The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Job 15:1 Then answered Eliphaz the Temanite, and said,
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Job 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind?
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Job 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
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Job 15:4 Yea, thou castest off fear, and restrainest prayer before God.
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Job 15:5 For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
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Job 15:6 Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Because Job reproached his friends with confidence, they were irritated and hurt. This did not demonstrate any arrogance before God. In fact, since Job trusted in his own innocence, he did not take seriously at all the vain power of his accusers. Feeling ashamed in rebuking Job for his former words, [Eliphaz] says, in a vain attempt at useless chatter, that Job spoke of him with arrogance before God. And then, without waiting any longer, he hastens to reveal the reason why he denigrated Job, because Job had no consideration for “the words of the powerful.” - "Homilies on Job 18.15.5b"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 15:7 [Art] thou the first man [that] was born? or wast thou made before the hills?
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Job 15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
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Job 15:9 What knowest thou, that we know not? [what] understandest thou, which [is] not in us?
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Job 15:10 With us [are] both the grayheaded and very aged men, much elder than thy father.
Eliphaz is just about to say, did you by any chance exist before the entire world, so that you learned about the most ancient times? Or did you learn anything from the mouth of God? You are not superior to us in knowledge at all. Since you had said that “wisdom is found in a long time,” are you not caught in a trap now? In fact, you are not aged at all, nor were you born before the universe. But Job said that so that his friends might show their pride. - "Commentary on Job 15.7a–10b"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 15:11 [Are] the consolations of God small with thee? is there any secret thing with thee?
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Job 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at,
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Job 15:13 That thou turnest thy spirit against God, and lettest [such] words go out of thy mouth?
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Job 15:14 What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous?
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Job 15:15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
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Job 15:16 How much more abominable and filthy [is] man, which drinketh iniquity like water?
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Job 15:17 I will shew thee, hear me; and that [which] I have seen I will declare;
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Job 15:18 Which wise men have told from their fathers, and have not hid [it]:
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Job 15:19 Unto whom alone the earth was given, and no stranger passed among them.
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Job 15:20 The wicked man travaileth with pain all [his] days, and the number of years is hidden to the oppressor.
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Job 15:21 A dreadful sound [is] in his ears: in prosperity the destroyer shall come upon him.
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Job 15:22 He believeth not that he shall return out of darkness, and he is waited for of the sword.
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Job 15:23 He wandereth abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.
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Job 15:24 Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Eliphaz adds, “No stranger marched against them,” that is, the wise are those who enjoy peace and transmit it to their descendants. “No stranger marched against them.” This means they made no war nor saw any fight nor knew any revolt, but they stood with nobility and bravery. They did not only survive but also possessed great force and power and enjoyed a profound peace. “All the life of the ungodly,” he says, “is spent in anguish,” and when they experience peace, their conscience will know this anguish. “The years granted to the oppressors,” who are unjust, “are numbered,” he says, because the tyrants are ephemeral. “Just when he seems to be at peace, his overthrow will come.” Here Job learns that war comes from above, and there will be no change in his misfortunes. “He has been appointed to be food for vultures.” “He has already been given over to the power of the sword.” Notice this again. His death is pitiful. It is not conformed to the common law of nature but is the result of violence, war and battle. After his death, he will not have a burial or a funeral and will not only be deprived of a tomb but will also be “food for vultures.” “He knows within himself that he is doomed to be a carcass.” The foreboding of these events makes them even more painful for Job when they are predicted to him and announced beforehand. - "Commentary on Job 15.17–23b"
This means that pain and anguish catches [the wicked] in the middle, just like in a field where on one side a king threatens with inimical banners and on the other side pillaging robbers impend, so that his mind and soul cannot be at rest. - "Commentary on Job 15.24"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Job 15:25 For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
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Job 15:26 He runneth upon him, [even] on [his] neck, upon the thick bosses of his bucklers:
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Job 15:27 Because he covereth his face with his fatness, and maketh collops of fat on [his] flanks.
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Job 15:28 And he dwelleth in desolate cities, [and] in houses which no man inhabiteth, which are ready to become heaps.
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Job 15:29 He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
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Job 15:30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
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Job 15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.
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Job 15:32 It shall be accomplished before his time, and his branch shall not be green.
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Job 15:33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
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Job 15:34 For the congregation of hypocrites [shall be] desolate, and fire shall consume the tabernacles of bribery.
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Job 15:35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.