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Job 12 |
King James Version
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Job 12:1 And Job answered and said,
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Job 12:2 No doubt but ye [are] the people, and wisdom shall die with you.
Job speaks in an admirable way. Instead of briefly saying, “You would not be able to be men,” he questions them, and what does he ask? “So are you really men, and shall wisdom die with you?” This means, “Is the honor of rational beings really intact within you? Do you know the decisions that God forms with regard to sinners and righteous people?” It is convenient, in fact, that people are aware of this. Know that God tests the righteous and shows tolerance with sinners. That is why the latter are wealthy and the former in the ordeal, because for sinners God’s long tolerance will be the reason for a return to repentance, while to the righteous the long battle will offer the occasion to be crowned. If you knew that, you would not condemn the righteous person who is in the ordeal, and you would not consider the sinner who is wealthy, as the righteous. - "Homilies on Job 15.12.2"
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Job 12:3 But I have understanding as well as you; I [am] not inferior to you: yea, who knoweth not such things as these?
Job wants to reveal their wrong perceptions with the words, “But I have understanding as well as you,” and still I do not think the same thoughts as you. Or do you think that your thinking is unsurpassed? I am reasonable too, and reason is not different from reason, but the difference is in the application. So it is said for example about the evil ones, “Listen to me, you stubborn of heart,” for not the creature but its evil activity he calls “stubbornness of heart.” - "Commentary on Job 12.3"
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Job 12:4 I am [as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright [man is] laughed to scorn.
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Job 12:5 He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.
“Did I lose my common sense, by any chance,” Job says, “because I fell into misery?” Here he presents himself as a righteous man, not by testifying to his perfect virtue but to the fact that he did not do anything wrong to anyone and that nobody can blame him. “And that my houses should be spoiled by transgressors,” it was necessary that this happened, he says. It had been ordained from above. “However,” he says, “do not believe that these misfortunes will stop for me. Indeed, if I, who have committed no act of injustice, suffer so, the wicked will suffer even more so.” - "Commentary on Job 12.2–5"
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Job 12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth [abundantly].
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Job 12:7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
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Job 12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
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Job 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
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Job 12:10 In whose hand [is] the soul of every living thing, and the breath of all mankind.
Why do you behave as if you had made a great and wonderful discovery? It was necessary, in fact, that such a man died, and nobody ignores it. At the same time, we all know that “in his hand is the life of every human being.” Do you see how not only creation but Providence also testifies to God? They both give witness that he controls everything and supports both the life and soul of human beings, so well that he can, when he wants, punish and correct them. - "Commentary on Job 12.7a–10b"
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Job 12:11 Doth not the ear try words? and the mouth taste his meat?
“It is reason that discerns words, and the palate that recognizes the taste of foods.” Job means, if animals know those things, we, who are endowed with reason, and not only with a palate to eat, know them even better. Or it means, since I am not devoid of reason, I know that. In fact, if God has granted us a palate to recognize the taste of foods, he has also given us reason to make our decisions and the time to acquire knowledge. - "Commentary on Job 12.11a"
Consider if this does not refer to the following words, “But ask the animals, and they will teach you.” The sequence of these two thoughts makes it clear that it is not given to unreasonable animals or soulless things to understand the resolutions of Providence, but it is given to reason. There is an example, as the palate judges food, so reason judges what is said and what is in the nature of the cosmos. “Consider also this yourselves,” he says to his friends, “and you will find out the nature of what happened to me.” - "Commentary on Job 12.11"
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Job 12:12 With the ancient [is] wisdom; and in length of days understanding.
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Job 12:13 With him [is] wisdom and strength, he hath counsel and understanding.
“In the length of time is wisdom, and in long life knowledge.” In this passage it can be gathered that reason is natural to humanity as well as eating; or, at the beginning he said, “Are you really the only men?” Since I am a man, he means, I can understand what you also understand. “In length of time,” he says, “is wisdom.” It seems to me that he is criticizing them. “Do you believe,” he says, “that you have found out all things?” Even if we possess reason to discern, we need a long time to find out things. “With him are wisdom and power, with him counsel and understanding.” “All wisdom indeed,” he says, “is in God, in his fullness, and it is in him without any need of time.” … Therefore, is it possible that since we know that, we also know all things? I know that the wicked are punished; but I am punished despite my justice, so time is needed to understand this. - "Commentary on Job 12.12–13"
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Job 12:14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
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Job 12:15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
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Job 12:16 With him [is] strength and wisdom: the deceived and the deceiver [are] his.
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Job 12:17 He leadeth counsellors away spoiled, and maketh the judges fools.
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Job 12:18 He looseth the bond of kings, and girdeth their loins with a girdle.
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Job 12:19 He leadeth princes away spoiled, and overthroweth the mighty.
These words must not refer to the sons of Aaron, who did not live anymore at that time, but to priests such as Job himself and Melchizedek. If the narrative is about real and holy priests, how is it said that they are led away in amazement? Evidently, [they are led away] in order that they may be astonished and admire the prodigies that are brought agains the impious through the decision of God and through the godhead. And so Job proceeds to relate here the admirable things that through the power and will of God happen in the sea, among the nations, among the kings and the leaders, and among all those, who prevail with force, deal with weapons and are called to war. Therefore, he submits. - "Commentary on Job 12.19"
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Job 12:20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.
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Job 12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.
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Job 12:22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
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Job 12:23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].
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Job 12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness [where there is] no way.
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Job 12:25 They grope in the dark without light, and he maketh them to stagger like [a] drunken [man].
