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Job 19 |
King James Version
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Job 19:1 Then Job answered and said,
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Job 19:2 How long will ye vex my soul, and break me in pieces with words?
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Job 19:3 These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.
“Only know that the Lord has dealt with me thus.… You speak against me; you do not feel for me but bear hard upon me.… May the dignity of him who punishes me make you change your mind,” he says. We do not have to trample underfoot the people who are punished by God, but we must shed tears and grieve over their fate. Above all, we must not rejoice over the death of anybody, because such an action will not be left unpunished. Who would have not respected Job’s misfortune, at least because of the dignity of him who chastised him? - "Commentary on Job 19.3a"
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Job 19:4 And be it indeed [that] I have erred, mine error remaineth with myself.
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Job 19:5 If indeed ye will magnify [yourselves] against me, and plead against me my reproach:
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Job 19:6 Know now that God hath overthrown me, and hath compassed me with his net.
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Job 19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there is] no judgment.
Job says this as a concession. He always acts in this manner, by multiplying his concessions. He does not allow the discussion to languish on the same point but begins his fight again. Let us admit, he says, that you reprove my words for being foolish, vain and inopportune. You, nonetheless, had no reason to insult me, even if things were so, but it was necessary to respect my distress, to fear him who had struck me, to forgive because of the greatness of my misfortunes.
“But alas! Since you magnify yourselves against me and insult me with reproach,” he says, “know then that it is the Lord that has troubled me.” What do these words mean? That it is necessary to have respect and fear? In my opinion, Job wants to suggest in this passage that if he was suffering so much, it was not because of his faults—in fact, if God strikes one, does one always suffer because of his faults? Not Job, and not many others—but in order to be tested and to achieve more victories. - "Commentary on Job 19.3b–6a"
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Job 19:8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
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Job 19:9 He hath stripped me of my glory, and taken the crown [from] my head.
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Job 19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
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Job 19:11 He hath also kindled his wrath against me, and he counteth me unto him as [one of] his enemies.
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Job 19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
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Job 19:13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
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Job 19:14 My kinsfolk have failed, and my familiar friends have forgotten me.
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Job 19:15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
The grace of the Gospel testifies that these words have been said about the Lord in truth. John, in fact, says, “His brothers did not believe in him,” when they said to him, “Leave from here, and go into Judea, so that your disciples may also see the works that you do. For there is no man that does anything in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world.” They said that because they did not know his ability and “recognized strangers rather than” him. This certainly referred to the Jews, that is, they looked after their own interests, and when he had to be admired, they despised him. - "Homilies on Job 22.19.13a–b"
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Job 19:16 I called my servant, and he gave [me] no answer; I intreated him with my mouth.
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Job 19:17 My breath is strange to my wife, though I intreated for the children's [sake] of mine own body.
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Job 19:18 Yea, young children despised me; I arose, and they spake against me.
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Job 19:19 All my inward friends abhorred me: and they whom I loved are turned against me.
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Job 19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
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Job 19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
The noble Job in his harsh adversity cried out in blame not misery.
That is to say, 'You're meant to be merciful not unjustly reproach me! Instead you assail me and overwhelm a man with whose sufferings you ought to show sympathy for friendship's sake.
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Job 19:22 Why do ye persecute me as God, and are not satisfied with my flesh?
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Job 19:23 Oh that my words were now written! oh that they were printed in a book!
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Job 19:24 That they were graven with an iron pen and lead in the rock for ever!
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Job 19:25 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
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Job 19:26 And [though] after my skin [worms] destroy this [body], yet in my flesh shall I see God:
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Job 19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; [though] my reins be consumed within me.
“For I know that he, who is about to deliver me on earth, is immortal.” That is, he who has to deliver me on earth is God. What does this mean? If God is immortal, why do you want your words to be written and their memory to remain eternally, in an imperishable manner? Notice the state of the soul of those who are in distress. They want not only those who are seeing these events now, but also those, who will come later, to be witnesses of their own misfortunes, in order to obtain, in a sense, a certain sympathy from everyone. This is evidently what the rich man tried to do when he wanted to inform everybody about his own misfortunes and about the situation in which he who previously lived in luxury finally finds himself.
“He will raise up my body that endures these sufferings, for it is the Lord who caused them.” Did Job know the doctrine of resurrection? I believe so, and the doctrine concerning the resurrection of the body, unless he says here that the resurrection that he speaks about is the deliverance from the afflictions that pressed him. That is why, Job says, even after my deliverance, I want my afflictions to be immortal. This is an extremely wise way to keep always before one’s eyes the punishments of God even after they have gone.… “For it is the Lord,” he says, “who caused these sufferings.” Job is correct in saying that the Lord will be the actual cause of his change. “He strikes,” Job says, “and he heals.” - "Commentary on Job 19.25–26"
“For I know that my Redeemer lives and that at last he will be revealed upon the earth.” Here the blessed Job predicts the future manifestation of Emmanuel in the flesh at the end of time. - "Commentary on Job 19.25"
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Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?
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Job 19:29 Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
