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Amos 6 |
King James Version
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Amos 6:1 Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came!
Jesus’ miracle was performed in the district of Samaria, to which country also belonged one of the lepers. Samaria, however, had revolted from Israel, carrying with it the disaffected nine tribes, which having been alienated by the prophet Ahijah, Jeroboam settled in Samaria. Besides, the Samaritans were always pleased with the mountains and the wells of their ancestors. Thus, in the Gospel of John, the woman of Samaria, when conversing with the Lord at the well, says, “No doubt yours are greater,” and again, “Our fathers worshiped in this mountain, but you say that Jerusalem is the place where men ought to worship.” Accordingly, he who said “woe unto them that trust in the mountain of Samaria,” promising now to restore that very region, purposely requests the men “to go and show themselves to the priests,” because these were to be found only there where the temple was, submitting the Samaritan to the Jew, inasmuch as “salvation was of the Jews,” whether to the Israelite or the Samaritan.
Author: Tertullian of Carthage Rank: Author AD: 220
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Amos 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be they] better than these kingdoms? or their border greater than your border?
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Amos 6:3 Ye that put far away the evil day, and cause the seat of violence to come near;
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Amos 6:4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
For when he said, “Woe … to you who are approaching the evil day,” and added, “and adopting false sabbaths,” he showed by his next words how their sabbaths were false. How did they make their sabbaths false? By working wickedness, feasting, drinking, and doing a multitude of shameful and grievous deeds. To prove that this is true, hear what follows. He reveals what I am saying by saying what he adds immediately: “ … who sleep upon beds of ivory, and live delicately on their couches, and eat kids out of the flocks, and sucking calves out of the midst of the stalls … who drink filtered wine, and anoint yourselves with the best ointment.” You received the sabbath to free your soul from wickedness, but you have enslaved it further. For what could be worse than this frivolity, this sleeping on beds of ivory? The other sins, such as drunkenness, greed and profligacy, provide some pleasure, however small; but in sleeping on beds of ivory, what pleasure is there? What comfort? Homilies on Lazarus and the Rich Man
Let us not be careless, dearly beloved, in dealing with matters concerning our salvation; recognizing instead the troubles that could come from that evil source, let us avoid the harm it produces. After all, we are warned against intemperance not only in the new dispensation by its greater attention to right thinking, its more frequent struggles and greater effort, its many rewards and ineffable consolations. Not even people living under the old law were permitted to indulge themselves in that way, even though they were sitting in the dark dependent upon tapers and were brought forward gradually into the light, like children being weaned off milk. Lest you think I am idly finding fault with intemperance in what I say, listen to what the prophet says: “Woe to those who fall on evil days in sleeping on beds of ivory, luxuriating on their couches, living on a diet of goats picked from the flocks and suckling calves from the herds, and drinking strained wines, anointed with precious unguents—like men treating this as a lasting city, and not seeking one to come.” Do you see the heavy accusation the prophet levels against intemperance in charging the Jews with these faults of stupidity, sensuality and daily gluttony? I mean, note the accuracy of the words: after attacking their gluttony and their drinking to excess, he added, “like men treating this as a lasting city, and not seeking one to come,” all but stating that their satisfaction got as far as lips and palate, and they went on to nothing better. Pleasure however, is brief and fleeting, whereas pain never lets up and has no end. The truth of this comes from experience, the true meaning of lasting realities—“like men treating this as a lasting city”—and fleeting things—“not seeking one to come” —that is, not lasting for a moment.
Again, whenever he speaks of “young suckling calves” and of “the guileless and meek dove,” he means us. Through Moses he orders that two young birds, a pair of pigeons or turtledoves, be offered for any sin. This means that the sinlessness of such gentle birds and their guile and forgetfulness of injury is very acceptable to God. So he is instructing us to offer a sacrifice bearing the character of that which we have offended against. The plight of the poor doves, moreover, will instill into us a beginning of abhorrence for sin.
Author: Clement Of Alexandria Rank: Author AD: 215
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Amos 6:5 That chant to the sound of the viol, [and] invent to themselves instruments of musick, like David;
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Amos 6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
There is nothing else to see happening everywhere in the world except disorder, unheralded war, unrestrained wrath and savagery exceeding all barbaric inhumanity, and there is no one suffering “by the collapse of Joseph.” We bite and we devour one another, and then we have been destroyed by one another, providing pleasure to the enemies of piety.
Just as it is not proper to provide ourselves with worldly trappings like a silver vessel, or a curtain edged with purple, or a downy couch, or transparent draperies, so we act unfittingly in contriving menus that deviate in any important way from our usual diet. That we should run about searching for anything not demanded by real necessity but calculated to provide a wretched delight and ruinous vainglory is not only shameful and out of keeping with our avowed purpose; it also causes harm of no mean gravity when they who spend their lives in sensual gratification and measure happiness in terms of pleasure for the appetite see us also taken up with the same preoccupations that keep them enthralled. If, indeed, sensual pleasure is evil and to be avoided, we should on no occasion indulge in it, for nothing that is condemned can at any time be beneficial. They who live riotously and are anointed with the best ointments and drink filtered wine come under the denunciation of Scripture. Because she lives in pleasure, the widow is dead while she is living. The rich man is debarred from paradise because he lived in luxury upon earth. What then have we to do with costly appointments? Has a guest arrived? If he is a brother and follows a way of life aiming at the same objective as ours, he will recognize the fare we provide as properly his own. What he has left at home, he will find with us. Suppose he is weary from his journey. We then provide as much extra nourishment as is required to relieve his weariness. The Long Rules, Question
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Amos 6:7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
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Amos 6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
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Amos 6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.
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Amos 6:10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
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Amos 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
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Amos 6:12 Shall horses run upon the rock? will [one] plow [there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
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Amos 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
Whence also we say that the holy men are just and that they are made pleasing to God after their sins not only through their merits but through the mercy of him to whom every creature is subject and stands in need of his mercy. Let heretics hear, who are lifted up by pride and say, “We have taken unto us horns by our own strength.” Let them listen to what Moab heard said to him: “We have heard the pride of Moab, he is exceedingly proud. ‘His haughtiness and his arrogance and his pride and the loftiness of his heart I know,’ says the Lord, ‘because his strength is not according to the loftiness thereof.’ ”
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Amos 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
