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Hosea 5 |
King James Version
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Hosea 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
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Hosea 5:2 And the revolters are profound to make slaughter, though I [have been] a rebuker of them all.
Therefore the Word who leads us his children to salvation is unquestionably an educator of little ones. In fact, through Hosea, the Word says plainly of himself, “I am your educator.” The matter he educates us in is fear of God, for this fear instructs us in the service of God, educates to the knowledge of truth, and guides by a path leading straight up to heaven. .
Author: Clement Of Alexandria Rank: Author AD: 215
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Hosea 5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.
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Hosea 5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms [is] in the midst of them, and they have not known the LORD.
First the king [Jeroboam I] chose to play the whore away from the worship of God, wishing to adore golden calves. And the people followed him willingly—with equal zeal they accomplished equal ungodliness. They do not return to the Lord, for they found what they were looking for, and the spirit of whoredom—which according to the apostle “works in the sons of distrust”—holds their hearts captive. As long as it governs, they will not know the Lord. In fact, they forgot their Creator…. They—whoever advances in ruin—do not have thoughts of penitence. For the spirit of whoredom, by which they played the whore in the church and by which they went away from the true marriage, dwells in their midst. That is why they did not know the Lord.
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Hosea 5:5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
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Hosea 5:6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find [him]; he hath withdrawn himself from them.
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Hosea 5:7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
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Hosea 5:8 Blow ye the cornet in Gibeah, [and] the trumpet in Ramah: cry aloud [at] Bethaven, after thee, O Benjamin.
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Hosea 5:9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
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Hosea 5:10 The princes of Judah were like them that remove the bound: [therefore] I will pour out my wrath upon them like water.
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Hosea 5:11 Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the commandment.
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Hosea 5:12 Therefore [will] I [be] unto Ephraim as a moth, and to the house of Judah as rottenness.
Just as the moth consumes clothing and decay or dryrot consumes wooden things (which both occur over a long time), in the same manner God, giving a place of penitence over a long time to the ten tribes and then afterward to the two tribes—summoning to salvation those who treasure for themselves wrath for the day of wrath—becomes like a moth or rot.
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Hosea 5:13 When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
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Hosea 5:14 For I [will be] unto Ephraim as a lion, and as a young lion to the house of Judah: I, [even] I, will tear and go away; I will take away, and none shall rescue [him].
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Hosea 5:15 I will go [and] return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
By “my place” we have to understand God’s place, his splendor and majesty, so that by no means according to the dispensation does he descend to men, become angry, merciful, forgetful, become as a panther, turn into a lion, change into beasts. On the contrary, he disdains human things and allows those whom he once protected to be cast to enemies so that they may languish, disappear and be destroyed, and seek eventually the face of the Lord…. Others consider God’s place the heaven where God returns after being offended by the inhabitants of the earth, and he allows to go to ruin those who, due to the multitude of their sins, turned the mercy of the Lord into the rage of beasts toward them.
“They seek early” seems to indicate here that they, as if awakened from the sleep of thoughtlessness which was in them, and further as if brought from night and darkness to light and day, will call out to one another that it is fitting to return to the Lord. This is a return to the senses of those fallen into deception and those taken up by the worship of idols. For the fruit of vigilance is at present seeking to get out of the gloom which is demonic.
It seems that the saying refers very suitably to the mystery of Christ and the redemption through him, pointing to the conversion to God. For the face of God we seek signifies most certainly the Son himself, “who is the image, and the radiance, and the very seal of the Father’s nature.” Thus the true face of God and Father is the Son, inasmuch as he is recognized in him: “And who saw him, saw the Father.” The psalmist thus calls him when he cries out to God of all, saying: “Cause your face to shine upon your servant.” Indeed, just as from the person of those who were already transformed according to the Son through the Spirit: “The light of your face, O Lord, has been marked upon us.” Or as the prophet says: “The light of our face, the anointed Lord.”
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
