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Jeremiah 9 |
King James Version
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Jeremiah 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
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Jeremiah 9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they [be] all adulterers, an assembly of treacherous men.
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Jeremiah 9:3 And they bend their tongues [like] their bow [for] lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
Let us collect ourselves, I exhort you. There are daily wars, submersions of towns, innumerable destructions all around us, and on every side the wrath of God is enclosing us as in a net. As though we were well-pleasing to him, we are secure. We all make our hands ready for unjust gains and not for helping others. We are all ready to plunder, but no one is ready to protect. Each one of us has much anxiety over how he may add to his wealth. No one has anxiety over how he may save his own soul. One fear possesses all, that we should not become poor. No one is in anguish and trembling out of fear that we should fall into hell. These things call for lamentation, these call for accusation, for eternal damnation. I do not wish to speak of these things, but I am constrained by my grief. Forgive me. I am forced by sorrow to utter many things, even those that I do not wish to say. I see that our wound is grievous, that our calamity is beyond comfort, that woes have overtaken us that exceed the consolation. We are undone. “O that my head were waters and mine eyes a fountain of tears,” that I might lament. Let us weep, beloved, let us groan. - "On the Epistle to the Hebrews 23.8–9"
You exclaim, “How fitting it was for Jeremiah, with the chorus of the prophets and all the saints, to cry out, ‘Who will give water to my head, and a fountain of tears to my eyes,’ that he might bewail the sins of the foolish people, because the church of Christ expelled the teachers of the Pelagian error.” If you wish to weep wholesomely, weep for this, that you are involved in that error, and let your tears wash you clean of the new plague. Are you ignorant, or have you forgotten or do you wish not to know that the holy, the one, the Catholic church was also signified by the word Paradise? - "Against Julian 5.6.24"
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Jeremiah 9:4 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
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Jeremiah 9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, [and] weary themselves to commit iniquity.
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Jeremiah 9:6 Thine habitation [is] in the midst of deceit; through deceit they refuse to know me, saith the LORD.
Everyone is so inflamed by the love of sin and desire to carry out what they like, that they look out with watchful care for an opportunity to commit wickedness. They are afraid of being too slow to enjoy their lusts, even glorying in their shame and the great number of their crimes, as the apostle says in censure. They seek credit for themselves out of their own confusion. The prophet Jeremiah also maintains that they commit their heinous crimes not only willingly and with ease of heart and body but with laborious efforts to such an extent that they come to toil to carry them out. They are even impeded from their deadly quest of sin by the burdensome effort the actualizing of their evil desires requires, as he says: “They have labored to do wickedly.” - "Conference 3.23.1"
“For every brother will utterly supplant, and every friend will walk deceitfully. And a man shall mock his brother, and they will not speak the truth, for they have bent their tongue like a bow for lies and not for truth.” But often a pretended patience excites to anger more keenly than words, and a spiteful silence exceeds the most awful insults in words. The wounds of enemies are more easily borne than the deceitful blandishment of mockers, as is well said by the prophet. - "Conference 2.16.18"
What do we do with such a useful member? With it we pray to God. With it we make amends. With it we utter praises. With it we sing with one voice in harmony to God. With it every day we show ourselves kind and considerate when we talk to others or give them advice. What are we doing at this very moment? This very tongue of mine is performing you a service. What are we to do, in order not to transgress with the tongue? Especially as it is written, “Death and life are in the hands of the tongue,” and again it is written, “I saw many fall by the edge of the sword, but not like those who fell by the tongue.” Again it is written, “And the tongue is established among our members, as something that defiles our whole body.” And yet again the same Lord says, “They have taught their tongues to speak lies.” - "Sermon 16a.2"
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Jeremiah 9:7 Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
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Jeremiah 9:8 Their tongue [is as] an arrow shot out; it speaketh deceit: [one] speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
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Jeremiah 9:9 Shall I not visit them for these [things]? saith the LORD: shall not my soul be avenged on such a nation as this?
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Jeremiah 9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
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Jeremiah 9:11 And I will make Jerusalem heaps, [and] a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
Matthew says that when the traitor drew near to Christ, our common Savior, he kissed him and added, “Hail, Master.” How can you say “Hail” to him who by means of your word and deed is made the prey of death? How could such a word possibly be true? We thus see that, inasmuch as that false one, Satan, was within him, he used falsehood even in saying “Hail.” Because of deeds like this, the prophet says, “Their tongue is a piercing spearhead. The words of their mouth are deceitful. To his neighbor he speaks things of peace, but in his soul there is enmity.” - "Commentary on Luke, Homily 148"
A most base pest, my beloved, is double dealing and hypocrisy in our actions and conduct, by which a person uses the pretense of pleasant-spoken words and of a tongue anointed, so to speak, with the honey of deception, while the heart is full of utter bitterness. Of such we say, in the words of one of the holy prophets, “Their tongue is a piercing arrow; the words of their mouth are deceitful. He speaks peacefully to his neighbor, and enmity is in his heart.” And again, “Their words are smoother than oil, yet are they arrows.” By which is meant that they have the force of darts falling violently and shot forth from bows. - "Commentary on Luke, Homily 68"
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Jeremiah 9:12 Who [is] the wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?
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Jeremiah 9:13 And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
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Jeremiah 9:14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
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Jeremiah 9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, [even] this people, with wormwood, and give them water of gall to drink.
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Jeremiah 9:16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
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Jeremiah 9:17 Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning [women], that they may come:
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Jeremiah 9:18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
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Jeremiah 9:19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast [us] out.
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Jeremiah 9:20 Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
Because they had not been enlightened by the many exhortations he had delivered in Jerusalem, he wept for their blindness. The prophets also did this. Let us now do so as well. Now is the time to mourn and weep and lament. It is timely also for us to say now, “Call for the mourning women, and send to them that are wise women, and let them speak.” Perhaps we shall thus be able to drive the disease of avarice from those who are building elaborate homes, from those who are securing fields for themselves by fraud. - "Homilies on the Gospel of John 64"
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Jeremiah 9:21 For death is come up into our windows, [and] is entered into our palaces, to cut off the children from without, [and] the young men from the streets.
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Jeremiah 9:22 Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather [them].
O Lord, keep watch over my mouth, for it is written, “Death and life are in the power of the tongue.” Again, you have declared, “I tell you, that of every idle word people speak, they shall give account on the day of judgment.” The prophet prays, therefore, that his words may not be vain but holy and pleasing to God. “Set a guard at the door of my lips.” He is asking for a guard around his lips like the rampart of a castle, that he may never capitulate to sin. It is Jeremiah who says, “Death has come up through our windows.” A person has five windows: sight, hearing, taste, smell and touch. If I look at a woman to lust after her, I have already committed adultery in my heart, and death has come through my window of sight. If the sound of the harp, organ or flute unnerves me, death has entered my soul through the sense of hearing. Again, if I touch something soft and supple, and wantonness breaks down the resistance of my flesh, death has entered through touch, and so down the line. - "Homilies on the Psalms 51 (Ps 140)"
The prophet says, “Death is come up through the windows.” Surely he does not mean actual windows—otherwise we could shut our windows and never die. But the bodily senses—sight, hearing, and so on—are windows to us and death enters us through them if we sin with them. - "Panarion 1.9.4.10"
Amid so many passions of this body of ours, amid so many enticements of this world, who indeed can keep his footstep safe and undefiled? The eye looks back and leads the mind’s perception astray, the ear hears and turns one’s attention away, a whiff of fragrance hinders thought, a kiss of the mouth introduces guilt, a touch kindles the fire of passion. “Death has entered in through the window,” the prophet said. Your eye is your window. If you look at a woman to lust after her, death has entered in; if you listen to the harlot’s words, death has entered in; if licentiousness takes hold of your senses, death has gone in. - "Flight from the World 1.3"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
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Jeremiah 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.
We must trust in God only, and in him we must glory. In Jeremiah: “Let not the wise man glory in his wisdom, neither let the strong man glory in his strength, nor let the rich man glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, who does mercy, and judgment, and righteousness upon the earth, because in them is my pleasure, says the Lord.” - "To Quirinus: Testimonies Against the Jews 3.10"
Let us therefore be of humble mind, laying aside all haughtiness, pride and foolishness, and all angry feelings. Let us act according to that which is written, for the Holy Spirit says, “Let not the wise person glory in his wisdom, neither let the mighty person glory in his might, neither let the rich person glory in his riches. But let him that glories glory in the Lord, in diligently seeking him, and doing judgment and righteousness.” Let us be especially mindful of the words of the Lord Jesus that he spoke, teaching us meekness and patient endurance. For thus he spoke: “Be merciful, that you may obtain mercy. Forgive, that it may be forgiven to you. As you do, so shall it be done to you. As you judge, so shall you be judged. As you are kind, so shall kindness be shown to you. With what measure you measure, with the same it shall be measured to you.” 1 - "Clement 13"
What is the philosophy that the apostle bids us shun? This, then, “the wisdom of the world is foolishness with God.” “The Lord knows the thoughts of the wise, that they are vain.” Let no one therefore glory on account of pre-eminence in human thought. For it is written well in Jeremiah, “Let not the wise person glory in his wisdom, and let not the mighty person glory in his might, and let not the rich person glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, that executes mercy and judgment and righteousness on the earth: for in these things is my delight, say the Lord.” - "Stromateis 1.11"
Author: Clement Of Alexandria Rank: Author AD: 215
No sensible person, then, will be proud of his wisdom or of possessing the other goods I have mentioned but will follow the excellent advice of blessed Anna and of the prophet Jeremiah: “Let not the wise person glory in his wisdom, and let not the strong person glory in his strength, and let not the rich person glory in his riches.” But what is true glory, and what makes a person great? “In this,” says the prophet, “let him that glories, glory that he understands and knows that I am the Lord.” This constitutes the highest dignity of humankind, this is his glory and greatness. Truly it is to know what is great and to cleave to it, and to seek after glory from the Lord of glory. - "Homily 20, On Humility"
Thanks must be given because many in absolute number are delivered freely by grace, although few compared with those who perish, so that no one may be lifted up as if he deserved it, but that every mouth may be stopped, and one who glories may glory in the Lord. - "On Rebuke and Grace 28"
Let us celebrate joyfully the coming of our salvation and redemption. Let us celebrate the feast day, on which the great and eternal Day came from the great and eternal Day into this so brief and temporal day of ours. He it is who was made for us justice and sanctification and redemption, so that, as it is written, “Whoever boasts should boast in the Lord.” - "Sermon 185.2"
Our turning away from God is our own act, and this is evil will. But our turning to God is not possible, except he rouses and helps us, and this is good will. What do we have that we have not received? But if we received, why do we glory as if we had not received? Therefore, “he that glories must glory in the Lord.” - "On the Merits and Forgiveness of Sins and on Infant Baptism 2.31"
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Jeremiah 9:25 Behold, the days come, saith the LORD, that I will punish all [them which are] circumcised with the uncircumcised;
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Jeremiah 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.
