fulfilling the apostle’s precept, “in carefulness not slothful,” merits praise for his promptness. But for negligence he deserves the opposite, that is, unhappiness and woe. For the prophet says, “Cursed is the one who does the work of the Lord negligently.” - "The Long Rules 24"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
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Jeremiah 48:12 Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
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Jeremiah 48:13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
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Jeremiah 48:14 How say ye, We [are] mighty and strong men for the war?
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Jeremiah 48:15 Moab is spoiled, and gone up [out of] her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name [is] the LORD of hosts.
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Jeremiah 48:16 The calamity of Moab [is] near to come, and his affliction hasteth fast.
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Jeremiah 48:17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, [and] the beautiful rod!
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Jeremiah 48:18 Thou daughter that dost inhabit Dibon, come down from [thy] glory, and sit in thirst; for the spoiler of Moab shall come upon thee, [and] he shall destroy thy strong holds.
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Jeremiah 48:19 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, [and] say, What is done?
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Jeremiah 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
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Jeremiah 48:21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
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Jeremiah 48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
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Jeremiah 48:23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
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Jeremiah 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
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Jeremiah 48:25 The horn of Moab is cut off, and his arm is broken, saith the LORD.
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Jeremiah 48:26 Make ye him drunken: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
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Jeremiah 48:27 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
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Jeremiah 48:28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove [that] maketh her nest in the sides of the hole's mouth.
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Jeremiah 48:29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
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Jeremiah 48:30 I know his wrath, saith the LORD; but [it shall] not [be] so; his lies shall not so effect [it].
Let heretics give heed.… “His haughtiness and his arrogance and his pride and the loftiness of his heart I know,” says the Lord, “because his strength is not according to the loftiness of his boasts.” - "Against the Pelagians 2.29"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 48:31 Therefore will I howl for Moab, and I will cry out for all Moab; [mine heart] shall mourn for the men of Kirheres.
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Jeremiah 48:32 O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach [even] to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
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Jeremiah 48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; [their] shouting [shall be] no shouting.
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Jeremiah 48:34 From the cry of Heshbon [even] unto Elealeh, [and even] unto Jahaz, have they uttered their voice, from Zoar [even] unto Horonaim, [as] an heifer of three years old: for the waters also of Nimrim shall be desolate.
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Jeremiah 48:35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
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Jeremiah 48:36 Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches [that] he hath gotten are perished.
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Jeremiah 48:37 For every head [shall be] bald, and every beard clipped: upon all the hands [shall be] cuttings, and upon the loins sackcloth.
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Jeremiah 48:38 [There shall be] lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein [is] no pleasure, saith the LORD.
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Jeremiah 48:39 They shall howl, [saying], How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
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Jeremiah 48:40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
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Jeremiah 48:41 Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
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Jeremiah 48:42 And Moab shall be destroyed from [being] a people, because he hath magnified [himself] against the LORD.
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Jeremiah 48:43 Fear, and the pit, and the snare, [shall be] upon thee, O inhabitant of Moab, saith the LORD.
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Jeremiah 48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, [even] upon Moab, the year of their visitation, saith the LORD.
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Jeremiah 48:45 They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
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Jeremiah 48:46 Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
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Jeremiah 48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far [is] the judgment of Moab.
It is written that when Jeremiah caused the nations and kingdoms to drink the cup of wrath, he said concerning each one of the cities, that after they shall drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom. - "Demonstrations 21.6"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.