The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 18:1 Then answered Bildad the Shuhite, and said,
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Job 18:2 How long [will it be ere] ye make an end of words? mark, and afterwards we will speak.
It seems that Bildad ignores Job when he draws his resolutions, or when the logic of his words comes to him or when the power of his words comes to him, and where his will leads him, because the fighter “continues” to fight. The more Job sees his enemies increase, the more he grows strong against them. The more he sees the number of the slanderers grow, the more he renews himself to fight back in favor of truth. It is not only by exhorting but also by becoming firmer that Job makes the truth appear. But Bildad ignores that, and that is why he has said, “How long will you continue?” It is necessary that Job respond, and since he has not said that, we will say it instead of him, “He will continue until his spirit animates you, until he makes sources spring, until he blows wisdom into sincere vases, until you are tortured by his words as by the strikes of a whip. For you do not understand the wisdom of God and do not know his economy with regard to the righteous and the sinners.” - "Homilies on Job 21.18.2–3"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 18:3 Wherefore are we counted as beasts, [and] reputed vile in your sight?
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Job 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
Bildad speaks these words because Job did not refrain from complaining by saying that he wanted to die. What sort of consolation is this? How could he have disheartened him in another way? He said, in fact, that the “stretches under heaven would be desolate,” or did he mention his death as if it brought a great contribution to this life that is common to us? Actually Bildad says the opposite: a man is nothing and deserves no mention. Why do you say that? Then he also foolishly and haphazardly accuses the impious, in order to support his present argument. They cannot put the blame on [Job] for any evil action. But notice their perversity; by saying that great misfortunes will befall the impious, they mention those afflictions suffered by Job, naming his miseries in their words, as if they wanted to show that they alluded to him. Notice and observe that their remarks about others are addressed to him. - "Commentary on Job 18.4b–c"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
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Job 18:6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
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Job 18:7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
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Job 18:8 For he is cast into a net by his own feet, and he walketh upon a snare.
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Job 18:9 The gin shall take [him] by the heel, [and] the robber shall prevail against him.
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Job 18:10 The snare [is] laid for him in the ground, and a trap for him in the way.
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Job 18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
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Job 18:12 His strength shall be hungerbitten, and destruction [shall be] ready at his side.
These words are appropriate to the impious but not at all to Job, because “pains have not destroyed him” but have made him appear to be a powerful fighter, have made him appear doubly just. Many have come, and “the soles of their feet have been devoured”; therefore, those who have come must complain about themselves and not about the righteous, because Job, thanks to his patience, deserves crowns and happiness. - "Homilies on Job 21.18.12"
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Job 18:13 It shall devour the strength of his skin: [even] the firstborn of death shall devour his strength.
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Job 18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
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Job 18:15 It shall dwell in his tabernacle, because [it is] none of his: brimstone shall be scattered upon his habitation.
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Job 18:16 His roots shall be dried up beneath, and above shall his branch be cut off.
These words mean that the punishment of the impious will be similar to the massacre of the Sodomites. “Their roots dry beneath, and their branches wither above” so that nothing useful to the impious may remain anywhere, beneath or above the ground. - "Commentary on Job 18.15–16"
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Job 18:17 His remembrance shall perish from the earth, and he shall have no name in the street.
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Job 18:18 He shall be driven from light into darkness, and chased out of the world.
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Job 18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
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Job 18:20 They that come after [him] shall be astonied at his day, as they that went before were affrighted.
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Job 18:21 Surely such [are] the dwellings of the wicked, and this [is] the place [of him that] knoweth not God.