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Hosea 1 |
King James Version
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Hosea 1:1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The order of the Twelve Prophets is not the same among the Hebrews as it is among us. For which reason, according to how it is read there, they are also arranged here. Hosea is composed of short clauses and speaking as though by aphorisms. Joel is clear in the beginning, more obscure at the end. And they each have their individual properties up to Malachi, who the Hebrews name Ezra the scribe and teacher of the Law. And because it is too long to speak of all these things now, I would only you were warned this, O Paula and Eustochium: the book of the Twelve Prophets to be one; and Hosea a contemporary (συνχρονος) of Isaiah; (and) Malachi in fact to have been of the times of Haggai and Zechariah. And those (books) in which the time is not set down in the title, under those kings which they were to have prophesied under, they also prophesied after those which have titles.
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Hosea 1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.
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Hosea 1:3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
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Hosea 1:4 And the LORD said unto him, Call his name Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
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Hosea 1:5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
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Hosea 1:6 And she conceived again, and bare a daughter. And [God] said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
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Hosea 1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
He says to Hosea the prophet, “I will not add any more to have mercy on the house of Israel, but as their adversary I shall oppose them. But I shall have mercy on the sons of Judah, and I shall save them by the Lord their God.” The Father unmistakably gives the name of God to his Son in whom he chose us before the eternal ages. For this reason he says “their God,” because the unborn God is from no one, and God the Father has given us as an inheritance to his Son.
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Hosea 1:8 Now when she had weaned Loruhamah, she conceived, and bare a son.
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Hosea 1:9 Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].
For this reason, our God spoke elsewhere about the Hebrew people to the prophet, saying, “Call his name Not Beloved,” and again to the Jews, “You are not my people, and I am not your God.” But he himself showed clearly elsewhere why he said this about them, for he said, “They have forsaken the Lord, the vein of living waters,” and again, “For they have cast away the word of the Lord, and there is no wisdom in them.”
“For he proclaims peace to his people, and to his faithful ones, and to those who turn to him from their hearts.” I note here a threefold classification: his people, his loyal servants, and those who come back to him in hope. He proclaims peace to his people, not to the Jews of whom in Hosea he says, “You are not my people.” Homilies on the Psalms, Alternate Series
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Hosea 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
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Hosea 1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel.
