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Isaiah 49 |
King James Version
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Isaiah 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Consider how he who was not yet born could have a people, unless he were in being before he was born. The prophet says this in his person, “From my mother’s womb he gave me my name”; because the angel foretold that he would be called Jesus. Again, concerning the plots of Herod, he says, “He … concealed me in the shadow of his arm.” - "Catechetical Lectures 10.12"
He calls to “the islands,” which we take to be the churches of Christ, just as they are lying in the sea or the waves of this present existence and surrounded by the insulting attacks of “the waves,” or the persecutions and afflictions that the enemies of the truth inflict on the churches as they war against the divine call. Concerning these islands the divinely inspired Scripture often speaks. There the blessed David sang a psalm and said, “The Lord reigns, and let the earth be glad and many islands rejoice.” So when Christ taking all things in his hands reigned over it from heaven and ejected the demons’ tyranny, then did they rejoice, that is, the churches over all the earth were filled with happiness.… [Isaiah] promised that our Savior Jesus Christ would be revealed to everyone and that God as the Word would come on the earth among them in a form “after our likeness.” … That this is so, the person of the Savior himself attests, “Out of my mother’s womb he called my name.” Mixed into these words is a deep and great mystery that requires mystical understanding from above.… For he was and is God the Word, equal and sharing the throne with God the Father, coexisting and coeternal. - "Commentary on Isaiah 4.4.49.1–3"
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Isaiah 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When it says “chosen arrow,” it implies that God has many arrows but not choice ones—these arrows are the prophets and apostles, who go shooting off around the world.… But Christ is the one arrow chosen from many arrows and one son from many sons, which he hid in his quiver, that is, in his human body, so that the fullness of divinity could dwell in him bodily and that the faith of believers be distributed. - "Commentary on Isaiah 13.19"
The name Christ is not appropriate for God the Word before the generation that, as I said, was according to the flesh. If he was then not yet anointed, how could he be called “Christ”? But when the man came forth from his mother’s womb, then he received the name at the same time as the generation according to the flesh. For it says that he “set his mouth like a sharp sword” … for no one can overcome his all-powerful right hand, but the Word is kept distinct from the dimensions of the humanity. For he is the Word from the Father and himself is the Lord of hosts. When he became man, the Father did not remove the power of the mystery but confirmed him in the economy of salvation.… There have been several arrows of God hidden in his quiver, in his foreknowledge, and brought out at the time prepared for each, but the chosen arrow above all others is the Christ hidden in the quiver or foreknowledge of God. For he was known before the creation of the world and brought forth in the middle of time when it was necessary that the earth be visited as it was falling into destruction.… This chosen arrow, as I said, got rid of Satan and the evil powers with him … yet he wounds in another way, for benefit and salvation. Thus it says in the Song of Songs, “I am wounded with love.” - "Commentary on Isaiah 4.4.49.1–3"
This arrow signifies his divinity, resting in a quiver signifying the body assumed from the Virgin, in whose cloth of flesh his divinity was clothed. - "Tractate on Matthew 2.4"
Author: Chromatius of Aquileia Rank: Bishop AD: 407
“In my quiver he hid me away,” Scripture declares. The quiver, then, is your faith. Fill it with the frangrant aroma of your virtues, that is, of chastity, compassion and justice, and immerse yourself wholly in the inmost mysteries of faith, which are fragrant with the sweet odors of your significant deeds. - "Six Days of Creation 5.23.80"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:3 And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
With the Father saying these things to me which I have registered, I replied to him, “How are you glorified in me, Father, since I have worked in the void and have not been able to summon back to you the great part of the Jewish people?” Now this reveals a universal principle, in that it shows the free will of the human being—it is for God to call and for us to believe. And if we do not believe immediately, God is not powerless but leaves his power for our will so that the will fittingly gains the award. - "Commentary on Isaiah 13.19"
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Isaiah 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For it was a labor for the Word to come among us and to surrender himself to human fragility. But “my judgment” is the punishment of the Father that I [the Savior] have turned into a feast for their salvation. For that reason the judgment was taken away from him [the servant]. Just what sort of judgment was that? [Sinners] have been cast out of his company, to be placed outside the people of God, no longer sharers in the salvation wrought by him, and they have no longer any taste of the hope of the saints, to which many of the nations have been called in their place. - "Commentary on Isaiah 4.4.49.4"
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Isaiah 49:5 And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In respect of nature, [Christ] differs in nothing from us, though he precedes us in time, so long as we all consist and are created by the same hand. - "Defense of the Nicencene Definition 3.9"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
The unbelief and rejection of the Jews.
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labor in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Verses that belong to this explanation: 1-6
1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;3And said unto me, Thou [art] my servant, O Israel, in whom I will be glorified.4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.5And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He is called Servant and serves many well. And his being given the grand title “Child of God” agrees with this. For in truth he was subject as a servant to flesh and to birth and to the conditions of our life with a view toward our liberation. He was subject to all that he saved, held captive as we were in sin. - "On the Son, Theological Oration 4(30).3"
But when Christ appeared in the world they were gathered though faith in the one straight and blameless opinion, those whom Satan once had scattered and who formerly had deserted their love for God. They had run toward the enemy who produces and pursues sin. Those who had thrown away God’s providence of good things are now with Christ at peace.… So he reveals the ministry of his incarnation, that he was formed as a slave by the Father from the womb so as to gather Israel and Jacob. If anyone says that these are the Jewish people that are meant, he has not strayed from the intention of the text. For Christ said, “I have come to save the lost sheep of Israel.” But if anyone decides it is all those saved by faith who are called Israel and Jacob, he is right to do so. - "Commentary on Isaiah 4.4.49.5–6"
For a lowly appellation is given to the Word whose origin is from God, that he is called slave, that is, a household member. For such a title can sometimes indicate “son,” and at other times, as we have said, “household member.” In the economy of the flesh, it is appropriate to consider the Son as a slave. For he is God by nature and free as being from God the sovereign Father, yet he took the shape or form of a slave. For no one with right understanding could say that he was a slave by nature who was then able to be brought into the form of a slave. Rather, he was outside of slavery and constraint, but for the sake of a sign, in the freedom of his nature, he received the shape, that is, the form of slave.… For he was Emmanuel, and he revealed to us no less in this way his freedom which was real and by nature.… For he who was God the Word dwelled in them and among us for no other reason except so that he could save Israel and gather Jacob. For he had scattered all others who were on the earth, every inventor of wickedness, into their many-colored and multifaceted vices. - "Commentary on Isaiah 4.4.49.5–6"
It is one thing to be named Son according to the divine substance; it is another thing to be so called according to the adoption of human flesh. For, according to the divine generation, the Son is equal to God and Father, and, according to the adoption of a body, he is a servant to God the Father. “For,” it says, “he took upon him the form of a servant.” The Son is, however, one and the same.… According to his glory, he is Lord to the holy patriarch David but David’s son in the line of actual descent, abandoning nothing of his own but acquiring for himself the rights that go with the adoption into our race. Not only does he undergo service in the character of man by reason of his descent from David, but also by reason of his name, as it is written: “I have found David my servant”; and elsewhere: “Behold, I will send to you my Servant, the Orient is his name.” And the Son himself says, “Thus says the Lord, that formed me from the womb to be his servant and said to me: It is a great thing for you to be called my servant. Behold, I have set you up for a witness to my people and a light to the Gentiles, that you may be for salvation to the ends of the earth.” To whom is this said, if not to Christ? Who, being in the form of God, emptied himself and took on him the form of a servant. But what can be in the form of God, except that which exists in the fullness of the godhead? - "On the Christian Faith 5.8.106–7"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Theodotion translated, “To him who despises life, who is an abomination to the people, who is a servant of princes”—which clearly suits the person of Christ. For the good Shepherd gave his life for the sheep and despised it, he who was an abomination to the nation of the Jews …, one who was the servant of princes and so humble that he stood before Annas and Caiaphas and was sent to be crucified to Pilate and Herod.… The “peaceful and opportune time” and “the day of salvation” are the Savior’s passion and resurrection—when he prayed on the cross, “God, my God, why have you abandoned me?” And God kept him or formed him as death was overcome and gave him to be a covenant of the people of the Jews, or at least to those of them who believed, to waken the land that was lying in the errors of idolatry and to possess the lost or deserted inheritance that did not have God living there. - "Commentary on Isaiah 13.21–22"
For it is clear that Christ caused the salvation of the flesh for all those on the earth. Through his resurrection, death was destroyed and destruction was stamped out, and we are brought springing back to life, we who through Adam had been driven into opposition. So we do not say that the Savior prayed out of a sense of failure but rather on account of the plan [economy] that he carried out in order to inspire our following.… For he stands as an example for us in the way he showed courage before the cross. - "Commentary on Isaiah 4.4.49.8–12"
For any powers and rational beings and also human beings on the earth who are holy—only through participation in the holy One by nature and who alone is truly holy are they called holy … and he who is alone holy together with God the Father and God the Holy Spirit has given from his own fullness to those sharing the holiness with him. - "Commentary on Isaiah 4.4.49.7"
The Son of God assumed human nature, and in it he endured all that belongs to the human condition. This is a remedy for humanity of a power beyond our imagining. Could any pride be cured, if the humility of God’s Son does not cure it? Could any greed be cured, if the poverty of God’s Son does not cure it? Or any anger, if the patience of God’s Son does not cure it? Or any coldness, if the love of God’s Son does not cure it? Lastly, what fearfulness can be cured, if it is not cured by the resurrection of the body of Christ the Lord? Let humanity raise its hopes and recognize its own nature: let it observe how high a place it has in the works of God. Do not despise yourselves, you men: the Son of God assumed manhood. Do not despise yourselves, you women: God’s Son was born of a woman. But do not set your hearts on the satisfaction of the body, for in the Son of God we are “neither male nor female.” Do not set your heart on temporal rewards: if it were good to do so, that human nature which God’s Son assumed would have set its heart on this. Do not fear insults, crosses and death: for if they did harm humanity, the humanity that God’s Son assumed would not have endured. - "Christian Combat 11.12"
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Isaiah 49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It seemed right to some of the previous exegetes to make this the head of the chapter that follows. For thus says the Lord: “In due season I heard you and on the day of salvation I helped you.” And they say that this is what was said by the God and Father of all to Christ our Savior. For they weave in such a sense to the words. For he prayed, saying before the precious cross, “Father, if it is possible, take away this cup from me.” But he was not heard, and he drank it. When he had suffered death with the Father permitting it, then the Father said to him what was necessary, “In due season I heard you, and on the day of salvation I helped you.” - "Commentary on Isaiah 4.4.49.10"
Those who have faith by which they win justification attain by the grace of God to the law of justice. For this reason the prophet says, “In an acceptable time I have heard you, and in a day of salvation I have helped you.” - "Letter 186"
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Isaiah 49:9 That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
[When] we have changed our creditor, we have not entirely escaped, or, rather, we have escaped, but the debt remains, while the interest is canceled, the Lord Jesus saying, “To them that are bound, come forth. And to them that are in prison, go forth,” for your sins have been forgiven. He has forgiven all, and there is no one whom he has not set free. - "Letter 62"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“The merciful One will encourage them, and he will lead them by springs of water.” For the springs of Israel and of salvation are plentiful. The springs of Israel are those of the Old Covenant, and the springs of salvation are those of the New. - "Commentary on Isaiah 2.35"
After they were called to the light of truth, they were provided with pastures and forests that nurtured their spiritual strength and satisfied them with every good thing. God made the abundance of his grace, help and spiritual consolation available to them. “For they shall not hunger or thirst.” For once they were without spiritual consolation and did not have godly law or prophet or schoolmaster or tutor or teacher, or any spring of water of understanding. After God took mercy on them, however, a feast has been prepared for them in the choir school of spiritual good things. The food there will profit their souls. For they will eat bread from heaven and drink living water, of which the Christ himself said to the Samaritan woman: “Anyone who drinks from this water will thirst again. But whoever drinks the water I give will never be thirsty.” - "Commentary on Isaiah 4.4.49.8–12"
“I descended from heaven not to do my own will but the will of the one who sent me, that is, the will of the Father who sent me that I shall not lose nothing of all which he has given but raise it up on the last day.” For Christ appeared in the world and accomplished the gospel among those from Israel. But since they were unbelieving and obdurate, hostile and aggressive, they did not make room for faith. Instead, they sinned in many ways against it and ended up crucifying its perfect form. See in me [Christ says] the power of ineffable wisdom. For from their insensibility there came an affliction—I am referring to his death. For he clearly foretold the salvation of the flesh to everyone on the earth, and death itself suffered corruption, being destroyed through his resurrection. We, in turn, were revived to life, even we who in Adam were dragged down to its opposite. - "Commentary on Isaiah 4.4.49.8–12"
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Isaiah 49:11 And I will make all my mountains a way, and my highways shall be exalted.
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 49:12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Gracious promise to the Gentiles.
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
Verses that belong to this explanation: 7-12
7Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.8Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;9That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.11And I will make all my mountains a way, and my highways shall be exalted.12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If some come “from the north” and some “from the sea,” that is, from the western parts, and others come “from the land of the Persians” (meaning the highlands), then those in the first clause who are from the land far away are called “of the midday,” since the uncircumscribable southern country lies among the midday people. These people are the ones who “shall come from a distance.” But the word prophesies that they will come from all over, from the four latitudes to God and will receive the promises spoken to them. - "Commentary on Isaiah 2.35"
According to one interpretation, this refers to the lowly and Jewish people. According to another, this is the entire gathering of souls that make up the godly spiritual commonwealth. According to a still further interpretation, this is the angelic order about which the apostle says, “She is the free Jerusalem of above that is our mother,” and “you have come to Zion, the mountain and city of the living God, the heavenly Jerusalem.” The present word is addressed to the godly communion that formerly comprised the Jews. But they were brought down and suffered a fall, forfeiting their place to the church of the Gentiles. - "Commentary on Isaiah 2.35"
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Isaiah 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
God’s love to the church.
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God’s compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Verses that belong to this explanation: 13-17
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.16Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We say that those humble ones who submit their necks to Christ and who do not despise the yoke of a kingdom under him, in that they welcome faith, will be fit to worship him in spirit and in truth. [They will] fulfill the worship of those who did not receive faith, those who were not humble but raised their proud horns in the air and spoke unrighteousness against him and his holy prophecies and who exulted in stretching out the neck of their understanding. These were not worthy of spiritual consolation, for they were not deserving. “For what share has faith with unbelief?” as it is written. - "Commentary on Isaiah 4.4.49.13"
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Isaiah 49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
God’s love to the church.
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God’s compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Verses that belong to this explanation: 13-17
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.16Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We have often mentioned that Jerusalem and Zion in the holy Scriptures ought to be understood in four ways, one according to the Jews and when the Lord lamented in the Gospel, “Jerusalem, Jerusalem, who killed the prophets.” … Second, as the congregation of the saints that in the peace of the Lord and in the mirror of virtues is rightly called Zion, about which it is said, “Your foundations are in the holy mountains, the Lord loves the gates of Zion above all the temples of Jacob.” For it is not the foundations of the Jewish Zion that we saw were destroyed that was loved by the Lord, as if what was loved by the Lord could be destroyed. Third, “Jerusalem” means the host of angels and rulers and powers and all that is set up for God’s ministry.… Fourth, by “Jerusalem” is called that which the Jews and Judaizing Christians read of in the Apocalypse of John, a text they do not understand; they think of Jerusalem as golden and jeweled and coming down from the heavens, whose dimensions and enormous width are also described in the last part of Ezekiel.… There is no doubt that here the congregation of the saints remembers and complains in a tearful voice that it has been deserted and left destitute of the Lord’s help. - "Commentary on Isaiah 13.23"
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Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
God’s love to the church.
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God’s compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Verses that belong to this explanation: 13-17
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.16Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This design and love of his, which the Lord deigns with unwearying kindness to benefit us with and which he wishes to express by an act of human affection, although he discovers no such loving disposition in his creation to which he could worthily compare it, he has compared with the most tender heart of a loving mother. He uses this example because he can find nothing dearer in the nature of human beings. - "Conference 13.17.4"
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Isaiah 49:16 Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.
God’s love to the church.
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God’s compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Verses that belong to this explanation: 13-17
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.16Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He bore our sins in his body on the cross, and as he lay there, we were saved, and his sufferings became for us like a safe place and a protecting wall. He suffered outside the city so that he could sanctify the people with his own blood. Therefore … the suffering of Christ and his precious cross and the nailing of his hands became safety and an impregnable wall without any breach for those who believe in him. Thus he says, “I have painted your walls on my hands.” … And if one wants to understand this in another way, I think it makes sense to understand it that all who believe in Christ are in the hands of the Father.… The walls of the spiritual Zion are the holy prophets and apostles as ones written on his hands, set there by God and having the knowledge of him that does not fade. For their names were written in the heavens and included in the book of life. - "Commentary on Isaiah 4.4.49.16–17"
Let us flee these evils and elevate our soul to the image and likeness of God. The flight from evils is the likeness of God, and the image of God is gained through the virtues. And so, like a painter, he has painted us with the colors of the virtues. “See, I have painted your walls, Jerusalem.” Let us not wipe away with the brush of neglect the props of the painted walls of our soul. - "Death as a Good 5.17"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
God’s love to the church.
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God’s compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Verses that belong to this explanation: 13-17
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.16Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me.17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Since by the command of the apostle we are not allowed to understand this as about the Jewish people but about Christians, what are we to understand in that which Isaiah says here, “you will quickly be built up by those from whom you fled,” except the kings of the earth who formerly persecuted the church and later would help it as much as previously foretold. - "Letter to the Catholics on the Sect of the Donatists 7.16"
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Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Happy are those ones of so great merit and so great virtue that they can be called the ornament of the church! I think that different spiritual graces are meant here, through which the display of the bride is decorated, of whom it speaks in Psalm 44. - "Commentary on Isaiah 13.23"
What, then, is the message promised by the divine words? Namely, the calling and assembling of those who were scattered and a return in the spirit for those who were lost and a way back for those who fled, and a return and a reawakening as well as the reward of love for Christ.… “And I have put them on” says the Lord, “to be the ornament of a bride.” Such is the beautiful order of the churches. For it is customary in the divinely breathed Scriptures to decorate the church with gold and colors. - "Commentary on Isaiah 4.4.49.18"
In the passion of his body [Christ] washed the nations with his blood. Truly the mantle represents the nations, as it is written, “As I live, says the Lord, unless I shall clothe myself with them all, as with a garment,” and in another passage, “Like clothing you will change them, and they will be changed.” And so with his own blood he cleansed not his own sins, for there were none, but the offenses that we committed. - "On the Patriarchs 4.24"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This means that he is teaching here about the ones who were swarming and absorbing it, those who had taken it over. For almost like wild beasts they had reduced and absorbed it. He shows here that the number of those called are so many that they are without number. For his children, it says, that you have lost have pleaded in your ear, “Make room for me.” - "Commentary on Isaiah 4.4.49.19–21"
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Isaiah 49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We are to be a model for everyone around us, not just in our actions but also in our speech, in our chastity and in our faith. Let us be what we should wish others to think us, and let us show our feelings as they really are. We should never mutter a word that is unjust, even in our own heart, thinking to ourselves that it is hidden under a veil of silence; for the One who made the secret places hears words that are spoken in secret, and the One who implanted the power of thought in our innermost parts knows the hidden things that those innermost parts contain. So as people who live under the eyes of their Judge, let us remember that everything we do is exposed to the light, and in this way it will be manifest to all. - "Duties of the Clergy 2.19.96"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Its increase.
Zion is addressed as an afflicted widow, bereaved of her children. Numbers flock to her, and she is assured that they come to be a comfort to her. There are times when the church is desolate and few in number; yet its desolations shall not last for ever, and God will repair them. God can raise up friends for returning Israelites, even among Gentiles. They shall bring their children, and make them thy children. Let all deal tenderly and carefully with young converts and beginners in religion. Princes shall protect the church. It shall appear that God is the sovereign Lord of all. And those who in the exercise of faith, hope, and patience, wait on God for the fulfillment of his promises, shall never be confounded.
Verses that belong to this explanation: 18-23
18Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [is] too strait for me: give place to me that I may dwell.21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where [had] they [been]?22Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Then they will carry on their sides or at the breast the sons of Zion, and they will carry her daughters on their shoulders—as for Lazarus and all the saints who rest on the breast of Abraham and the souls of believers, to whom the apostle Paul said, “I have given you milk to drink.”
Every day the queen [church] feeds Christ’s little ones and leads them to maturity; and people, no matter their age, sex and position, will adore Zion on account of him who dwells in it. For if Christ is the head of the church, the head is adored in the body. And if it can be said to some, “Exalt the Lord our God and adore his footstool,” not that a footstool is to be adored but that it is a means of showing the greatness of his feet, why not adore the church, which embraces the whole body of Christ? “They will lick the dust of your feet.” This means that kings and princes will support the church in its progress with earthly works and wipe and lap up its word.… Through all this the church learns that it is to have no other lord than he whom they who await eternal glory will possess. - "Commentary on Isaiah 13.24"
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Isaiah 49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?
And deliverance.
We were lawful captives to the justice of God, yet delivered by a price of unspeakable value. Here is an express promise: Even the prey of the terrible shall be delivered. We may here view Satan deprived of his prey, bound and cast into the pit; and all the powers that have combined to enslave, persecute, or corrupt the church, are destroyed; that all the earth may know that our Savior and Redeemer is Jehovah, the mighty One of Jacob. And every effort we make to rescue our fellow-sinners from the bondage of Satan, is, in some degree, helping forward that great change.
Verses that belong to this explanation: 24-26
24Shall the prey be taken from the mighty, or the lawful captive delivered?25But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Can the prey be taken from the giant?” These words refer to Christ, who took the imprisoned nations away from the demon, a mighty giant. Therefore the prey shall be snatched away from the mighty demon. - "Commentary on Isaiah 49.24"
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Isaiah 49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
And deliverance.
We were lawful captives to the justice of God, yet delivered by a price of unspeakable value. Here is an express promise: Even the prey of the terrible shall be delivered. We may here view Satan deprived of his prey, bound and cast into the pit; and all the powers that have combined to enslave, persecute, or corrupt the church, are destroyed; that all the earth may know that our Savior and Redeemer is Jehovah, the mighty One of Jacob. And every effort we make to rescue our fellow-sinners from the bondage of Satan, is, in some degree, helping forward that great change.
Verses that belong to this explanation: 24-26
24Shall the prey be taken from the mighty, or the lawful captive delivered?25But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Our Lord Jesus Christ came into the house of the strong man … he raided it and, throwing away the broken chains and the bonds of dark hell, he gave him over to the judgment of the great day to be kept for punishment.… Then Christ has conquered, and he has passed the victory on to us.… For he is the sole cause of our salvation. Therefore, he is the boast of the might of the saints, as Paul the most wise says: “I can do all things through Christ who gives me strength.” …
For Christ gave us the ability to overcome the murderous dragon so that we can take spoil from it, and we are saved from it as he sends us the victory to everlasting life for glory, praise and the kingdom of heaven.… For Christ said, “I have given you authority to tread on snakes and scorpions and over all the power of the enemy.” … This is just what we take from the strong one, that is, from Christ. Since he is the Lord of powers, we have been saved and have the victory.…
Whoever suffers anything on account of me obtains help from me, the One who gives strength to you, Jacob, that is, all of you from the seed of Jacob. I have said how he sends them prophetic words in the mouth of the holy apostles and evangelists that they are from Jacob, which clearly relates to the flesh. And it is small wonder that Jacob was called the supplanter, that is, the supplanter of Satan and of those who casually and with youthful neglect rush into the noose of sins. - "Commentary on Isaiah 4.4.49.25–26"
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Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
And deliverance.
We were lawful captives to the justice of God, yet delivered by a price of unspeakable value. Here is an express promise: Even the prey of the terrible shall be delivered. We may here view Satan deprived of his prey, bound and cast into the pit; and all the powers that have combined to enslave, persecute, or corrupt the church, are destroyed; that all the earth may know that our Savior and Redeemer is Jehovah, the mighty One of Jacob. And every effort we make to rescue our fellow-sinners from the bondage of Satan, is, in some degree, helping forward that great change.
Verses that belong to this explanation: 24-26
24Shall the prey be taken from the mighty, or the lawful captive delivered?25But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For it is not the spirit (which is incorporeal) but the flesh that is eaten, suffering the bites of savage beasts. And then let Zion learn that it is indeed all flesh that will see the salvation of God, that its Redeemer and Savior is he who wrestled with Jacob or was the helper to Jacob’s strength as Christ, though overwhelmed by his crucifiers, blessed them in his suffering. - "Commentary on Isaiah 13.25"
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