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Numbers 17 |
King James Version
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Numbers 17:1 And the LORD spake unto Moses, saying,
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:2 Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We can also learn from other sources how awesome was the dignity of the priesthood. Indeed, there was a day when some wicked and evil men revolted against Aaron, quarreled with him over his position in the community and tried to drive him from his leadership. Moses, the mildest of men, wanted to persuade them by the facts themselves that he had not brought Aaron to the leadership because he was a brother, relative or member of his family but that it was in obedience to God’s decree that he had entrusted the priesthood to him. So he ordered each tribe to bring a staff, and Aaron was instructed to do the same. When each tribe had brought a staff, Moses took all of them and put them inside the meeting tent. Once he had put them there, he gave orders that they await the decision of God which would come to them through those staves. Then all the other staves kept their same appearance, but a single one—Aaron’s—blossomed and put forth leaves and fruit. So the Lord of nature used leaves instead of letters to teach them that he had again elected Aaron. –.
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Numbers 17:3 And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:5 And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 17:6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 17:7 And Moses laid up the rods before the LORD in the tabernacle of witness.
Twelve rods laid up before the Lord.
It is an instance of the grace of God, that, having wrought divers miracles to punish sin, he would work one more to prevent it. Twelve rods or staves were to be brought in. It is probable that they were the staves which the princes used as ensigns of their authority; old dry staves, that had no sap in them. They were to expect that the rod of the tribe, or prince, whom God chose to the priesthood, should bud and blossom. Moses did not object that the matter was sufficiently settled already; he did not undertake to determine it; but left the case before the Lord.
Verses that belong to this explanation: 1-7
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and take of every one of them a rod according to the house of [their] fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.3And thou shalt write Aaron's name upon the rod of Levi: for one rod [shall be] for the head of the house of their fathers.4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.5And it shall come to pass, [that] the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod of Aaron [was] among their rods.7And Moses laid up the rods before the LORD in the tabernacle of witness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Paul came to preach the cross of the Lord, an oak that is always verdant. And almonds appear, which are rather hard in shell but more tender in meat—it was right that Aaron’s priestly rod was of the almond tree, and Jeremiah’s staff as well—and double money too. Who would doubt that these gifts were useful? For the life of the patriarch and the preaching of the apostle are always verdant in the heart of each man, and the speech of the saints shines brightly with the splendor of the precepts of salvation, like silver tried by the fire. And it is with reason that they carry double money, for in them there is prefigured the coming of Paul, who presented presbyters who labor in the word and in the teaching with a double honor.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
For that reason, too, [God] himself chose Aaron as priest, in order that not human cupidity but the grace of God would be the preponderant force in choosing the priest. It would not be a voluntary offering or one’s own assumption but a heavenly vocation. The one who can suffer on behalf of sinners may offer gifts on behalf of sins, because “even he himself,” Scripture says, “bears infirmity.” No one should assume the honor for himself but be called by God, just as Aaron was. In this way even Christ did not claim the priesthood but received it.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
In the book of the prophet Scripture says, “Take up for yourself a rod from a nut tree.” Consider the reason why the Lord said this to the prophet. For indeed, what was written is not inconsequential, since also in the Pentateuch we read that the priest Aaron’s staff, cut from a nut tree, blossomed when it had been put away for some time. Now it seems to mean that prophetic or priestly authority ought to be direct, so that it urges not so much what is enjoyable as what is beneficial.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Numbers 17:9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:11 And Moses did [so]: as the LORD commanded him, so did he.
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 17:13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Aaron’s rod buds, and is kept for a memorial.
While all the other rods remained as they were. Aaron’s rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God’s setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarreling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!
Verses that belong to this explanation: 8-13
8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.11And Moses did [so]: as the LORD commanded him, so did he.12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
