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Numbers 15 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Numbers 15:1 And the LORD spake unto Moses, saying,
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 15:5 And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 15:6 Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 15:7 And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Numbers 15:8 And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:10 And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:14 And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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There are currently no tags for this verse.
Numbers 15:15 One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:17 And the LORD spake unto Moses, saying,
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:20 Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
All the morally good emotions of your senses are the first fruits of the threshing floor of the soul in the same manner as grain is separated in an actual barn floor. On this barn floor the wheat and the barley are separated by a winnowing process from the chaff and from other impurities, while the solid parts, now rid of their lighter coating, settle on the floor. In a similar fashion our thoughts, when sifted, provide a solid food and pure nourishment for the exercise of virtue. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Numbers 15:21 Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
The law of the meat-offering and the drink-offering, The stranger under the same law.
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God’s table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Verses that belong to this explanation: 1-21
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,3And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:4Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an hin of oil.5And the fourth [part] of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare [for] a meat offering two tenth deals of flour mingled with the third [part] of an hin of oil.7And for a drink offering thou shalt offer the third [part] of an hin of wine, [for] a sweet savour unto the LORD.8And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, [for] an offering made by fire, of a sweet savour unto the LORD.11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.12According to the number that ye shall prepare, so shall ye do to every one according to their number.13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.14And if a stranger sojourn with you, or whosoever [be] among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.15One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.16One law and one manner shall be for you, and for the stranger that sojourneth with you.17And the LORD spake unto Moses, saying,18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,19Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.20Ye shall offer up a cake of the first of your dough [for] an heave offering: as [ye do] the heave offering of the threshingfloor, so shall ye heave it.21Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:22 And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:23 [Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:24 Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:29 Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
The sacrifice for the sin of ignorance.
Though ignorance will in a degree excuse, it will not justify those who might have known their Lord’s will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favorably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel.
Verses that belong to this explanation: 22-29
22And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,23[Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded [Moses], and henceforward among your generations;24Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people [were] in ignorance.27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.29Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:30 But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When a man of the Israelite community gathered wood on the sabbath, he was killed, and this by the judgment and order of God, a judge most loving and merciful and who doubtless preferred to spare rather than kill him if the reason for severity had not overcome the reason for mercy. One man who was more unmindful perished, lest many be undone afterwards through lack of caution. .
The law, if it arrests a murderer, puts him to death. The gospel, if it arrests a murderer, enlightens and gives him life. And why do I cite a murderer? The law laid hold on one that gathered sticks on a sabbath day and stoned him. This is the stark import of “the letter kills.”
Why was he punished just for gathering sticks? Because if the laws were obstinately despised even at the beginning, of course they would scarcely be observed afterwards. For indeed the sabbath did at the first confer many and great benefits. It made them gentle toward those of their household and humane. It taught them God’s providence and the creation, as Ezekiel says; it trained them by degrees to abstain from wickedness and disposed them to regard the things of the Spirit.
We have in fact noticed that even for less serious faults some people have suffered the very sentence of death by which those who we said were the authors of sacrilegious prevarication were also punished. This happened in the case of the man who had been collecting wood on the sabbath, as well as in that of Ananias and Sapphira, who by their misguided faithlessness kept back a little bit of their property. It is not that these sins were equally grave but that when these persons had been found committing a new offense, they had to furnish a kind of example to others of the penalty and terror of sinfulness. Thus, from then on, whoever was tempted to do the same thing would know that at the future judgment he would receive the same condemnation as the others, even if in this life his punishment was deferred. .
I find, in taking up the Holy Scripture, that in the Old and New Testament stubbornness toward God is clearly condemned not in consideration of the number or heinousness of transgressions but in terms of a single violation of any precept whatsoever, and, further, that the judgment of God covers all forms of disobedience. In the Old Testament, I read of the frightful end of Achar and the account of the man who gathered wood on the sabbath day. Neither of these men was guilty of any other offense against God, nor had they wronged others in any way, small or great. But the one, merely for his first gathering of wood, paid the inescapable penalty and did not have an opportunity to make amends. By the command of God, he was forthwith stoned by all his people. .
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Numbers 15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:34 And they put him in ward, because it was not declared what should be done to him.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
The punishment of presumption, The Sabbath-breaker stoned.
Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of Sabbath-breaking is related. The offense was gathering sticks on the Sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, [Exod 16:23]. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honor of his Sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the Sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of Sabbath appointments, and the promises of Sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.
Verses that belong to this explanation: 30-36
30But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.32And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.34And they put him in ward, because it was not declared what should be done to him.35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 15:37 And the LORD spake unto Moses, saying,
The law for fringes on garment.
The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbors in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, [2Pet 3:1]. If they were tempted to sin, the fringe would warn them not to break God’s commandments. We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."
Verses that belong to this explanation: 37-41
37And the LORD spake unto Moses, saying,38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:40That ye may remember, and do all my commandments, and be holy unto your God.41I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
The law for fringes on garment.
The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbors in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, [2Pet 3:1]. If they were tempted to sin, the fringe would warn them not to break God’s commandments. We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."
Verses that belong to this explanation: 37-41
37And the LORD spake unto Moses, saying,38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:40That ye may remember, and do all my commandments, and be holy unto your God.41I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
The law for fringes on garment.
The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbors in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, [2Pet 3:1]. If they were tempted to sin, the fringe would warn them not to break God’s commandments. We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."
Verses that belong to this explanation: 37-41
37And the LORD spake unto Moses, saying,38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:40That ye may remember, and do all my commandments, and be holy unto your God.41I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:40 That ye may remember, and do all my commandments, and be holy unto your God.
The law for fringes on garment.
The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbors in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, [2Pet 3:1]. If they were tempted to sin, the fringe would warn them not to break God’s commandments. We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."
Verses that belong to this explanation: 37-41
37And the LORD spake unto Moses, saying,38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:40That ye may remember, and do all my commandments, and be holy unto your God.41I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 15:41 I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
The law for fringes on garment.
The people are ordered by the Lord to make fringes on the borders of their garments. The Jews were distinguished from their neighbors in their dress, as well as in their diet, and thus taught not to be conformed to the way of the heathen in other things. They proclaimed themselves Jews wherever they were, as not ashamed of God and his law. The fringes were not appointed for trimming and adorning their clothes, but to stir up their minds by way of remembrance, [2Pet 3:1]. If they were tempted to sin, the fringe would warn them not to break God’s commandments. We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, "I am the Lord your God."
Verses that belong to this explanation: 37-41
37And the LORD spake unto Moses, saying,38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:40That ye may remember, and do all my commandments, and be holy unto your God.41I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
