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Proverbs 13 |
King James Version
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Proverbs 13:1 A wise son [heareth] his father's instruction: but a scorner heareth not rebuke.
There is great hope of those that reverence their parents. There is little hope of any who will not hear those that deal faithfully with them.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:2 A man shall eat good by the fruit of [his] mouth: but the soul of the transgressors [shall eat] violence.
By our words we must be justified or condemned, [Matt 12:37].
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:3 He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.
He that thinks before he speaks, that suppresses evil if he have thought it, keeps his soul from a great deal both of guilt and grief. Many a one is ruined by an ungoverned tongue.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:4 The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:5 A righteous [man] hateth lying: but a wicked [man] is loathsome, and cometh to shame.
Where sin reigns, the man is loathsome. If his conscience were awake, he would abhor himself, and repent in dust and ashes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:6 Righteousness keepeth [him that is] upright in the way: but wickedness overthroweth the sinner.
An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:7 There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches.
Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
A person who, because of his undisciplined heart and daily distraction of mind, loses whatever he seemed to have acquired by the conversion of others truly puts his profits in a bag with holes. And so it is that, while believing themselves able to make greater profit by instructing others, they are deprived of their own betterment. For “there are those who make themselves out as rich, although they have nothing, and there are those who humble themselves in the midst of great wealth.” .
It is simply not to be credited that holy Scripture is concerned to advise us on these riches which the proud get such swollen heads about. I mean these visible, earthly riches, of course, as though we should either think they are very important or fear not to have them. “After all,” someone will say, “what good does a man get from pretending to be rich when in fact he has nothing?” Scripture has taken note of such a person and found fault with him.… It is not improper, nor is it unseemly or useless that the holy Scriptures should wish to commend rich people to us for being humble. The thing really to be afraid of with riches, you see, is pride. In fact, the apostle Paul has advice on this point for Timothy: “Command the rich of this world,” he says, “not to have proud thoughts.” It wasn’t riches he went in dread of but the disease of riches. The disease of riches is great pride. A grand spirit it is indeed, that in the midst of riches is not prone to this disease, a spirit greater than its riches, surpassing them not by desiring but by despising them. Great then indeed is the rich person who doesn’t think he is great just because he is rich. But if that is why he does think he is great, then he is proud and destitute. He’s a big noise in the flesh. In his heart of hearts he’s a beggar. He has been inflated, not filled. If you see two wineskins, one filled, the other inflated, they each have the same bulk and extent, but they don’t each have the same content. Just look at them, and you can’t tell the difference; but weigh them, and you will find out. The one that has been filled is hard to move; the one that has been inflated is easily removed.… I am not telling you to do away with your wealth but to transfer it, because there are many people who have refused to do this and have been very sorry indeed that they did not obey, when they not only lost their wealth but on account of it have lost themselves too. So, command the rich of this world not to have proud thoughts, and there will happen in them what we have heard in Solomon’s proverb: “There are those who humble themselves though they are rich.” It can happen even with these temporal riches. Let him be humble. Let him be more glad that he’s a Christian than that he’s rich. Don’t let him be puffed up or become high and mighty. Let him take notice of the poor man his brother, and not refuse to be called the poor man’s brother. After all, however rich he may be, Christ is richer, and he wanted all for whom he shed his blood to be his brethren. –,
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Proverbs 13:8 The ransom of a man's life [are] his riches: but the poor heareth not rebuke.
Great riches often tempt to violence against those that possess them; but the poor are free from such perils.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Against those who have given money that they might be entirely undisturbed by evil, an accusation cannot be brought. For they have sustained the loss and sacrifice of their goods that they might not hurt or destroy their soul, which others for the sake of filthy lucre have not done. And yet the Lord says, “What is a man profited, if he shall gain the whole world, and lose his own soul?” And again, “You cannot serve God and mammon.” In these things, then, they have shown themselves the servants of God, inasmuch as they have hated, trodden under foot and despised money, and have thus fulfilled what is written: “The ransom of a man’s life are his riches.”
“The redemption of the soul of a man is his own wealth.” What are you saying? What do you mean by exalting so much wealth? First of all he [Solomon] did not speak about just any wealth but that which is produced through honest activities. Poverty is not, therefore, an evil thing. Rather, he says that no one who wants to may threaten someone who is poor; indeed how can some one terrify one who possesses nothing? For this reason this kind of life is devoid of afflictions. Or, maybe he [Solomon] calls “his own wealth” “righteousness” which snatches him away from death. So the one who is poor in virtue does not have a mind at peace when he suffers threats or the declaration of a punishment. Commentary on the Proverbs of Solomon, Fragment
The Lord yearns for believers’ souls more than for their riches. We read in the Proverbs, “The ransom of a man’s soul are his own riches.” We may, indeed, take a person’s own riches to be those which do not come from someone else or from plunder; according to the precept, “honor God with your just labors.” But the sense is better if we understand a person’s “own riches” to be those hidden treasures which no thief can steal and no robber wrest from him.
Just as the foot is the measure of the sandal, so the physical needs of each person are the measure of what he should possess. Whatever is excessive—the things they call adornments, the trappings of the rich—are not adornments but a burden for the body. If one is to use violence to ascend to heaven, it is necessary to carry the good staff of holy deeds and first to share our goods with the oppressed before laying hold of the true rest. Scripture declares that really “his own wealth is the redemption of the soul of man,” that is, if a person is rich, he will obtain salvation by sharing his wealth. .
Author: Clement Of Alexandria Rank: Author AD: 215
Suppose you are an ignoble and undistinguished person, poor and of lowly origin, without home or city, sick, in need of daily sustenance, in dread of the powerful, cowering before everyone because of your abject condition. “But he that is poor,” says the Scripture, “bears not reprehension.” Yet, do not despair or cast aside every good hope because your present state is quite unenviable. Rather, turn your thoughts to the blessings already granted you by God and to those reserved by promise for the future. Homily on the WORDS “GIVE HEED TO THYSEL
The riches of a person ought to work to the redemption of his soul, not to its destruction. Wealth is redemption if one uses it well. It is a snare if one does not know how to use it. For what is a person’s money if not provision for the journey? A great amount is a burden; a little is useful. We are wayfarers in this life; many are walking along, but a person needs to make a good passage. The Lord Jesus is with him who makes a good passage.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fullness of joy: that of the wicked is as a lamp of their own kindling, easily put out.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:11 Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:12 Hope deferred maketh the heart sick: but [when] the desire cometh, [it is] a tree of life.
The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He that stands in awe of God, and reverences his word, shall escape destruction, and be rewarded for his godly fear.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:14 The law of the wise [is] a fountain of life, to depart from the snares of death.
The rule by which the wise regulate their conduct, is a fountain yielding life and happiness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:15 Good understanding giveth favour: but the way of transgressors [is] hard.
The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:16 Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:17 A wicked messenger falleth into mischief: but a faithful ambassador [is] health.
Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:18 Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.
He that scorns to be taught, will certainly be brought down.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:19 The desire accomplished is sweet to the soul: but [it is] abomination to fools to depart from evil.
There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:20 He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.
Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:21 Evil pursueth sinners: but to the righteous good shall be repayed.
When God pursues sinners he is sure to overtake them; and he will reward the righteous.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:22 A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [is] laid up for the just.
The servant of God who is not anxious about riches, takes the best method of providing for his children.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“A good man will inherit children’s children.” The verb “he will inherit” does not mean that he will take the inheritance from his sons; in fact, this would be the greatest curse. Rather, it means the opposite, that is, that he will transmit his riches to his posterity and will leave behind descendants. But the property of the ungodly is not transmitted to their sons but to those who can use them properly. Another interpretation may be: the mind, almost like a parent, generates good thoughts; and these become parents of similar actions. Commentary on the Proverbs of Solomon, Fragment
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Proverbs 13:23 Much food [is in] the tillage of the poor: but there is [that is] destroyed for want of judgment.
The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You fathers, educate your children in the Lord, bringing them up in the nurture and admonition of the Lord, and teach them such trades as are agreeable and suitable to the Lord, lest they by such opportunity become extravagant and continue without punishment from their parents, and so become slack before their time and go astray from that which is good. Therefore do not be afraid to reprove them and to teach them wisdom with severity. For your corrections will not kill them but rather preserve them.… [Thus Solomon says,] “He that spares his rod hates his son,” and afterwards, “Beat his sides while he is an infant, lest he be hardened and disobey you.” He, therefore, who neglects to admonish and instruct his own son, hates his own child. Teach, therefore, your children the word of the Lord. Bring them under with cutting stripes, and make them subject from infancy, teaching them the holy Scriptures, which are Christian and divine, and delivering to them every sacred writing, “not giving them such liberty that they get the mastery” and act against your opinion. Do not permit them to club together with peer groups. For so they will be turned to disorderly ways and will fall into fornication. And if this happens by the carelessness of their parents, those who gave them birth will be guilty of their souls. For if the offending children get into the company of debauched persons by the negligence of those who gave them life, they will not be punished alone by themselves, but their parents also will be condemned on their account. For this cause, endeavor at the time when they are of an age fit for marriage, to join them in wedlock and settle them together, lest in the heat and fervor of their age their course of life become dissolute and you be required to give an account by the Lord God in the day of judgment. .
“He that spares the rod hates his son.” For, give us a person who with right faith and true understanding can say with all the energy of his heart, “My soul thirsts for God, for the living God: when shall I come and appear before God?” For such a person there is no need of the terror of hell, to say nothing of temporal punishments or imperial laws, seeing that with him it is so indispensable a blessing to cleave to the Lord that he not only dreads being parted from that happiness as a heavy punishment but can scarcely even bear delay in its attainment. But yet, before the good sons can say they have “a desire to depart, and to be with Christ,” many must first be recalled to their Lord by the stripes of temporal scourging, like evil servants, and in some degree like goodfornothing fugitives.
The correction of the father who does not spare the rod is useful, that he may render his son’s soul obedient to the precepts of salvation. He punishes with a rod, as we read, “I shall punish their offenses with a rod.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 13:25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We have been created, not to eat and drink but to come to the knowledge of God. “The just man,” Scripture says, “eats and fills his soul; but the belly of the wicked is ever in want,” ever hungry with a greed that cannot be quenched. .
Author: Clement Of Alexandria Rank: Author AD: 215
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