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Isaiah 8 |
King James Version
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Isaiah 8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
How was it, then, one may say, that his name was not called Emmanuel but Jesus Christ? Because he did not say “you shall call” but “they shall call,” that is, the multitude and the issue of events. For here he uses an event (i.e., God being “with us”) as a name; and this is customary in Scripture, to substitute the events that take place for names. Therefore, to say, “they shall call” him “Emmanuel” means nothing else than that they shall see God among humanity. For he has always been among them, but never so manifestly. - "Homilies on the Gospel of Matthew 5.2"
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Isaiah 8:4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And the words of Isaiah, “He shall take the power of Damascus and the spoils of Samaria,” meant that the power of the wicked demon that dwelt in Damascus should be crushed by Christ at his birth. This is shown to have taken place. For the magi, held in servitude (as spoils) for the commission of every wicked deed through the power of that demon, by coming and worshiping Christ, openly revolted against the power that had held them as spoils, which power the Scripture indicated by parable to be located in Damascus. And in the parables that sinful and wicked power is fittingly called Samaria. Now, even among you none can deny that Damascus was and is a part of the land of Arabia, although it now belongs to Syro-Phoenicia. So it would be to your advantage, my friends, to learn what you do not understand from us Christians, who have received the grace of God, and not to exert every effort to defend your peculiar teachings and scorn those of God. - "Dialogue with Trypho 78"
For, before the child knew how to call his father and mother, as Isaiah had prophesied of him, he took the strength of Damascus and the spoils of Samaria. That is, before he uttered human speech through his humanity, he took the strength of Damascus or that which gave confidence to Damascus. For, in the estimation of the world, that city had flourished for some time on account of her riches. But preeminence in riches is gained by gold, and the magi as suppliants offered gold to Christ. - "Sermon 202.2"
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Isaiah 8:5 The LORD spake also unto me again, saying,
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Exhortations and warnings.
The prophet is to write on a large roll, or on a metal tablet, words which meant, “Make speed to spoil, hasten to the prey:” pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fullness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader’s success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel’s hand, or deprive him of his heavenly inheritance.
Verses that belong to this explanation: 1-8
1Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.2And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.3And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.5The LORD spake also unto me again, saying,6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;7Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:8And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Obviously the only way to preserve the understanding of this passage is to explain its spiritual meaning. By the softly proceeding water of Siloam it means the gospel teaching of the word of salvation, because Siloam means “sent with a message.” This would be God the Word, who was sent by the Father, of whom Moses says, “A ruler will not fail from Judah, nor a prince from his loins, until the one for whom it is stored up comes, and he is the expectation of the nations.” For rather than “for whom it is stored up” the Hebrew has “Siloam.” The same word, Siloam, is used the same way in this passage for Isaiah, that is to say, “the one who is sent.” - "Proof of the Gospel 7.1"
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Isaiah 8:9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 8:12 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:13 Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Christ rose again from the seed of David, as the son of David, because he had emptied himself. How did he empty himself? By taking what he was not, not by losing what he was. He emptied himself; he humbled himself. Though he was God, he made himself known as a man. He was despised as he walked the earth, though he made the sky. He was despised as a mere man, as though he had no power. Not only despised, but on top of that also killed. He was a stone lying flat; the Jews stumbled over him and were shaken. But what does he say about that himself? “Whoever stumbles over this stone will be shaken; but as for anyone upon whom this stone comes, it will crush him.” First he lay flat, and they stumbled; he will come from above and crush them, after they have been shaken. - "Sermon 92.2"
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Isaiah 8:16 Bind up the testimony, seal the law among my disciples.
Comfort for those who fear God.
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offense, to those who make the creature their fear and their hope. If the things of God be an offense to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, [1Pet 2:8]. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offense to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Verses that belong to this explanation: 9-16
9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us.11For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16Bind up the testimony, seal the law among my disciples.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:18 Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Not only do we become his brothers but even his children, for he says, “Behold, I and my children, whom God has given me.” Not only do we become his children but also his members and his body. As if the things already mentioned were not enough to prove the love and kindness that he shows toward us, he set down another thing, greater and more intimate than these, when he spoke of himself as our head. - "Baptismal Instructions 12.14 (2.2)"
First it must be noted that Matthew’s Gospel uses the text of the Septuagint, not the Hebrew: “Jesus, hearing that John had been handed over, departed to Galilee. Leaving Nazareth, he came and lived in Capernaum, which is near the sea at the end of Zebulun and Naphtali. This was to fulfill what was said through the prophet Isaiah: ‘In the land of Zebulun and Naphtali, by the way of the sea across the Jordan in Galilee of the Gentiles, the people who sat in darkness have seen a great light; upon those who sat in the region of the shadow of death a light has dawned.’ From that moment, Jesus began to preach and to say, ‘The kingdom of heaven approaches.’ ” And the evangelist John reports that Jesus performed his first sign, changing water into wine, when he was invited to attend a wedding in Cana with his disciples: “Jesus performed the first of his signs in Cana of Galilee and revealed his glory, and his disciples believed in him.” Hence, the Septuagint reads, “Drink this first and do it quickly.” For the land of Zebulun and the land of Naphtali were the first to see the miracles of Christ, that they who first saw the Lord perform a sign would be the first to drink the potion of faith. According to the Hebrew, it is also said to be the first time that the [lifting of the] burden of sins was revealed, because the Savior first preached the gospel in the region of these two tribes.…
But it calls this sea the lake of Gennesaret, which is formed from the influx of the Jordan. On its shore are situated Capernaum, Tiberias, Bethsaida and Chorazin, in whose regions the Lord spent a great deal of time. He did so to enable the people who sat or walked in darkness to see the light—not a little light as from other prophets but a great light, as from him who said in the Gospel, “I am the light of the world.” And upon those who lived in the region of the shadow of death, a light has dawned. This region lies between death and the shadow of death, I believe, because death belongs to those who directed themselves straight to the underworld with their dead works: “For the soul that sins will die.” But the shadow of death pertains to those who do not depart from life when they sin, for they are still able to do penance if they wish. - "Commentary on Isaiah 3.9.1–2"
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Isaiah 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Afflictions to idolaters.
The prophet foresaw that the Lord would hide his face; but he would look for his return in favor to them again. Though not miraculous signs, the children’s names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God’s law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God’s word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Verses that belong to this explanation: 17-22
17And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.18Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
