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Job 32 |
King James Version
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Job 32:1 So these three men ceased to answer Job, because he [was] righteous in his own eyes.
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Job 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
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Job 32:3 Also against his three friends was his wrath kindled, because they had found no answer, and [yet] had condemned Job.
Elihu is inflamed not because [Job] declared himself to be righteous but because he did that before the Lord, as he invoked him as his witness; or because he thought that [Job] brought an action against God. In fact, to justify oneself has no great importance in itself, but to do that with the intention of bringing an action against God is absolutely inopportune.… Now, if this is true, what an extreme act of impiety on the part of Job if he believed himself to be more righteous than God [and to be authorized to bring action against him]. What really happened? This was not Job’s thought at all. It is Elihu who believed so. Job did not speak with the idea that he was more righteous than God but with the idea that God was responsible for his afflictions. Therefore he did not reproach God for any injustice: it is Elihu who understood it so. - "Commentary on Job 32.2–3"
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Job 32:4 Now Elihu had waited till Job had spoken, because they [were] elder than he.
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Job 32:5 When Elihu saw that [there was] no answer in the mouth of [these] three men, then his wrath was kindled.
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Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I [am] young, and ye [are] very old; wherefore I was afraid, and durst not shew you mine opinion.
Why is it not said, But then, why did you not fight from the start together with us in order to defend God? He answers, I withdrew into my age, while I expected, he says, to hear you pronounce a beautiful and wonderful speech. Notice how he did not look for honors, how he conceded them the first rank, how he showed that even now he would not have spoken if they had not compelled him to do so. - "Commentary on Job 32.6"
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Job 32:7 I said, Days should speak, and multitude of years should teach wisdom.
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Job 32:8 But [there is] a spirit in man: and the inspiration of the Almighty giveth them understanding.
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Job 32:9 Great men are not [always] wise: neither do the aged understand judgment.
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Job 32:10 Therefore I said, Hearken to me; I also will shew mine opinion.
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Job 32:11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
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Job 32:12 Yea, I attended unto you, and, behold, [there was] none of you that convinced Job, [or] that answered his words:
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Job 32:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
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Job 32:14 Now he hath not directed [his] words against me: neither will I answer him with your speeches.
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Job 32:15 They were amazed, they answered no more: they left off speaking.
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Job 32:16 When I had waited, (for they spake not, but stood still, [and] answered no more;)
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Job 32:17 [I said], I will answer also my part, I also will shew mine opinion.
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Job 32:18 For I am full of matter, the spirit within me constraineth me.
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Job 32:19 Behold, my belly [is] as wine [which] hath no vent; it is ready to burst like new bottles.
He wants to show that he suffered for a long time and waited to speak and that he contained himself and could burst. Therefore, he needed a large amount of patience. To be able to control one’s words is the greatest proof of wisdom, and [Elihu’s] ardor for God has enabled him to bear such an interior fire. - "Commentary on Job 31.18–19"
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Job 32:20 I will speak, that I may be refreshed: I will open my lips and answer.
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Job 32:21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
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Job 32:22 For I know not to give flattering titles; [in so doing] my maker would soon take me away.
“I must speak so that I may find relief,” like a woman in labor, who, after bringing forth her offspring, is relieved from the pain of giving birth. And again, “my belly is in pain and does not open,” that is, I was in pain and could not find any respite, because I strongly desired to speak, but I abstained from it. Now I will break my voice and will make a revelation. - "Commentary on Job 32.20"
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