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Isaiah 21 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Isaiah 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We receive the Son’s light from the Father’s light in the light of the Spirit: that is what we ourselves have seen and what we now proclaim—it is the plain and simple explanation of the Trinity. Let the treacherous deal treacherously, let the transgressor transgress—we shall preach what we know. We shall climb a lofty mountain and shout it out, if we are not given a hearing below. We shall extol the Spirit; we shall not be afraid. If we do have fear, it will be of silence, not of preaching. - "On the Holy Spirit, Theological Oration 5 (31).3"
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Isaiah 21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 21:4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 21:5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And in testimony of the fact that Babylon was captured during a banquet, Isaiah clearly exhorts it to battle when he writes, “Babylon, my beloved, has become a strange spectacle to me: set the table and behold in the mirrors those who eat and drink; rise up, you princes, and snatch up your shields!” - "Commentary on Daniel 2.5.31"
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Isaiah 21:6 For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 21:7 And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 21:8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 21:9 And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
[In the Gospels it is said,] “And he began to send them forth two by two.” He sent them two by two that no one of them, being abandoned and alone, might fall into a denial, like Peter, or flee, like John. Human frailty quickly falls if it proudly relies on itself, despises companions and is unwilling to have a colleague. As Scripture says, “Woe to him that is alone, for when he falls, he has none to lift him up.” The same Scripture testifies how much one is strengthened by another’s aid, when it states, “A brother that is helped by his brother is like a strong city.”
… This was done also to fulfill the prophecy of Isaiah, who testified that he had seen a rider of a two-horse chariot, when he heard it said to him, “What do you see?” And he replied, “I see a rider of a two-horse chariot.” Because of this he cried out right away that Babylon had fallen, and all its graven gods.
Who doubts, brothers, that by this two-horse chariot Christ was riding upon his saving journeys, since he sees that through the apostles’ preaching temples have fallen, idols have perished, the bleating of herds has ceased and the victims, along with even the very altars with their perfume of incense, have already disappeared through all the centuries. - "Sermon 170"
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Isaiah 21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
The taking of Babylon.
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon’s idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God’s floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God’s floor must expect to be threshed by afflictions and persecutions. God’s Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.
Verses that belong to this explanation: 1-10
1The burden of the desert of the sea. As whirlwinds in the south pass through; [so] it cometh from the desert, from a terrible land.2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.3Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, [and] anoint the shield.6For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.7And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with much heed:8And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:9And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.10O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Notice how in this passage he does not call those of the circumcision to hear the un-speakable words, but only those whom he calls “forsaken and tortured.” These were those of the time of the apostles who regretted and lamented the evil of humanity. - "Proof of the Gospel 2.3"
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Isaiah 21:11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
Of the Edomites.
God’s prophets and ministers are as watchmen in the city in a time of peace, to see that all is safe. As watchmen in the camp in time of war, to warn of the motions of the enemy. After a long sleep in sin and security, it is time to rise, to awake out of sleep. We have a great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning? What tidings of the night? What happens tonight? We must never be secure. But many make curious inquiries of the watchmen. They would willingly have nice questions solved, or difficult prophecies interpreted; but they do not seek into the state of their own souls, about the way of salvation, and the path of duty. The watchman answers by way of prophecy. There comes first a morning of light, and peace, and opportunity; but afterward comes a night of trouble and calamity. If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it. Inquire, return, come. We are urged to do it quickly, for there is no time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.
Verses that belong to this explanation: 11-12
11The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?12The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
Of the Edomites.
God’s prophets and ministers are as watchmen in the city in a time of peace, to see that all is safe. As watchmen in the camp in time of war, to warn of the motions of the enemy. After a long sleep in sin and security, it is time to rise, to awake out of sleep. We have a great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning? What tidings of the night? What happens tonight? We must never be secure. But many make curious inquiries of the watchmen. They would willingly have nice questions solved, or difficult prophecies interpreted; but they do not seek into the state of their own souls, about the way of salvation, and the path of duty. The watchman answers by way of prophecy. There comes first a morning of light, and peace, and opportunity; but afterward comes a night of trouble and calamity. If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it. Inquire, return, come. We are urged to do it quickly, for there is no time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.
Verses that belong to this explanation: 11-12
11The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?12The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
Of the Arabs.
The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.
Verses that belong to this explanation: 13-17
13The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.14The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.15For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.16For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:17And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Of the Arabs.
The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.
Verses that belong to this explanation: 13-17
13The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.14The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.15For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.16For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:17And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
Of the Arabs.
The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.
Verses that belong to this explanation: 13-17
13The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.14The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.15For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.16For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:17And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
Of the Arabs.
The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.
Verses that belong to this explanation: 13-17
13The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.14The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.15For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.16For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:17And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 21:17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Of the Arabs.
The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.
Verses that belong to this explanation: 13-17
13The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.14The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.15For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.16For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:17And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
