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Isaiah 50 |
King James Version
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Isaiah 50:1 Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
The rejection of the Jews.
any of their advantages, except for their sins. The Jews were sent into Babylon for their idolatry, a sin which broke the covenant; and they were at last rejected for crucifying the Lord of glory. God called on them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls men to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it are given. The wonders which attended his sufferings and death, proclaimed that he was the Son of God, [Matt 27:54].
Verses that belong to this explanation: 1-3
1Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.2Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there is] no water, and dieth for thirst.3I clothe the heavens with blackness, and I make sackcloth their covering.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God never sends away anyone who makes his home with him, and he rejects none of those who walk uprightly. He allows them to be forever associated and firmly joined to him as a way of obtaining help. However, everyone who opposes or fights against his divine teaching falls completely away from the glory of God and shows that he is a lover of pleasure rather than a lover of God. Therefore, like one who lived with the mother of the Jews God says, “What kind of bill of divorce did your mother have when I sent her away?” For no one could prove that I hated her and despised her. Instead, he would rather have to accuse her of deserting me.… It says, “I came,” that is, I took human form and appeared to those in Israel, and there was no man among them, that is, no one with a heart who was able to recognize the season of redemption. “I called, but no one listened.” … For he was in a form like ours, and yet he was God the Word, having become man by taking on flesh born of a woman. But those who knew this and were not ignorant of the depth of the mystery of his divinity knew that he was able to do all things because he was God by nature and suitable for the redemption of everyone under heaven. - "Commentary on Isaiah 4.4.50.1–3"
Joseph was sold in Egypt because Christ was going to come to those to whom it was said, “It was for your sins that you were sold,” and thus he redeemed with his own blood those who had been sold by their own sins. But Christ was sold because he took our condition on himself, not our fault. He is not held to the price of sin, because he himself did not commit sin. And so he made a contract at a price for our debt, not for money but for himself. He took away the debtor’s bond, set aside the moneylender, freed the debtor. He alone paid what was owed by all. - "Joseph 4.19"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 50:2 Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there is] no water, and dieth for thirst.
The rejection of the Jews.
any of their advantages, except for their sins. The Jews were sent into Babylon for their idolatry, a sin which broke the covenant; and they were at last rejected for crucifying the Lord of glory. God called on them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls men to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it are given. The wonders which attended his sufferings and death, proclaimed that he was the Son of God, [Matt 27:54].
Verses that belong to this explanation: 1-3
1Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.2Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there is] no water, and dieth for thirst.3I clothe the heavens with blackness, and I make sackcloth their covering.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
So that you might know that your mother was not rejected by me but deserted of her own will, after many benefits I put on human flesh and not through any prophets but actually present myself I spoke forth: “I have come, and there was not a man” or a person. For all people, abandoning the image of humans, adopted the images of beasts and serpents. Thus it was said to Herod on account of his wickedness, “Go and tell that fox,” or to the Pharisees, “brood of vipers.” … I have called them as if they were rational animals.… We can say that although he is the accomplisher of such great signs and he makes the sky and earth and sea to serve his uses, even he could not avoid the cross. - "Commentary on Isaiah 13.26"
No one who views things correctly thinks God possesses a physical body. It is only that the holy Scriptures speak in a human fashion about him. For those of us in simple and crass bodies can think in no other way, except that these things are adapted for us by a range of metaphors, so that in the perception of visible things we are able to know in part about the divine and higher being, which is higher than all bodily imaginings. Observe how in these words the message is adapted to human understanding. - "Commentary on Isaiah 4.4.50.1"
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Isaiah 50:3 I clothe the heavens with blackness, and I make sackcloth their covering.
The rejection of the Jews.
any of their advantages, except for their sins. The Jews were sent into Babylon for their idolatry, a sin which broke the covenant; and they were at last rejected for crucifying the Lord of glory. God called on them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls men to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it are given. The wonders which attended his sufferings and death, proclaimed that he was the Son of God, [Matt 27:54].
Verses that belong to this explanation: 1-3
1Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.2Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there is] no water, and dieth for thirst.3I clothe the heavens with blackness, and I make sackcloth their covering.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Everything that is above us we call “heaven,” just as the winged things that are in the air are called “celestial” and the enemy powers are called “celestial” since they shuttle between heaven and earth.… Therefore, heaven is not covered up by a bag; but with the light of heaven closed off, the air that is underneath it becomes darkened with black clouds. We can interpret the heavens covered in darkness and concealed in a bag by saying that all are under sin and that the holy ones, too, need the mercy of God. - "Commentary on Isaiah 13.27"
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Isaiah 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The power of his mighty word with which he always refuted the Pharisees and scribes, and indeed all the teachers of your race who disputed with him, was stopped like a full and mighty fountain whose waters have been suddenly shut off when he remained silent and would no longer answer his accusers before Pilate, as was recorded in the writings of the apostles, in order that those words of Isaiah might bear fruit in action: “The Lord gives me a tongue, that I may know when I ought to speak.” And his words, “You are my God, depart not from me,” teach us to put all our trust in God, the Creator of all things, and to seek aid and salvation from him alone; and not to imagine, as other [people] do, that we can attain salvation by means of birth, or wealth, or power or wisdom. - "Dialogue with Trypho 102"
“The Lord God has given me the tongue of the doctrine.” These words refer to Christ as well, who preached his new doctrine to all the peoples. And therefore all the peoples listened to it and were converted. - "Commentary on Isaiah 50.4"
[Ministers] who sing thankful hymns say that they have been given a tongue of discipline; that is, they are able to speak in a trained manner and expound the divine mysteries without fault and are able to speak fittingly to those who need words of encouragement.… On us the sun of righteousness has arisen and has shed its light on our mind so that we are and are known as children of light and of the day. For we, having faith in Christ, are enriched with illumination from him; that is, we have our hearing enhanced and are thus enabled to hear. - "Commentary on Isaiah 4.4.50.4–5"
Now what ought we to learn before everything else, but to be silent that we may be able to speak? Lest my voice should condemn me before that of another acquits me, for it is written: “By your words you shall be condemned.” What need is there, then, that you should hasten to undergo the danger of condemnation by speaking when you can be more safe by keeping silent? How many have I seen to fall into sin by speaking, but scarcely one by keeping silent; and so it is more difficult to know how to keep silent than how to speak … a person is wise, then, who knows how to keep silent. Lastly, the Wisdom of God said, “The Lord has given to me the tongue of learning, that I should know when it is good to speak.” Justly, then, is one wise who has received of the Lord to know when he ought to speak. Wherefore the Scripture says well: “A wise person will keep silence until there is opportunity.” - "Duties of the Clergy 1.2.5"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Now if God willed to accept and to lower Himself to such sufferings, dishonours, and humiliations, then no matter how much you humble yourself, you whose nature is mud and subject to death, you will never resemble your Lord [in this]. God for your sake humbled Himself, but you, for your own sake, do not humble yourself. You are proud and puffed up. God came and took up your burden to give you His rest, but you do not wish to endure labours and suffering. By your labours your wounds are healed. - "First Syriac Epistles 7"
The Jews, separating this chapter from what has been said previously, wish to refer it to the person of Isaiah, in that he would say that he received the word from the Lord and how he put up with a lazy and wandering people and called them back to salvation, and in the manner of small children who are trained early in the morning, Isaiah recited what he heard from the Holy Spirit.… But these verses should be applied to the person of the Lord in which the older book is fulfilled, since according to the dispensation of the flesh that Christ assumed, he was trained and accepted the lash of discipline so that he would know when he ought to speak and when to keep quiet. And he who in his passion was silent, through the apostles and apostolic people speaks throughout the whole world.
To Christ was added through the grace of the ear things that he did not have by nature, that we might understand that we ought to accept with the ears not of our body but of the mind.… The breast that contained God was beaten.… This discipline and training opened his ears that he was able to communicate the knowledge of the Father to us.… We learned more fully in the gospel that the Son, according to the flesh he took on, spoke the mystery that he had heard from the Father. - "Commentary on Isaiah 14.2"
[This is] as though he were to say, “Though I knew beforehand that they would strike me, I did not even turn aside my cheek; for how could I have nerved my disciples to undergo death for the truth if I had been afraid?” - "Catechetical Lectures 13.13"
If you remain unruffled, you silence your insolent assailant by giving him a practical illustration of self-control. Were you struck? So also was the Lord. Were you spat on? The Lord also suffered this, for “he did not turn his face from the shame of the spittle.” … You have not been condemned to death or crucified. - "Homily Against Those Who Are Prone to Anger"
Our Lord and Savior Jesus Christ comes before us, when he would show [people] how to suffer, who when he was struck bore it patiently, being reviled he reviled not again, when he suffered he threatened not, but he gave his back to the smiters and his cheeks to buffetings, and he turned not his face from spitting; and at last, he was willingly led to death, that we might behold in him the image of all that is virtuous and immortal, and that we, conducting ourselves after these examples, might truly tread on serpents and scorpions and on all the power of the enemy. - "Letter 10.7"
Author: Athanasius the Apostolic Rank: Pope AD: 373
And being by nature intangible, the Word yet said, “I gave my back to the stripes, and my cheeks to blows, and I hid not my face from shame and spitting.” For what the human body of the Word suffered, this the Word, dwelling in the body, ascribed to himself, in order that we might be enabled to be partakers of God the Word. Truly it is a mystery that it was he who suffered, and yet suffered not. He suffered, because his own body suffered, and he was in it, which thus suffered. He suffered not, because the Word, being by nature God, is impassible. And while he, the incorporeal, was in the passible body, the Body had in it the impassible Word, which was destroying the infirmities inherent in the body. - "Letter to Epictetas 59.6"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For the railings, and insults, and reproaches and gibes inflicted by enemies and their plots are compared with a worn-out garment and moth-eaten wool when God says, “Do not fear the reproach of people, neither be afraid of their revilings, for they shall grow old as does a garment, and like moth-eaten wool so shall they be consumed.” Therefore, let none of these things that are happening trouble [you], but stop asking for the aid of this or that person and running after shadows (for such are human alliances); persistently call on Jesus, whom [you serve] … and in a moment of time all these evils will be dissolved. - "Letters to Olympias 7.2"
And the Father was Christ’s helper. For he did not allow or concede that his own Son should be completely shamed or overwhelmed. For they were punished, those who sought to take their punishment out on me as those who dare to fight with God.… For though being with us, he was the only-begotten Word of God. He put on an identical human likeness, by which reason alone he was believed to be of a nature with us. For every human being is subject to faults and sins, and no one alive is completely blameless. He alone in becoming man retained the divine dignity.… And being Word and God, his flesh was able to shoo away destruction. Thus, the Son became a man who was fit to be accepted by the Father. For all that human beings have is God-given. For the one God and Father, through him, undid the power of death through his resurrection from the dead.… He was the servant of God, who while being human was yet truly the Son of God and the Father. And to hear his voice means no transgression of the law but a confirming of the law through types and shadows discerning the truth which is Christ and the prophecies of him, as Paul notes. … His voice is the evangelical and divine preaching that calls us to the redemption that is through faith in Christ. He also calls us to a proper behavior that lives in a way that is, by far, more consistent than the way of the law. The law was given in the shadows. Faith was given in the bright and shining light. - "Commentary on Isaiah 4.5.50.6–9"
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Isaiah 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 50:8 [He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 50:9 Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
The sufferings and exaltation of the Messiah.
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those for whom he is an Advocate? Thus St. Paul applies it, [Rom 8:33].
Verses that belong to this explanation: 4-9
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.8[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.9Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
There is a person who runs down birth, describing it as subject to decay and death, who forces things and suggests that the Savior was speaking about having children in saying that we should not store treasure on earth, where it grows rusty and moth-eaten. And [this person] is not ashamed to set alongside these the prophet’s words: “You shall all grow old like clothes, and the moth will feed on you.” We do not contradict Scripture. Our bodies are subject to decay and are naturally unstable. Perhaps he might be prophesying decay to his audience because they were sinners. The Savior was not speaking about having children. He was encouraging sharing of resources in those who wanted only to amass vast amounts of wealth rather than offer help to those in need. - "Stromateis 3.12.86.3–4"
Author: Clement Of Alexandria Rank: Author AD: 215
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Isaiah 50:10 Who [is] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
Consolation to the believer, and warning to the unbeliever.
A child of God is afraid of incurring his displeasure. This grace usually appears most in believers when in darkness, when other graces appear not. Those that truly fear God, obey the voice of Christ. A sincere servant of God may for a long time be without views of eternal happiness. What is likely to be an effectual cure in this sad case? Let him trust in the name of the Lord; and let him stay himself upon the promises of the covenant, and build his hopes on them. Let him trust in Christ, trust in that name of his, The Lord our Righteousness; stay himself upon God as his God, in and through a Mediator. Presuming sinners are warned not to trust in themselves. Their own merit and sufficiency are light and heat to them. Creature-comforts are as sparks, short-lived, and soon gone; yet the children of this world, while they last, seek to warm themselves by them, and walk with pride and pleasure in the light of them. Those that make the world their comfort, and their own righteousness their confidence, will certainly meet with bitterness in the end. A godly man’s way may be dark, but his end shall be peace and everlasting light. A wicked man’s way may be pleasant, but his end and abode for ever will be utter darkness.
Verses that belong to this explanation: 10-11
10Who [is] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.11Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
By the mouth of Isaiah also [God] has asked concerning him, “Who is there among you that hears God? Let him hear the voice of his Son.” When, therefore, he here presents him with the words, “This is my beloved Son,” this clause is of course understood, “who I have promised.” For if he once promised and afterwards says, “This is he,” it is suitable conduct for one who accomplishes his purpose that he should utter his voice in proof of the promise that he had formerly made; but unsuitable in one who is amenable to the retort, “Can you, indeed, have a right to say, ‘This is my son,’ concerning whom you have given us no previous information, any more than you have favored us with a revelation about your own prior existence?” - "Against Marcion 4.22"
Author: Tertullian of Carthage Rank: Author AD: 220
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 50:11 Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Consolation to the believer, and warning to the unbeliever.
A child of God is afraid of incurring his displeasure. This grace usually appears most in believers when in darkness, when other graces appear not. Those that truly fear God, obey the voice of Christ. A sincere servant of God may for a long time be without views of eternal happiness. What is likely to be an effectual cure in this sad case? Let him trust in the name of the Lord; and let him stay himself upon the promises of the covenant, and build his hopes on them. Let him trust in Christ, trust in that name of his, The Lord our Righteousness; stay himself upon God as his God, in and through a Mediator. Presuming sinners are warned not to trust in themselves. Their own merit and sufficiency are light and heat to them. Creature-comforts are as sparks, short-lived, and soon gone; yet the children of this world, while they last, seek to warm themselves by them, and walk with pride and pleasure in the light of them. Those that make the world their comfort, and their own righteousness their confidence, will certainly meet with bitterness in the end. A godly man’s way may be dark, but his end shall be peace and everlasting light. A wicked man’s way may be pleasant, but his end and abode for ever will be utter darkness.
Verses that belong to this explanation: 10-11
10Who [is] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.11Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
One light alone let us shun: that which is the offspring of the terrible fire. Let us not walk in the light of our own fire and in the very flame we have kindled. For I know of a cleansing fire that Christ came to send on the earth, and that he himself is anagogically called a fire. This Fire takes away whatever is material and of evil habit. This he desires to kindle with all speed, for he longs for speed in doing us good, since he gives us even coals of fire to help us. I know also a fire that is not cleansing but avenging; either that fire of Sodom, which he pours down on all sinners, mingled with brimstone and storms, or that which is prepared for the devil and his angels. - "On Holy Baptism, Oration 40.36"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
