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Jeremiah 12 |
King James Version
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Jeremiah 12:1 Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously?
“Why does the way of the wicked prosper? Why do all those who do evil things thrive?” Here the prophet steps out from his usual discourse. On other occasions he brings before God prayers and sorrow about sinners. But it seems here that he is beginning a dispute with God: Why is God merciful to them when they certainly do not deserve his mercy because their hearts are hard and stubborn? Truly, Jeremiah is not the only one who asks this question. Many righteous people wanted to know, as if they debated with God about his multitude of mercies to sinners. Job and David and Habakkuk wondered in this way about the mystery of God’s extended patience. But they all had one goal—to call sinners to repentance. This is why they explained this mystery of [divine] extended patience, and tried to reveal to sinners all the benefits that the Lord promised to those who repent. For he is good, and slow to anger to the sons of Adam, and as a hospitable Father, showers them with his gifts. But at the same time, righteous people let them know beforehand the punishment that they can expect if they remain hardened in their hearts and will not stop their wicked stubbornness. Jeremiah had the same goal: by fear and promises to wake up and to call Israel to serve their God. - "Commentary on Jeremiah 12.1"
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Jeremiah 12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.
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Jeremiah 12:3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
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Jeremiah 12:4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
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Jeremiah 12:5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and [if] in the land of peace, [wherein] thou trustedst, [they wearied thee], then how wilt thou do in the swelling of Jordan?
It is astonishing how many people think themselves capable of carrying great responsibility, while they are not even able to handle a smaller one. They are unable to use the grace they have; they constantly desire more and forget God's words: 'You have been faithful in a few things, I will put you in charge of many things.' And that is the prerequisite.
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Jeremiah 12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
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Jeremiah 12:7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
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Jeremiah 12:8 Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
It is further related that when Pilate wanted to release him, the whole multitude shouted in uproar: “Crucify him, crucify him.” This was foretold by the prophet Jeremiah, speaking in the person of the Lord: “My inheritance,” he says, “has become to me as lion in the wood. It has cried out against me. Therefore have I hated it.” And therefore, he adds, “I have forsaken my house.” In yet another passage Isaiah says: “Upon whom have you opened your mouth wide, and against whom have you let loose your tongues?” - "Commentary on the Apostles’ Creed 22"
Now that the Jews were disinherited, because they rejected Christ, and that we, who are of the Gentiles, were adopted into their place is proved by the Scriptures. Jeremiah thus speaks, “I have forsaken my house. I have given my heritage into the hands of its enemies. My heritage has become to me as a lion in the forest. It has given forth its voice against me; therefore have I hated it.” - "Divine Institutes 48"
Author: Lucius Caecilius Firmianus Lactantius AD: 320
As the prophet Jeremiah testifies when he speaks such things … “I have forsaken my house, I have given up my heritage into the hand of its enemies. My heritage has become to me as a lion in the forest. It has cried out against me, therefore have I hated it.” Since the inheritance is his heavenly kingdom, it is evident that he does not say that he hates the inheritance itself, but the heirs, who have been ungrateful toward him and impious. “My heritage,” he says, “has become to me as a lion,” that is, I have become prey and something to devour to my heirs, who have slaughtered me as a sheep. “It cried out against me,” that is, they have pronounced against me the sentence of death and the cross. For that which he said … that he would make a new testament to the house of Judah, shows that the old testament that was given by Moses was not perfect, but that that which was to be given by Christ would be complete. But it is plain that the house of Judah does not signify the Jews, whom he casts off, but us, who have been called by him out of the Gentiles and have by adoption, succeeded to their place, and are called children. - "Divine Institutes 4.20"
Author: Lucius Caecilius Firmianus Lactantius AD: 320
Because the Lord said of the Jews in Jeremiah: “My inheritance has become to me like a lion,” Paul would not say they were not heirs. But there are heirs without property and those with property, and while the testator lives, those who are mentioned in the will are called heirs, though they are without property.… Just like children, so are the Jews also under a tutor. The law is our tutor. A tutor brings us to the master. Christ is our only master: “Do not say lord and master to yourselves, for one only is your master, the Christ.” - "Letter 69"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 12:9 Mine heritage [is] unto me [as] a speckled bird, the birds round about [are] against her; come ye, assemble all the beasts of the field, come to devour.
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Jeremiah 12:10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
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Jeremiah 12:11 They have made it desolate, [and being] desolate it mourneth unto me; the whole land is made desolate, because no man layeth [it] to heart.
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Jeremiah 12:12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the [one] end of the land even to the [other] end of the land: no flesh shall have peace.
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Jeremiah 12:13 They have sown wheat, but shall reap thorns: they have put themselves to pain, [but] shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
I beg you, therefore, and admonish you again and again: do not look to your military experience for a standard of clerical obligation. Under Christ’s banner, do not seek worldly gain, lest having more than when you first became a clergyman, you hear people say, to your shame, “Their portion shall not profit them.” Welcome poor people and strangers to your homely table, that with them Christ may be your guest. - "Letter 52.5"
The house of God has been made a den of thieves! This is the house of which Jeremiah says, “Has not my house become for me the den of a hyena?” Here we have “you have made it a den of thieves,” in Jeremiah, “the den of a hyena.” We have to know the nature of this animal. Then from that, we shall be able to learn why the prophet called God’s house a hyena’s den. The hyena is never seen in the daytime but always at night. Never is it seen in the light but always in the darkness. - "Homilies on Mark 83.11.15–17"
Dearly beloved, it is fitting that we should not abuse our rank as clergy, so as to make it an occasion of pride, but diligently keep and observe God’s commandments, to be in reality what in name we profess to be. For if the Holy Scriptures say, “Their lots shall not profit them,” what pride in our clerical position will be able to help us who sin not only in thought and feeling but also in speech? - "Letter 51.1"
“Pray that you do not enter into temptation”—that you enter not again into “contentions, envying, animosities, dissension, detractions, seditions, whispering.” For we have not planted and watered the Lord’s garden in you only to reap these thorns from you. But if your weakness still stirs up a storm, pray that you may be delivered from temptation. Those among you who trouble you, whoever they may be, will incur judgment unless they amend their lives. - "Letter 211"
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Jeremiah 12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
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Jeremiah 12:15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
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Jeremiah 12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
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Jeremiah 12:17 But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
