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Jeremiah 23 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Jeremiah 23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
The restoration of the Jews to their own land
Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.
Verses that belong to this explanation: 1-8
1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.2Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.5Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.6In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.7Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;8But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The church is the seed of Abraham. Jeremiah says, “Behold, the days are coming, declares the Lord, when they shall no longer say, ‘The Lord lives, who led the children of Israel from the north country and from every region where they had been driven.’ He will restore them to their own land which he gave to their ancestors,” so that we may know that he who “raises up from the stones children to Abraham” in the New Testament is he who will gather, according to the Old Testament, those who will be saved from all the nations. - "Against Heresies 5.34.1"
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Jeremiah 23:9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:12 Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
As children of light and truth, flee from division and wicked doctrines. Where the shepherd is, there you follow as sheep. For there are many wolves that appear trustworthy, who, by means of a pernicious pleasure, carry captive those that are running toward God, but they shall have no place in your unity. So, as children of light and truth, avoid the dividing your unity and the wicked doctrine of the heretics, from whom “a defiling influence has gone forth into all the earth.” - "To the Philadelphians 2"
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Jeremiah 23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We must, however, examine such things carefully. For there assuredly are people who have not been counted worthy of Christ’s grace but make the reputation of being saints and honorable an opportunity for gain. Of such one may say that they are bold and shameless hypocrites, who seize honors for themselves, even though God has not called them to it. They praise themselves and imitate the bold doings of the false prophets of old, of whom God said, “I have not sent the prophets, yet they ran. I have not spoken to them, yet they prophesied.” And so, too, may he say of these, “I have not sanctified them, but they falsely assume the gift for themselves. They have not been counted worthy of my grace, but they wickedly seize those things that I bestow only on those who are worthy to receive them.” These, making a show of fasting, walk sadly with downcast looks, while full of fraud and baseness. And often they pride themselves on letting their nails grow long. They are especially fond of their jaundiced complexion. Though no one compels them, they delight in enduring such misery as people have to bear in prison, hanging collars on their necks and even putting shackles on their hands and feet. The Savior has commanded us to avoid such persons, saying, “Beware of those who come to you in sheep’s clothing but within are ravening wolves.” - "Commentary on Luke, Homily 55"
God gives the promise, “I will deliver them from the hand of the grave, and from death I will redeem them.” So the blessed prophets are in harmony with the decrees from on high. They speak to us not of their own heart or of the will of people but from the mouth of God, as it is written. It is the Holy Spirit speaking within them that declares in every matter what is the sentence of God and his almighty and unalterable will. The prophet Isaiah has said to us, “Your dead shall arise. Those in the graves shall be raised. They who are in the earth shall rejoice. For the dew from you is healing to them.” And by the dew I imagine he means the life-giving power of the Holy Spirit, and that influence that abolishes death as being that of God and of life. - "Commentary on Luke, Homily 136"
The guilt decreed against the wicked heretics is inevitable. They reject the words of the holy apostles and evangelists and pervert them to that meaning that seems to them to be right without due examination. They fall from the straight way and wander from the doctrines of piety, deceiving and being deceived. For while, so to speak, they have bidden farewell to the sacred Scriptures, they speak from their own heart and not out of the mouth of the Lord, as Scripture says. Even though the blessed Evangelist John wrote to us, that in the beginning was the Word, and the Word was with God, and the Word was God, they drag to the exact opposite both the tenet concerning him and the quotation that proves it, saying that the only-begotten Word of God was not in the beginning, nor true God, and he was not even with God, that is in union with him by nature; God, who has no body, cannot be imagined to be confined to in any one place. - "Commentary on Luke, Homily 63"
Against such people as these the Lord cries out, from these he reins in and recalls his erring people, saying, “Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to those who reject the words of the Lord, ‘Peace shall be yours’ and to all who walk according to their own desires, to everyone who walks in the error of his heart, they have said, ‘No evil shall come on you.’ ” - "The Unity of the Church 11"
The Lord cries out and says, “Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to them that reject the words of the Lord, “Peace shall be yours.” They who themselves have neither peace nor the church are now offering peace; they who have withdrawn from the church are permitting the bringing back and recalling of the lapsed. God is one, and Christ, one, and the church, one, and the chair established on Peter by the voice of the Lord, one. Another altar cannot be set up or a new priesthood be made contrary to the one altar and the one priesthood. - "Letter 43.5"
I know other persons, however, whom an abysmal lack of wisdom and prudence so deceives and tricks that they think that the faith that they pretend to have will help them before God without the works of justice. They commit abominable crimes without fear by reason of this kind of error, while they believe that God is the avenger not of crimes but of lack of faith. Not only are they willing thus to ruin themselves, but also they strive by their snares to trap others in whom there is not light of divine knowledge. Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to those that reject the words of the Lord, “Peace shall be yours,” and to all who walk according to their own desires, to everyone who walks in the error of his heart, they have said, “No evil shall come on you.” - "The Christian Life 13"
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Jeremiah 23:18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises
The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord’s indignation. They made themselves believe that there was no harm in sin, and practiced accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.
Verses that belong to this explanation: 9-22
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right.11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.12Wherefore their way shall be unto them as slippery [ways] in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, [even] the year of their visitation, saith the LORD.13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.15Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.16Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, [and] not out of the mouth of the LORD.17They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.18For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?19Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What if these formulas also are scriptural, and of these two formulas, one is used with such clearness that one knows it has not been invented by me but has already been authorized by sacred Scripture? David, who sings hymns in the book of Psalms, which is called the key of all the mysteries, in the thirty-fifth psalm chants a psalm to God, sings praise to God in this way: “For in you is the source of life. In your light we shall see the light.” Do we think that that is addressed to God or to Christ or to both? Because to both, it is rightly addressed, for in the Father is the Son, and in the Son is the Father. But if it is addressed to God the Father, it will be this: “If they had stood in my substance, they would have also seen my Word.” But if it is addressed to the Son, it will be this: “Whoever has seen me, has seen the Father also.” - "Against Arius 2.12"
Author: Gaius Marius Victorinus Rank: Author AD: 400
This enables us to see that the Council of Nicaea breathes the spirit of Scripture. God says in Exodus, “I am that I am,” and through Jeremiah, “Who is in his substance and has seen his word?” and just below, “if they had stood in my subsistence and heard my words.” Now subsistence is essence and means nothing else but very being, which Jeremiah calls existence, in the words “and they heard not the voice of existence.” - "Letter to the Bishops of Africa 4"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Jeremiah 23:23 [Am] I a God at hand, saith the LORD, and not a God afar off?
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If God were distant from us in place, you might well doubt, but he is present everywhere. To him who strives with purposeful intent, God is near. For this reason also the psalmist said, “I will fear no evil, for you are with me,” and God again, “I am a God near at hand and not a God afar off.” Then, just as our sins separate us from him, so do our righteous deeds draw us near to him. “For while you are yet speaking,” it is said, “I will say, ‘Here I am.’ ” - "Homilies on the Gospel of Matthew 54.8"
From this time on, bid everything farewell for these five days and begin to observe the feast. Away with the business of the law courts! Away with the business of the city council! Away with daily affairs together with their contracts and business deals! I wish to save my soul. “What does it profit a person if he gains the whole world but suffers the loss of his soul?” The Magi went forth from Persia. You go forth from the affairs of daily life. Make your journey to Jesus. It is not far to travel if we are willing to make the trip. We need not cross the sea or climb the mountain crests. If you prove your piety and full compunction, you can see him without leaving home, you can tear down the whole wall, remove every obstacle and shorten the length of the journey. As the prophet said, “I am a God near at hand and not a God afar off,” and, “The Lord is close to all who call on him in truth.” - "Against the Anomoeans 6.34"
He was fully conscious of his own wound and the power of him from whom nothing can be hidden, who says through the prophet, “I am a God near at hand and not a God afar off.” For nobody can escape the notice of him who fills heaven and earth, and nobody can conceal from him the secrets of his heart. - "Against the Pelagians 2.27"
He has been more obedient to human authority than to God. It matters not whether he has published what he has done with less either of disgrace or of guilt among people. Be that as it may, he will not be able to escape and avoid God his judge, seeing that the Holy Spirit says in the Psalms, “Your eyes did see my substance, that it was imperfect, and in your book shall all people be written.” And again, “People see the outward appearance, but God sees the heart.” The Lord also forewarns and prepares us, saying, “And all churches shall know that I am he who searches the reins and heart.” He looks into the hidden and secret things and considers those things that are concealed; nor can anyone evade the eyes of the Lord, who says, “I am a God near at hand and not a God afar off. If a person shall be hidden in secret places, shall I not see him? Do I not fill heaven and earth?” He sees the heart and mind of every person, and he will not judge our deeds alone, but even our words and thoughts. He looks into the minds and the wills and conceptions of all people, in the very lurking places of the heart that are still closed up. - "The Lapsed 27"
He also observes the rule, “Whether you eat or drink or whatever else you do, do all to the glory of God.” But one who departs from the strict observance of the commandment in performing his actions clearly shows that he has given small thought to God. Mindful, therefore, of the voice of him who said, “Do I not fill heaven and earth? declares the Lord” and again, “Am I a God at hand and not a God afar off?” Also, “Where there are two or three gathered together in my name, there am I in the midst of them.” We should perform every action as if under the eyes of the Lord and think every thought as if observed by him. Thus, fear will abide constantly within us who hate iniquity, as it is written, insolence, pride, and the ways of the wicked, and love will be made perfect, fulfilling the words of the Lord: “I seek not my own will but the will of him that sent me.” - "The Long Rules 5"
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Jeremiah 23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Elsewhere we read the words of the prophet: “Do I not fill heaven and earth?” God tells why he fills all things: “because I am with you to save you.” Behold, the Lord shows us not only his rule and its all pervading fullness but also the power and benefits accruing from this very fullness. For the fullness of divinity carries as its reward the salvation of what it fills. Paul, in the Acts of the Apostles, said, “for in him we live and move and are.” - "The Governance of God 2.2"
How, again, can justice be done to the scriptural fact that God pervades and fills the universe (“Do not I fill heaven and earth?’ says the Lord,” and, “The spirit of the Lord fills the world”) if part of it limits him and part of it is limited by him? It cannot, for he must either occupy a complete vacuum and our universe vanish—involving the blasphemy that God has been rendered corporeal and does not possess the universe he made; or his body must be contained by bodies, which is impossible; or he must be knit through them as a contrasted strand, like liquids in mixture, parting some, parted by others—which is a more absurd old wives’ tale than even Epicurus’s atoms. It follows, then, that talk of God’s body has no solid body to it and must collapse. What if we call God “immaterial,” the fifth element envisaged by some, borne along the circular drift? Let us assume that he is some immaterial, fifth body, incorporeal, if they wait for it so to suit their free-drifting, self-constructing argument—I will not quarrel over the point. What place will he have in the moving drift of things—leaving out of account the blasphemy of identifying the creatures’ motion with their creator’s, the mover’s (if they will concede the term) with that of the moved? What moves this fifth element? What moves the whole? What moves that which moves the whole? And so on ad infinitum. Must not this moving fifth element be in space? Suppose that they call it something other than the fifth element, an angelic body, say. What grounds have they for asserting that angels are bodies? What are these bodies? How far will God transcend angels who are his ministers? If supra-angelic, a countless swarm of bodies will be fetched in, an abyss of nonsense with no halting place.
So we have proved that God is not a body. No divinely inspired teacher has asserted or accepted that idea; the verdict of our fold is against it. He can only be incorporeal. But the term “incorporeal,” though granted, does not give an all-embracing revelation of God’s essential being. The same is true of “ingenerate,” “unoriginate,” “immutable,” and “immortal,” indeed of all attributes applied or referred to God. For what has the fact of owning no beginning, of freedom from change, from limitation, to do with his real, fundamental nature? No, the full reality is left to be grasped, philosophically treated and scrutinized by a more advanced theorist of God. Just as predicating “is body” or “is begotten” of something or other where these predicates are applicable is not enough clearly to set out the things, but you must also, if an object of knowledge is to be displayed with adequate clarity, give the predicates their subject (people, cows and horses, you see, are “corporeal,” “begotten” and “mortal”), so, in the same way, an inquirer into the nature of a real being cannot stop short at saying what it is not but must add to his denials a positive affirmation (and how much easier it is to take in a single thing than to run the full gamut of particular negations!). The point of this is that comprehension of the object of knowledge should be effected by negation of what the thing is not and by positive assertion of what it is. A person who tells you what God is not but fails to tell you what he is is rather like someone who, asked what twice five is, answers “not two, not three, not four, not five, not twenty, not thirty, no number, in short, under ten or over ten.” He does not deny it is ten, but he is also not settling the questioner’s mind with a firm answer. It is much simpler, much briefer, to indicate all that something is not by indicating what it is, than to reveal what it is by denying what it is not. - "On Theology, Theological Oration 2 (28).8–9"
This is all common sense, surely, but now that we have proved deity incorporeal, we shall take the examination a stage further. The problem is this: is deity located in space or not? If it is not, then your shrewd critic might ask how it can even exist at all. Granted that what does not exist has no spatial location, it may well be the case that what has no spatial location does not exist. But if deity is spatially located there are two possible consequences: either the universe contains it, or it is located above the universe. Taking the first alternative, then, it is either contained in a part of the universe or the whole of it. Supposing deity is contained in a part of the universe, it will be delimited by something smaller; if in the whole, by something larger, quite different in relative scale, I mean, as between deity inside and the surrounding universe, granted the universe is going to be contained by the universe and all spatial location to have its bounding line. These consequences follow the hypotheses that the universe contains God. Again, where was it before the universe was created? This produces a considerable problem, you see. If, on the other hand, deity is located above the universe, what is the dividing line between it and the universe? Where is this higher place? How are higher and lower levels to be recognized; where there is no dividing line between to separate them? There will have, surely, to be something in between, something to bound the universe off from what lies above it. In that case this something in between must have the very spatial location we rejected. I do not now insist on the fact that deity must be delimited if it be mentally comprehended, for comprehension is one form of delimitation.
Why have I made this digression, too labored, I dare say, for the general ear but in tune with the prevalent fashion in discussions, a fashion that despises noble simplicity and substitutes tortuous conundrums? I did it to make the tree known by its fruits, to make the darkness that activates dogmas like these, I mean, known by the obscurity of their expression. I did not do it to gain a reputation for startling oratory or extraordinary wisdom as a marvelous Daniel for “showing hard sentences and dissolving doubts.” No, I wanted to make plain the point my sermon began with, which was this: the incomprehensibility of deity to the human mind and its totally unimaginable grandeur. Not that deity resents our knowledge: resentment is a far cry from the divine nature, serene as it is, uniquely and properly “good,” especially resentment of its most prized creation. What can mean more to the Word than thinking beings, since their very existence is an act of supreme goodness? It is not that he treasures his own fullness of glory, keeping his majesty costly by inaccessibility. It would be utterly dishonest, utterly out of character not merely for God but also for an ordinary good person with anything of a proper conscience about him to get himself the senior place by keeping others out. - "On Theology, Theological Oration 2 (28).10–11"
But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes in our bodily manner and with appropriate restraint of voice. For as it is characteristic of a shameless person to be noisy with his cries, so it is fitting for the modest to pray with moderated petitions. Moreover, in his teaching the Lord has bidden us to pray in secret—in hidden and remote places, in our very bedchambers—which is best suited to faith, that we may know that God is everywhere present, hears and sees all and in the plenitude of his majesty penetrates even into hidden and secret places, as it is written, “I am a God at hand, and not a God afar off. If a person shall hide himself in secret places, shall I not then see him? Do I not fill heaven and earth?” - "The Lord’s Prayer 4"
“I have known all that is hidden and all that is open to view. I was a pupil of Wisdom, who formed them all.” There, in brief, you have the profession of our philosophy. The process of learning about these, if practiced under good supervision, leads upward via Wisdom, who formed the whole universe, to the ruler of the universe, a being hard to catch, hard to track down, who always distances himself in retreat from his pursuer. But this same ruler, distant as he is, has—truth be told!—drawn near. “I am God who is near at hand, declares the Lord.” In his essential being he is distant—how could a creature subject to birth ever draw near to the unborn and the uncreated?—but very close by the exercise of that power that had enfolded all things in its embrace. It is written, “Can anyone act in secret without my seeing him?” Yes, the power of God is always present, touching us with a power that sees, is good and instructs. - "Stromateis 2.2"
Author: Clement Of Alexandria Rank: Author AD: 215
Through the indescribable wisdom of God residing in the Word, we understand that all things are with him and the Word himself is all things. Is not the beauty of the field in a manner with him, since he is everywhere and has said, “Heaven and earth I fill”? What is not with him, of whom it is said, “If I shall have ascended into heaven, you are there. If I descended into hell, you are present”? - "Expositions of the Psalms 50.18"
Therefore, God is poured forth in all things. He says by the prophet, “I fill heaven and earth,” and, as I quoted a short time before of his wisdom, “He reaches from end to end mightily and orders all things sweetly.” It is likewise written, “the Spirit of the Lord filled the whole world,” and one of the psalms has these words addressed to him: “Where shall I go from your Spirit, or where shall I flee from your face? If I ascend up into heaven, you are there. If I descend into hell, you are there.”
Yet God so permeates all things as to be not a quality of the world but the very creative substance of the world, ruling the world without labor, sustaining it without effort. Nevertheless, he is not distributed through space in a physical sense so that half of him should be in half of the world and half in the other half of it. He is wholly present in all of it in such a way as to be wholly in heaven alone and wholly in the earth alone, and wholly in heaven and earth together; not confined in any place, but wholly in himself everywhere. - "Letter 187.14"
Listen to him: “Come to me, all you who labor.” You do not put an end to your labor by running away. You prefer to run away from him, do you, not to him? Find somewhere, and run away there. But if you cannot run away from him, for the good reason that he is present everywhere, the next thing to do is to run away to God, who is present right where you are standing. Run away, then. So, you see, you have run away beyond the heavens, he is there. You have gone right down to hell, he is there. Whatever solitary places of the earth you may choose, there he is, the one who said, “I fill heaven and earth.” So if he fills heaven and earth and there is nowhere you can run away to from him, do not go on laboring with all that trouble. Run away to him where he is present right beside you, to avoid experiencing him as he comes to judge you. - "Sermon 69.4"
So the aspect he chose was the one by which Christ came into the world. He came, after all, insofar as he was man. Because insofar as he was God, he was always here. Is there anywhere God is not, I mean, seeing that he said, “I fill heaven and earth”? Christ is certainly the power of God and the wisdom of God. Of this wisdom it says, “She reaches from end to end mightily and disposes all things sweetly.” So then, “he was in this world, and the world was made through him, and the world did not know him.” He was here, and yet he also came. He was here by divine greatness; he came by human weakness. So because he came by human weakness, that is why Paul declared his coming by saying, “The word is human.” The human race would not have been set free unless the Word of God had agreed to be human. After all, people are said in particular to be human who show some humanity, above all by giving hospitality to human persons. So if human beings are called human because they receive human beings into their homes, how human must that one be who received humanity into himself by becoming human? - "Sermon 174.1"
Jesus said, “He that sent me is with me.” He had already said this before, but he is constantly reminding them of this important point. “He sent me,” and “He is with me.” If then, O Lord, he is with you, it is not so much that the One has been sent by the other but rather that you both have come. And yet, while both are together, one was sent, the other was the sender. Incarnation is a sending, and the incarnation itself belongs only to the Son and not to the Father. The Father therefore sent the Son but did not withdraw from the Son. For it was not the case that the Father was absent from the place to which he sent the Son. For where could the Maker of all things not be? Where could he not be who said, “I fill heaven and earth”? - "Tractates on the Gospel of John 40.6"
The question still remains whether they will see God with their eyes open and by means of these bodily eyes. For, of course, if spiritual eyes in a spiritual body can see no better than our present eyes can see, then it will certainly be impossible for even spiritual eyes to behold God. If the spiritual realm, without material form, circumscribed by no place but everywhere wholly present, is to be visible to the eyes of a spiritual body, then those eyes will most certainly have to have a power altogether unlike the power of any eyes on earth. It is true that we say that God is in heaven and on earth, and he himself through a prophet says, “I fill heaven and earth.” But this does not mean that in heaven we shall say that God has one part there and another part on earth. For he is entirely in heaven, and he is entirely on earth. He is in both simultaneously, not merely successively—which is utterly impossible in the case of any material substance. - "City of God 22.29"
A person’s conscience accuses itself if he doesn’t love someone who loves him, or love in return someone who loves him, expecting nothing from that person but indications of his love. So he mourns if someone dies, experiences the gloom of sorrow, that saturating of the heart in tears. All sweetness turns into bitterness on the loss of the life of the dying, the death of the living. Blessed is the one who loves you and has his friend in you.… For he alone loses none dear to him. All are dear to him who cannot be lost. And who is this but our God, the God who created heaven and earth and fills them, because by filling them he created them? No one loses you but the one who leaves you. - "Confessions 4.9.14"
How shall I call on my God—my God and my lord? For when I call on him, I ask him to come into me. And what place is there in me into which my God can come—into which God can come, even he who made heaven and earth? Is there anything in me, O Lord my God, that can contain you? Do indeed the heaven and the earth that you have made and in which you have placed me, contain you? Or, since nothing could exist without you, does whatever exists contain you? Why, then, do I ask you to come into me, since I indeed exist and could not exist if you were not in me? Because I am not yet in hell, though you are even there. For “if I go down into hell, you are there.” I could not exist, O my God, I could not exist at all, unless you were in me. Or should I not rather say that I could not exist unless I were in you, “from whom, through whom and in whom are all things?” It is even so, O Lord, even so. Where do I ask you to be, since I am in you? Or, from where can you come into me? Where may I go beyond heaven and earth, in order that my God may then come into me, he who has said, “I fill heaven and earth.” - "Confessions 1.2.2"
It was by this same divine creative force, which knows not what it is to be made but only how to make, that roundness was given to the eye, to the apple and to other objects that are by nature round and that we see all about, taking on their form with no extrinsic cause but by the intrinsic power of the Creator, who said, “Do I not fill heaven and earth?” and whose wisdom “reaches from end to end mightily and orders all things sweetly.” - "City of God 12.26"
Of what creature can it be said that it fills all things, as it written of the Holy Spirit: “I will pour my Spirit on all flesh.” This cannot be said of an angel. Lastly, Gabriel, when sent to Mary, said, “Hail, full of grace,” plainly declaring the grace of the Spirit that was in her, because the Holy Spirit had come on her, and she was about to have her womb full of grace with the heavenly Word. It is the Lord who fills all things, who says, “I fill heaven and earth.” If, then, it is the Lord who fills heaven and earth, who can judge the Holy Spirit to be without a share in the dominion and divine power, seeing that he has filled the world, and what is beyond the whole world, filled Jesus, the Redeemer of the whole world? For it is written, “But Jesus, full of the Holy Spirit, departed from the Jordan.” Who, then, except one who possessed the same fullness could fill him who fills all things? - "On the Holy Spirit 1.8.85–86"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Since we are in his image and likeness, as Scripture says, let us presume to speak, just as he expresses himself in the fullness of his majesty and sees all things—sky, air, earth, sea—embracing all and penetrating each one, so that nothing passes his notice and nothing exists unless it exists in him and depends on him and is full of him, as he says: “I fill heaven and earth, declares the Lord.” - "Letter 49"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
God says, “I will dwell in them.” Elsewhere also it stands that God said, “Come, let us go down and confound their language.” God, indeed, never descends from any place, for he says, “I fill heaven and earth.” He seems to descend when the Word of God enters our hearts, as the prophet has said: “Prepare the way of the Lord, make his paths straight.” We are to do this, so that, as he himself promised, he may come together with the Father and make his home with us. It is clear, then, how he comes. - "On the Christian Faith 5.7.98"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Jeremiah 23:25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:26 How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Jeremiah 23:29 [Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Fire” is called “the Gospel” and “salvation” is called “preaching,” or “fire” could also refer to participation in the Holy Spirit, which is similar to experiencing fire. And indeed, this is also why the most wise John the Baptist concerning himself and all of us said, “I baptize you with water for repentance” etc., [looking ahead] to our Savior Jesus Christ [who will baptize with the Holy Spirit and with fire]. Rightly, therefore, did Christ say, “I have come to bring fire upon the earth, and I wish that it were already kindled.” - "Fragments on Jeremiah in Catena"
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Jeremiah 23:30 Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Thus, I am against the prophets who steal my words, says the Lord.” The prophet includes this with reference to the false prophets who were stealing true prophecies from true prophets and then passing them on in secret to someone whom they forbade to speak about this. What they had in mind was the following: If the prophecy was fulfilled, they would say, “See, we have a witness that we were prophesying the same thing.” But if the prophecy was not fulfilled, they would blame Jeremiah and other true prophets, as if they deceived people.
However, there is another kind of false prophet who would say anything to please listeners. They would reassure people, “No calamity will come on you,” and according to the custom of false prophets, they would support this claim in the name of the Lord. They are like those against whom Jeremiah spoke previously, those who mix their false dreams with pronouncements of the Spirit and deceive the people. - "Commentary on Jeremiah 23.30"
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Jeremiah 23:31 Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:32 Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
The pretenders to inspiration threatened
Men cannot be hidden from God’s all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God’s promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a humor. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.
Verses that belong to this explanation: 23-32
23[Am] I a God at hand, saith the LORD, and not a God afar off?24Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.26How long shall [this] be in the heart of the prophets that prophesy lies? yea, [they are] prophets of the deceit of their own heart;27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [is] the chaff to the wheat? saith the LORD.29[Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?30Therefore, behold, I [am] against the prophets, saith the LORD, that steal my words every one from his neighbour.31Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, He saith.32Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:34 And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Jeremiah 23:40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Also the scoffers at true prophecy
Those are miserable indeed who are forsaken and forgotten of God; and men’s jesting at God’s judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner’s burden in the day of judgment, when everlasting shame will be his portion.
Verses that belong to this explanation: 33-40
33And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.34And [as for] the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?36And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.37Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?38But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, [and cast you] out of my presence:40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
