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Numbers 14 |
King James Version
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Numbers 14:1 And all the congregation lifted up their voice, and cried; and the people wept that night.
The people murmur at the account of the spies.
Those who do not trust God, continually vex themselves. The sorrow of the world worketh death. The Israelites murmured against Moses and Aaron, and in them reproached the Lord. They look back with causeless discontent. See the madness of unbridled passions, which makes men prodigal of what nature accounts most dear, life itself. They wish rather to die criminals under God’s justice, than to live conquerors in his favor. At last they resolve, that, instead of going forward to Canaan, they would go back to Egypt. Those who walk not in God’s counsels, seek their own ruin. Could they expect that God’s cloud would lead them, or his manna attend them? Suppose the difficulties of conquering Canaan were as they imagined, those of returning to Egypt were much greater. We complain of our place and lot, and we would change; but is there any place or condition in this world, that has not something in it to make us uneasy, if we are disposed to be so? The way to better our condition, is to get our spirits in a better frame. See the folly of turning from the ways of God. But men run on the certain fatal consequences of a sinful course.
Verses that belong to this explanation: 1-4
1And all the congregation lifted up their voice, and cried; and the people wept that night.2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!3And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?4And they said one to another, Let us make a captain, and let us return into Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
The people murmur at the account of the spies.
Those who do not trust God, continually vex themselves. The sorrow of the world worketh death. The Israelites murmured against Moses and Aaron, and in them reproached the Lord. They look back with causeless discontent. See the madness of unbridled passions, which makes men prodigal of what nature accounts most dear, life itself. They wish rather to die criminals under God’s justice, than to live conquerors in his favor. At last they resolve, that, instead of going forward to Canaan, they would go back to Egypt. Those who walk not in God’s counsels, seek their own ruin. Could they expect that God’s cloud would lead them, or his manna attend them? Suppose the difficulties of conquering Canaan were as they imagined, those of returning to Egypt were much greater. We complain of our place and lot, and we would change; but is there any place or condition in this world, that has not something in it to make us uneasy, if we are disposed to be so? The way to better our condition, is to get our spirits in a better frame. See the folly of turning from the ways of God. But men run on the certain fatal consequences of a sinful course.
Verses that belong to this explanation: 1-4
1And all the congregation lifted up their voice, and cried; and the people wept that night.2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!3And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?4And they said one to another, Let us make a captain, and let us return into Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
The people murmur at the account of the spies.
Those who do not trust God, continually vex themselves. The sorrow of the world worketh death. The Israelites murmured against Moses and Aaron, and in them reproached the Lord. They look back with causeless discontent. See the madness of unbridled passions, which makes men prodigal of what nature accounts most dear, life itself. They wish rather to die criminals under God’s justice, than to live conquerors in his favor. At last they resolve, that, instead of going forward to Canaan, they would go back to Egypt. Those who walk not in God’s counsels, seek their own ruin. Could they expect that God’s cloud would lead them, or his manna attend them? Suppose the difficulties of conquering Canaan were as they imagined, those of returning to Egypt were much greater. We complain of our place and lot, and we would change; but is there any place or condition in this world, that has not something in it to make us uneasy, if we are disposed to be so? The way to better our condition, is to get our spirits in a better frame. See the folly of turning from the ways of God. But men run on the certain fatal consequences of a sinful course.
Verses that belong to this explanation: 1-4
1And all the congregation lifted up their voice, and cried; and the people wept that night.2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!3And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?4And they said one to another, Let us make a captain, and let us return into Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:4 And they said one to another, Let us make a captain, and let us return into Egypt.
The people murmur at the account of the spies.
Those who do not trust God, continually vex themselves. The sorrow of the world worketh death. The Israelites murmured against Moses and Aaron, and in them reproached the Lord. They look back with causeless discontent. See the madness of unbridled passions, which makes men prodigal of what nature accounts most dear, life itself. They wish rather to die criminals under God’s justice, than to live conquerors in his favor. At last they resolve, that, instead of going forward to Canaan, they would go back to Egypt. Those who walk not in God’s counsels, seek their own ruin. Could they expect that God’s cloud would lead them, or his manna attend them? Suppose the difficulties of conquering Canaan were as they imagined, those of returning to Egypt were much greater. We complain of our place and lot, and we would change; but is there any place or condition in this world, that has not something in it to make us uneasy, if we are disposed to be so? The way to better our condition, is to get our spirits in a better frame. See the folly of turning from the ways of God. But men run on the certain fatal consequences of a sinful course.
Verses that belong to this explanation: 1-4
1And all the congregation lifted up their voice, and cried; and the people wept that night.2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!3And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?4And they said one to another, Let us make a captain, and let us return into Egypt.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:6 And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 14:9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Joshua and Caleb labor to still the people.
Moses and Aaron were astonished to see a people throw away their own mercies. Caleb and Joshua assured the people of the goodness of the land. They made nothing of the difficulties in the way of their gaining it. If men were convinced of the desirableness of the gains of religion, they would not stick at the services of it. Though the Canaanites dwell in walled cities, their defense was departed from them. The other spies took notice of their strength, but these of their wickedness. No people can be safe, when they have provoked God to leave them. Though Israel dwell in tents, they are fortified. While we have the presence of God with us, we need not fear the most powerful force against us. Sinners are ruined by their own rebellion. But those who, like Caleb and Joshua, faithfully expose themselves for God, are sure to be taken under his special protection, and shall be hid from the rage of men, either under heaven or in heaven.
Verses that belong to this explanation: 5-10
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.6And Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of them that searched the land, rent their clothes:7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [is] an exceeding good land.8If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.9Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:13 And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Moses was often scorned by an ungrateful and faithless people and almost stoned, and yet with mildness and patience he prayed to the Lord in their behalf.
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Numbers 14:14 And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:15 Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
That is to say, God will not punish us at once for our thoughts and resolves but will send retribution upon their offspring, that is, upon the evil deeds and habits of sin which arise out of them.
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Numbers 14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
The Divine threatenings, The intercession of Moses.
Moses made humble intercession for Israel. Herein he was a type of Christ, who prayed for those that despitefully used him. The pardon of a nation’s sin, is the turning away the nation’s punishment; and for that Moses is here so earnest. Moses argued that, consistently with God’s character, in his abundant mercies, he could forgive them.
Verses that belong to this explanation: 11-19
11And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.13And Moses said unto the LORD, Then the Egyptians shall hear [it], (for thou broughtest up this people in thy might from among them;)14And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.15Now [if] thou shalt kill [all] this people as one man, then the nations which have heard the fame of thee will speak, saying,16Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,18The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:20 And the LORD said, I have pardoned according to thy word:
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:21 But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:25 (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:26 And the LORD spake unto Moses and unto Aaron, saying,
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:27 How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:28 Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Numbers 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Of such inflexibility were those youths of twenty years, who foretokened in figure God’s new people; they entered the land of promise; they, it is said, turned neither to the right hand nor to the left. Now this age of twenty is not to be compared with the age of children’s innocence, but if I mistake not, this number is the shadow and echo of a mystery. For the Old Testament has its excellence in the five books of Moses, while the New Testament is most refulgent in the authority of the four Gospels. These numbers, when multiplied together, reach to the number twenty: four times five, or five times four, are twenty. Such a people (as I have already said), instructed in the kingdom of heaven by the two Testaments—the Old and the New— turning neither to the right hand, in a proud assumption of righteousness, nor to the left hand, in a reckless delight in sin, shall enter into the land of promise. [There] we shall have no longer either to pray that sins may be forgiven to us or to fear that they may be punished in us. [We have] been freed from them all by that Redeemer, who, not being “sold under sin,” “has redeemed Israel out of all his iniquities,” whether committed in the actual life or derived from the original transgression. .
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Numbers 14:30 Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:32 But [as for] you, your carcases, they shall fall in this wilderness.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:34 After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
The murmurers forbidden to enter the promised land.
The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcasses fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
Verses that belong to this explanation: 20-35
20And the LORD said, I have pardoned according to thy word:21But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;23Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.25(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.26And the LORD spake unto Moses and unto Aaron, saying,27How long [shall I bear with] this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.28Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,30Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.32But [as for] you, your carcases, they shall fall in this wilderness.33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.34After the number of the days in which ye searched the land, [even] forty days, each day for a year, shall ye bear your iniquities, [even] forty years, and ye shall know my breach of promise.35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
Death of the evil spies.
Here is the sudden death of the ten evil spies. They sinned in bringing a slander upon the land of promise. Those greatly provoke God, who misrepresent religion, raise dislike in men’s minds toward it, or give opportunity to those to do so, who seek occasion. Justly are murmurers made mourners. If they had mourned for the sin, when they were faithfully reproved, the sentence had been prevented; but as they mourned for the judgment only, it did them no service. There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue.
Verses that belong to this explanation: 36-39
36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,37Even those men that did bring up the evil report upon the land, died by the plague before the LORD.38But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].39And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
Death of the evil spies.
Here is the sudden death of the ten evil spies. They sinned in bringing a slander upon the land of promise. Those greatly provoke God, who misrepresent religion, raise dislike in men’s minds toward it, or give opportunity to those to do so, who seek occasion. Justly are murmurers made mourners. If they had mourned for the sin, when they were faithfully reproved, the sentence had been prevented; but as they mourned for the judgment only, it did them no service. There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue.
Verses that belong to this explanation: 36-39
36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,37Even those men that did bring up the evil report upon the land, died by the plague before the LORD.38But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].39And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].
Death of the evil spies.
Here is the sudden death of the ten evil spies. They sinned in bringing a slander upon the land of promise. Those greatly provoke God, who misrepresent religion, raise dislike in men’s minds toward it, or give opportunity to those to do so, who seek occasion. Justly are murmurers made mourners. If they had mourned for the sin, when they were faithfully reproved, the sentence had been prevented; but as they mourned for the judgment only, it did them no service. There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue.
Verses that belong to this explanation: 36-39
36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,37Even those men that did bring up the evil report upon the land, died by the plague before the LORD.38But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].39And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:39 And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Death of the evil spies.
Here is the sudden death of the ten evil spies. They sinned in bringing a slander upon the land of promise. Those greatly provoke God, who misrepresent religion, raise dislike in men’s minds toward it, or give opportunity to those to do so, who seek occasion. Justly are murmurers made mourners. If they had mourned for the sin, when they were faithfully reproved, the sentence had been prevented; but as they mourned for the judgment only, it did them no service. There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue.
Verses that belong to this explanation: 36-39
36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,37Even those men that did bring up the evil report upon the land, died by the plague before the LORD.38But Joshua the son of Nun, and Caleb the son of Jephunneh, [which were] of the men that went to search the land, lived [still].39And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:41 And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:42 Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:43 For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Numbers 14:45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Defeat of the people, who now would invade the land.
Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. God bade them go, and they would not; he forbade them, and they would go. Thus is the carnal mind enmity against God. They had distrusted God’s strength; they now presume upon their own without his. And the expedition fails accordingly; now the sentence began to be executed, that their carcasses should fall in the wilderness. That affair can never end well, which begins with sin. The way to obtain peace with our friends, and success against our enemies, is, to have God, as our Friend, and to keep in his love. Let us take warning from the fate of Israel, lest we perish after the same example of unbelief. Let us go forth, depending on God’s mercy, power, promise, and truth; he will be with us, and bring our souls to everlasting rest.
Verses that belong to this explanation: 40-45
40And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.41And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.42Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.43For the Amalekites and the Canaanites [are] there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.44But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, [even] unto Hormah.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
