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Amos 8 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Amos 8:1 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
The near approach of the ruin of Israel.
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God’s patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgment, either of God’s righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the Lord thus delays his judgments.
Verses that belong to this explanation: 1-3
1Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.3And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with silence.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
The near approach of the ruin of Israel.
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God’s patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgment, either of God’s righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the Lord thus delays his judgments.
Verses that belong to this explanation: 1-3
1Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.3And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with silence.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with silence.
The near approach of the ruin of Israel.
Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God’s patience was drawing towards a conclusion. Such summer fruits will not keep till winter, but must be used at once. Yet these judgments shall not draw from them any acknowledgment, either of God’s righteousness or their own unrighteousness. Sinners put off repentance from day to day, because they think the Lord thus delays his judgments.
Verses that belong to this explanation: 1-3
1Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.3And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with silence.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:6 That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:7 The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Oppression reproved.
The rich and powerful of the land were the most guilty of oppression, as well as the foremost in idolatry. They were weary of the restraints of the Sabbaths and the new moons, and wished them over, because no common work might be done therein. This is the character of many who are called Christians. The Sabbath day and Sabbath work are a burden to carnal hearts. It will either be profaned or be accounted a dull day. But can we spend our time better than in communion with God? When employed in religious services, they were thinking of marketings. They were weary of holy duties, because their worldly business stood still the while. Those are strangers to God, and enemies to themselves, who love market days better than Sabbath days, who would rather be selling corn than worshipping God. They have no regard to man: those who have lost the savor of piety, will not long keep the sense of common honesty. They cheat those they deal with. They take advantage of their neighbor’s ignorance or necessity, in a traffic which nearly concerns the laboring poor. Could we witness the fraud and covetousness, which, in such numerous forms, render trading an abomination to the Lord, we should not wonder to see many dealers backward in the service of God. But he who thus despises the poor, reproaches his Maker; as it regards Him, rich and poor meet together. Riches that are got by the ruin of the poor, will bring ruin on those that get them. God will remember their sin against them. This speaks the case of such unjust, unmerciful men, to be miserable indeed, miserable for ever. There shall be terror and desolation every where. It shall come upon them when they little think of it. Thus uncertain are all our creature-comforts and enjoyments, even life itself; in the midst of life we are in death. What will be the wailing in the bitter day which follows sinful and sensual pleasures!
Verses that belong to this explanation: 4-10
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?6That we may buy the poor for silver, and the needy for a pair of shoes; [yea], and sell the refuse of the wheat?7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Suspended, then, and fastened to his cross Christ cried out to God the Father in a loud voice and willingly laid down his life. In that same hour there was an earthquake, and the veil of the temple that separated the two tabernacles was cut in two, and the sun was suddenly withdrawn, and from the sixth hour until the ninth hour there was darkness. The prophet Amos bears witness to this. “And it shall come to pass in that day, says the Lord, that the sun shall go down at midday, and the day shall be darkened of light. And I will turn your feasts into mourning and all your songs into lamentation.”
Author: Lucius Caecilius Firmianus Lactantius AD: 320
Let us keep [the Feast of Annunciation] with psalms and hymns and spiritual songs. From ancient times Israel kept their festival, but then it was with unleavened bread and bitter herbs, of which the prophet says, “I will turn their feasts into afflictions and lamentation and their joy into shame.” But our afflictions our Lord has assured us he will turn into joy by the fruits of repentance.
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Amos 8:11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
A famine of the word of God.
Here was a token of God’s highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavors to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away.
Verses that belong to this explanation: 11-14
11Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].13In that day shall the fair virgins and young men faint for thirst.14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We harm both soul and body if we are guilty of lack of moderation to them both by fattening one beyond need or by causing them to waste away from starvation…. The Lord of all once admonished the Jewish people … by way of extreme indignation in the words, “I will deal you not a famine of bread nor a thirst for water, but a famine of hearing the Word of the Lord,” to teach us that while one famine can torture the body, the other famine affects the soul. This very thing that the Lord threatened to inflict on them by way of punishment we now of our own volition secure for ourselves despite God’s show of care for us and his provision for us, through the advice of mentors, as well as the reading of Scriptures.
The unreliability of excessive wealth may edify even to the point of eliciting contempt of corporal riches. Wealth is unstable. It is like a wave accustomed to change back and forth due to the violence of the wind. One might suppose that the people of Israel are rich, since they have the adoption of sons and divine worship, the promises and the patriarchs. However, they have become poor because of their sin against the Lord. “But they that seek the Lord shall not be deprived of any good.” They have lacked nourishment in a certain way and have suffered hunger. For when they had put to death the bread of life, a hunger for the bread came upon them. A chastisement for the thirst was imposed on them, but “the hunger was not for sensible bread or the thirst for water, but a hunger to hear the Word of God.” Therefore “they have wanted and have suffered hunger.”
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Amos 8:12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].
A famine of the word of God.
Here was a token of God’s highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavors to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away.
Verses that belong to this explanation: 11-14
11Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].13In that day shall the fair virgins and young men faint for thirst.14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Amos 8:13 In that day shall the fair virgins and young men faint for thirst.
A famine of the word of God.
Here was a token of God’s highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavors to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away.
Verses that belong to this explanation: 11-14
11Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].13In that day shall the fair virgins and young men faint for thirst.14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Amos 8:14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
A famine of the word of God.
Here was a token of God’s highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavors to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away.
Verses that belong to this explanation: 11-14
11Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].13In that day shall the fair virgins and young men faint for thirst.14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
